{"id":35897,"date":"2020-01-27T14:12:12","date_gmt":"2020-01-27T19:12:12","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=35897"},"modified":"2023-09-06T11:38:59","modified_gmt":"2023-09-06T15:38:59","slug":"srimad-bhagavatam-1-1-19-vaya%e1%b9%81-tu-na-vit%e1%b9%9bpyama","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-1-19-vaya%e1%b9%81-tu-na-vit%e1%b9%9bpyama\/","title":{"rendered":"Srimad-Bhagavatam 1.1.19 – vaya\u1e41 tu na vit\u1e5bpy\u0101ma"},"content":{"rendered":"
<\/span><\/p>\n

\u015aB 1.1.19<\/span>
\n\u0935\u092f\u0902 \u0924\u0941 \u0928 \u0935\u093f\u0924\u0943\u092a\u094d\u092f\u093e\u092e \u0909\u0924\u094d\u0924\u092e\u0936\u094d\u0932\u094b\u0915\u0935\u093f\u0915\u094d\u0930\u092e\u0947 \u0964<\/span>
\n\u092f\u091a\u094d\u091b\u0943\u0923\u094d\u0935\u0924\u093e\u0902 \u0930\u0938\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u0938\u094d\u0935\u093e\u0926\u0941 \u0938\u094d\u0935\u093e\u0926\u0941 \u092a\u0926\u0947 \u092a\u0926\u0947 \u0965 \u0967\u096f \u0965<\/span><\/p>\n

vaya\u1e41 tu na vit\u1e5bpy\u0101ma<\/span>
\nuttama-\u015bloka-vikrame<\/span>
\nyac-ch\u1e5b\u1e47vat\u0101\u1e41 rasa-j\u00f1\u0101n\u0101\u1e41<\/span>
\nsv\u0101du sv\u0101du pade pade<\/span><\/p>\n

\nvayam \u2014 we; tu \u2014 but; na \u2014 not; vit\u1e5bpy\u0101ma\u1e25 \u2014 shall be at rest;
\nuttama-\u015bloka \u2014 the Personality of Godhead, who is glorified by transcendental prayers; vikrame \u2014 adventures;
\nyat \u2014 which; \u015b\u1e5b\u1e47vat\u0101m \u2014 by continuous hearing; rasa \u2014 humor; j\u00f1\u0101n\u0101m \u2014 those who are conversant with;
\nsv\u0101du \u2014 relishing; sv\u0101du \u2014 palatable; pade pade \u2014 at every step.<\/span><\/p>\n

\nWe never tire of hearing the transcendental pastimes of the Personality of Godhead,<\/span>
\nwho is glorified by hymns and prayers.<\/span>
\nThose who have developed a taste for transcendental relationships with Him<\/span>
\nrelish hearing of His pastimes at every moment.<\/span><\/p>\n

\nThere is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord. <\/span><\/p>\n

The R\u0101m\u0101ya\u1e47a, the Mah\u0101bh\u0101rata, and the Pur\u0101\u1e47as are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings. For example, anyone may read Bhagavad-g\u012bt\u0101 or the \u015ar\u012bmad-Bh\u0101gavatam repeatedly throughout his whole life and yet find in them new light of information. Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static. <\/span><\/p>\n

Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations.<\/span> One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities. Uttama-\u015bloka indicates that literature which is not meant for nescience. Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different. Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter. The so-called liberated persons are never satisfied by the repetition of the words aha\u1e41 brahm\u0101smi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the \u015ar\u012bmad-Bh\u0101gavatam. <\/span><\/p>\n

Those who are not so fortunate turn to altruism and worldly philanthropy. This means the M\u0101y\u0101v\u0101da philosophy is mundane, whereas the philosophy of Bhagavad-g\u012bt\u0101 and \u015ar\u012bmad-Bh\u0101gavatam is transcendental.<\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.1.19 \u0935\u092f\u0902 \u0924\u0941 \u0928 \u0935\u093f\u0924\u0943\u092a\u094d\u092f\u093e\u092e \u0909\u0924\u094d\u0924\u092e\u0936\u094d\u0932\u094b\u0915\u0935\u093f\u0915\u094d\u0930\u092e\u0947 \u0964 \u092f\u091a\u094d\u091b\u0943\u0923\u094d\u0935\u0924\u093e\u0902 \u0930\u0938\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u0938\u094d\u0935\u093e\u0926\u0941 \u0938\u094d\u0935\u093e\u0926\u0941 \u092a\u0926\u0947 \u092a\u0926\u0947 \u0965 \u0967\u096f \u0965 vaya\u1e41 tu na vit\u1e5bpy\u0101ma uttama-\u015bloka-vikrame yac-ch\u1e5b\u1e47vat\u0101\u1e41 rasa-j\u00f1\u0101n\u0101\u1e41 sv\u0101du sv\u0101du pade pade vayam \u2014 we; tu \u2014 but; na \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-35897","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:43:59","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/35897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=35897"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/35897\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=35897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=35897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=35897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}