{"id":35901,"date":"2020-01-27T14:29:54","date_gmt":"2020-01-27T19:29:54","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=35901"},"modified":"2023-09-06T12:05:40","modified_gmt":"2023-09-06T16:05:40","slug":"srimad-bhagavatam-1-1-21-kalim-agatam-ajnaya","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-1-21-kalim-agatam-ajnaya\/","title":{"rendered":"Srimad-Bhagavatam 1.1.21 &#8211; kalim \u0101gatam \u0101j\u00f1\u0101ya"},"content":{"rendered":"<div><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px; color: #800000;\"><\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u015aB 1.1.21<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0915\u0932\u093f\u092e\u093e\u0917\u0924\u092e\u093e\u091c\u094d\u091e\u093e\u092f \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d \u0935\u0948\u0937\u094d\u0923\u0935\u0947 \u0935\u092f\u092e\u094d \u0964<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0906\u0938\u0940\u0928\u093e \u0926\u0940\u0930\u094d\u0918\u0938\u0924\u094d\u0930\u0947\u0923 \u0915\u0925\u093e\u092f\u093e\u0902 \u0938\u0915\u094d\u0937\u0923\u093e \u0939\u0930\u0947: \u0965 \u0968\u0967 \u0965<\/span><\/p>\n<p><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">kalim \u0101gatam \u0101j\u00f1\u0101ya<\/span><br \/>\n<span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">k\u1e63etre \u2019smin vai\u1e63\u1e47ave vayam<\/span><br \/>\n<span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0101s\u012bn\u0101 d\u012brgha-satre\u1e47a<\/span><br \/>\n<span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">kath\u0101y\u0101\u1e41 sak\u1e63a\u1e47\u0101 hare\u1e25<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">kalim \u2014 the Age of Kali (iron age of quarrel); \u0101gatam \u2014 having arrived; \u0101j\u00f1\u0101ya \u2014 knowing this; <br \/>\nk\u1e63etre \u2014 in this tract of land; asmin \u2014 in this; vai\u1e63\u1e47ave \u2014 specially meant for the devotee of the Lord; vayam \u2014 we; <br \/>\n\u0101s\u012bn\u0101\u1e25 \u2014 seated; d\u012brgha \u2014 prolonged; satre\u1e47a \u2014 for performance of sacrifices; <br \/>\nkath\u0101y\u0101m \u2014 in the words of; sa-k\u1e63a\u1e47\u0101\u1e25 \u2014 with time at our disposal; hare\u1e25 \u2014 of the Personality of Godhead.<\/span><\/p>\n<p>\n<span style=\"color: #ff0000; font-family: verdana, geneva, sans-serif; font-size: 16px;\">Knowing well that the Age of Kali has already begun, <br \/>\nwe are assembled here in this holy place <br \/>\nto hear at great length the transcendental message of Godhead <br \/>\nand in this way perform sacrifice.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">This Age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Tret\u0101- or Dv\u0101para-yugas, the silver and copper ages. For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation. And in Tret\u0101-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">And in the Dv\u0101para-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord. But in the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord. The sages of Naimi\u1e63\u0101ra\u1e47ya began this process in a place meant specifically for the devotees of the Lord. They prepared themselves to hear the pastimes of the Lord over a period of one thousand years. By the example of these sages one should learn that regular hearing and recitation of the Bh\u0101gavatam is the only way for self-realization. Other attempts are simply a waste of time, for they do not give any tangible results. <\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Lord \u015ar\u012b Caitanya Mah\u0101prabhu preached this system of Bh\u0101gavata-dharma, and He recommended that all those who were born in India should take the responsibility of broadcasting the messages of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, primarily the message of Bhagavad-g\u012bt\u0101. And when one is well established in the teachings of Bhagavad-g\u012bt\u0101, he can take up the study of \u015ar\u012bmad-Bh\u0101gavatam for further enlightenment in self-realization.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.1.21 \u0915\u0932\u093f\u092e\u093e\u0917\u0924\u092e\u093e\u091c\u094d\u091e\u093e\u092f \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u0947\u093d\u0938\u094d\u092e\u093f\u0928\u094d \u0935\u0948\u0937\u094d\u0923\u0935\u0947 \u0935\u092f\u092e\u094d \u0964 \u0906\u0938\u0940\u0928\u093e \u0926\u0940\u0930\u094d\u0918\u0938\u0924\u094d\u0930\u0947\u0923 \u0915\u0925\u093e\u092f\u093e\u0902 \u0938\u0915\u094d\u0937\u0923\u093e \u0939\u0930\u0947: \u0965 \u0968\u0967 \u0965 kalim \u0101gatam \u0101j\u00f1\u0101ya k\u1e63etre \u2019smin vai\u1e63\u1e47ave vayam \u0101s\u012bn\u0101 d\u012brgha-satre\u1e47a kath\u0101y\u0101\u1e41 sak\u1e63a\u1e47\u0101 hare\u1e25 kalim \u2014 the Age of Kali (iron age of &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-1-21-kalim-agatam-ajnaya\/\" aria-label=\"Srimad-Bhagavatam 1.1.21 &#8211; kalim \u0101gatam \u0101j\u00f1\u0101ya\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-35901","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:14:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/35901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=35901"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/35901\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=35901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=35901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=35901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}