{"id":34821,"date":"2023-05-04T00:34:49","date_gmt":"2023-05-04T04:34:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=34821"},"modified":"2023-05-03T11:46:03","modified_gmt":"2023-05-03T15:46:03","slug":"narasimha-astra","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/narasimha-astra\/","title":{"rendered":"Narasimha Astra"},"content":{"rendered":"<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Garga Samhita canto 7 chapters 3 to 5 mentioned Sisupala fighting against Lord Krsna&#8217;s son Praduymna, of course, He is not only Krsna&#8217;s son but the incarnation of Lord Krsna&#8217;s Caturvuyha expansion Lord Pradyumna, who is also the transcendental Kamadeva and worshipped as mentioned in Srimad Bhagavatam 5 canto chapter 18-19..You might have read the pastimes in Krsna book and Srimad Bhagavatam about Pradyumna so Lord Pradyumna ended up fighting Sisupala (who is an incarnation of Jaya or Vijaya )and defeated him, and his father Damghosa paid the tribute to the Rajasurya Sacrifice:, so Sisupala used an elephant weapon and Lord Pradyumna invoked the &#8220;Narasimha Astra &#8220;<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Lord Narasimha manifested on the Battlefield and scared and killed those elephants<\/span><\/p>\n<p>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">This reminds me of this sloka :<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u015aB 7.8.32<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0938\u091f\u093e\u0935\u0927\u0942\u0924\u093e \u091c\u0932\u0926\u093e: \u092a\u0930\u093e\u092a\u0924\u0928\u094d<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0917\u094d\u0930\u0939\u093e\u0936\u094d\u091a \u0924\u0926\u094d \u0926\u200d\u0943\u0937\u094d\u091f\u093f\u0935\u093f\u092e\u0941\u0937\u094d\u091f\u0930\u094b\u091a\u093f\u0937: \u0964<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0905\u092e\u094d\u092d\u094b\u0927\u092f: \u0936\u094d\u0935\u093e\u0938\u0939\u0924\u093e \u0935\u093f\u091a\u0941\u0915\u094d\u0937\u0941\u092d\u0941-<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u0930\u094d\u0928\u093f\u0930\u094d\u0939\u094d\u0930\u093e\u0926\u092d\u0940\u0924\u093e \u0926\u093f\u0917\u093f\u092d\u093e \u0935\u093f\u091a\u0941\u0915\u094d\u0930\u0941\u0936\u0941: \u0965 \u0969\u0968 \u0965<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">sa\u1e6d\u0101vadh\u016bt\u0101 jalad\u0101\u1e25 par\u0101patan<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">grah\u0101\u015b ca tad-d\u1e5b\u1e63\u1e6di-vimu\u1e63\u1e6da-roci\u1e63a\u1e25<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">ambhodhaya\u1e25 \u015bv\u0101sa-hat\u0101 vicuk\u1e63ubhur<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">nirhr\u0101da-bh\u012bt\u0101 digibh\u0101 vicukru\u015bu\u1e25<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Synonyms<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">sa\u1e6d\u0101 \u2014 by the hair on Lord N\u1e5bsi\u1e41hadeva\u2019s head; avadh\u016bt\u0101\u1e25 \u2014 shaken; jalad\u0101\u1e25 \u2014 the clouds; par\u0101patan \u2014 scattered; grah\u0101\u1e25 \u2014 the luminous planets; ca \u2014 and; tat-d\u1e5b\u1e63\u1e6di \u2014 by His glaring glance; vimu\u1e63\u1e6da \u2014 taken away; roci\u1e63a\u1e25 \u2014 whose effulgence; ambhodhaya\u1e25 \u2014 the water of the oceans and seas; \u015bv\u0101sa-hat\u0101\u1e25 \u2014 being struck by Lord N\u1e5bsi\u1e41hadeva\u2019s breathing; vicuk\u1e63ubhu\u1e25 \u2014 became turbulent; nirhr\u0101da-bh\u012bt\u0101\u1e25 \u2014 frightened by N\u1e5bsi\u1e41hadeva\u2019s roaring; digibh\u0101\u1e25 \u2014 all the elephants guarding the quarters; vicukru\u015bu\u1e25 \u2014 cried out.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Translation<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The hair on N\u1e5bsi\u1e41hadeva\u2019s head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans. Because of His roaring, all the elephants in the world began to cry in fear.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">So this is from Garga Samhita 7canto chapter 3 to 5:<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Shishupala applied Gajastra, which was awarded to him by Agastya Muni in the Malaya mountains. From this weapon came four streams of elephants, who began to destroy the Yadava army. To resist this weapon Pradyumna called on Narasimhaastra that produces monsters in the form of a half man-half lion, who began to devour these elephants. In the end, Shishupala grabbed his sword and shield, jumped from the chariot, and rushed to Pradyumna, as a moth throws itself on fire. Pradyumna burned down his sword and shield with his yamadanda, and then tied him with the bonds of Varuna. Then when Pradyumna raised his sword to kill Shishupala, Gada intervened and stopped him with the words: \u201cHe should only be killed by Krishna. This is the prediction of the demigods. You shouldn&#8217;t contradict the words of the celestials.&#8221; Then King Damaghosa arrived at that place and offered generous tribute to the Yadavas. Damaghosa embraced Pradyumna, begging him forgive Shishupala. So everything was settled and Yadava continued their conquests<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">note :<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">As we know Sisupala made more offenses to Krsna during the performance of the Rajasurya sacrifice and Krsna cut off his head<\/span><br \/>\n<span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">So they were not only monsters but Lord Narasimha Himself invoked by Lord Pradyumna, that manifested in many forms and killed the Elephants by the Narasimha Astra that manifested Lord Narasimha Himself.<\/span><\/p>\n<p>&nbsp;<\/p>\n<!-- Widget Shortcode --><div id=\"black-studio-tinymce-6\" class=\"widget-1 widget-first widget widget_black_studio_tinymce widget-shortcode area-arbitrary \"><h2 class=\"widgettitle\">KADACHA BookStore<\/h2><div class=\"textwidget\"><pre style=\"text-align: center\"><span style=\"text-decoration: underline;font-size: 20px;color: #ff0000;font-family: verdana, geneva, sans-serif\">\r\n<a href=\"https:\/\/www.kadachaeditions.com\" id=\"kadbtn57\" target=\"_blank\" class=\"kad-btn btn-shortcode kad-btn-primary lg-kad-btn \" style=\"background-color:#3a5744; border: 0 solid; border-color:#000;  color:#ffffff;\" onMouseOver=\"this.style.color=&#039;gold&#039;\" onMouseOut=\"this.style.color=&#039;#ffffff&#039;\" rel=\"nofollow noopener\">Click here to VIEW! <i class='icon-cart2'><\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><!-- \/Widget Shortcode -->\n","protected":false},"excerpt":{"rendered":"<p>Garga Samhita canto 7 chapters 3 to 5 mentioned Sisupala fighting against Lord Krsna&#8217;s son Praduymna, of course, He is not only Krsna&#8217;s son but the incarnation of Lord Krsna&#8217;s Caturvuyha expansion Lord Pradyumna, who is &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/narasimha-astra\/\" aria-label=\"Narasimha Astra\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-34821","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:05:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/34821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=34821"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/34821\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=34821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=34821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=34821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}