{"id":33683,"date":"2020-01-16T16:38:46","date_gmt":"2020-01-16T21:38:46","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=33683"},"modified":"2022-01-17T10:57:42","modified_gmt":"2022-01-17T15:57:42","slug":"brilliant-as-the-sun-index","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brilliant-as-the-sun-index\/","title":{"rendered":"Brilliant as the Sun – Index"},"content":{"rendered":"

\"\"The files listed here are not accessible online. You can buy the book by clicking here<\/a><\/span><\/span><\/span><\/span><\/p>\n

 <\/p>\n

Introduction<\/a><\/span><\/p>\n

Our philosophy in a nutshell<\/a><\/span><\/p>\n

You come from the spiritual world<\/a><\/span><\/p>\n

Namabhasa<\/a><\/span><\/p>\n

The Perfection of all Bhajana, by Srila Bhaktivinode Thakura<\/a><\/span><\/p>\n

The messenger from Vaikuntha,\u00a0by Srila Bhaktisiddhanta Sarasvati Prabhupada<\/a><\/span><\/p>\n

He gives personally<\/a><\/span><\/p>\n

The elephant Gajendra<\/a><\/span><\/p>\n

Boat pastimes at the Yamuna<\/a><\/span><\/p>\n

Boat pastime at Manasi Ganga<\/a><\/span><\/p>\n

Kali-santarana Upanisad<\/a><\/span><\/p>\n

The temple of Radha Damodara<\/a><\/span><\/p>\n

The qualities of a bonafide spiritual master<\/a><\/span><\/p>\n

Aksobhya Tirtha<\/a><\/span><\/p>\n

Narasimha story<\/a><\/span><\/p>\n

Ten subjects of Srimad-Bhagavatam<\/a><\/span><\/p>\n

Three types of Gurus<\/a><\/span><\/p>\n

On Knowledge and the Principle of Authority<\/a><\/span><\/p>\n

Did Srila Bhaktisiddhanta say that we do not need preachers?<\/a><\/span><\/p>\n

Should we preach even if we are not pure devotees?<\/a><\/span><\/p>\n

With what mental attitude should we chant the rounds?<\/a><\/span><\/p>\n

Is it offensive to have thoughts of wanting to finish them quickly?<\/a><\/span><\/p>\n

In your personal experience, does the pleasure of chanting Hare Krishna develop with time?<\/a><\/span><\/p>\n

One example of wrong translation of Sastras<\/a><\/span><\/p>\n

Attraction to Krishna<\/a><\/span><\/p>\n

Hare Krishna, the second offense<\/a><\/span><\/p>\n

Vasudeva and Vaasudeva<\/a><\/span><\/p>\n

Why sometimes we fast in Dvadasi and not in Ekadasi<\/a><\/span><\/p>\n

Why the living entity gets angry when corrected<\/a><\/span><\/p>\n

Why in the jiva there is forgetfulness<\/a><\/span><\/p>\n

The jiva and the Maha-mantra Hare Krishna<\/a><\/span><\/p>\n

Why would Krsna not give mercy to someone struggling in bhakti-yoga? <\/a><\/span><\/p>\n

Candravali: where is Kamsa?<\/a><\/span><\/p>\n

Is not it enough just to serve without having complete knowledge?<\/a><\/span><\/p>\n

Jumping to Raganuga<\/a><\/span><\/p>\n

Why 16 rounds and not another number?<\/a><\/span><\/p>\n

Why do terrible things happen in Vrndavana? <\/a><\/span><\/p>\n

Gurvastaka is not a song for Prabhupada?<\/a><\/span><\/p>\n

Karma Yoga, the science of action<\/a><\/span><\/p>\n

Purva-raga and the first meeting of Radha Krishna in Sanket<\/a><\/span><\/p>\n

What is pure love?<\/a><\/span><\/p>\n

Commemorating Jesus Christ<\/a><\/span><\/p>\n

How to transcend this material world<\/a><\/span><\/p>\n

We are eternal<\/a><\/span><\/p>\n

Why don\u2019t I appreciate the devotees enough?<\/a><\/span><\/p>\n

The difference between Pradhana, Prakriti and Mahat-tattva<\/a><\/span><\/p>\n

What is a dimension?<\/a><\/span><\/p>\n

Faith is born of knowledge<\/a><\/span><\/p>\n

Is it appropriate to interrupt someone giving class or making comments at the end of the class?<\/a><\/span><\/p>\n

Vira Devi<\/a><\/span><\/p>\n

Vrinda Devi<\/a><\/span><\/p>\n

Sri Vrindadevyastaka<\/a><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

The files listed here are not accessible online. You can buy the book by clicking here   Introduction Our philosophy in a nutshell You come from the spiritual world Namabhasa The Perfection of all Bhajana, by … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":33684,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-33683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 11:40:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/33683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=33683"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/33683\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/33684"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=33683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=33683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=33683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}