Anuvritti, anuvrtti,
\nAnuv\u1e5btti (\u0905\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f).\u2014One of the six devices which form the requisite qualifications of Sanskrit grammar;\u2014Anuv\u1e5btti is a repetition or recurrence of a word from the previous to the subse quent rule or rules, which is necessary for the sake of intended interpretation. So far as the u\u1e47\u0101di-s\u016btras are concerned, the anuv\u1e5btti is invariably present, permeating the whole u\u1e47\u0101di-p\u0101\u1e6dha, to give a clear meaning of each and every s\u016btra.<\/p>\n
Anuv\u1e5btti (\u0905\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f).\u2014f.
\n1) Assenting to, approval; \u0924\u0935\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f\u0902 \u0928 \u091a \u0915\u0930\u094d\u0924\u0941\u092e\u0941\u0924\u094d\u0938\u0939\u0947 (tav\u0101nuv\u1e5btti\u1e43 na ca kartumutsahe) Ku.5.65.<\/p>\n
2) Obedience, conformity, following, continuance in (opp. vy\u0101v\u1e5btti); taking up; continuity; \u091c\u094d\u092f\u0947\u0937\u094d\u0920\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f\u091c\u091f\u093f\u0932\u092e\u094d (jye\u1e63\u1e6dh\u0101nuv\u1e5bttija\u1e6dilam) R.13.78 by following the example of; \u0905\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e \u092a\u094d\u0930\u092e\u093e\u0930\u094d\u0937\u094d\u091f\u0941\u092e\u093e\u0917\u0924\u0903 (anuv\u1e5btty\u0101 pram\u0101r\u1e63\u1e6dum\u0101gata\u1e25) Dk.1 service; cf. also \u0935\u093e\u091a\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f\u0903 \u0916\u0932\u0941 \u0905\u0924\u093f\u0925\u093f\u0938\u0924\u094d\u0915\u093e\u0930\u0903 (v\u0101c\u0101nuv\u1e5btti\u1e25 khalu atithisatk\u0101ra\u1e25) Pratim\u0101 5. \u0924\u0924\u093e\u0928 \u0935\u0939\u094d\u0928\u093f\u0903 \u092a\u0935\u0928\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e (tat\u0101na vahni\u1e25 pavan\u0101nuv\u1e5btty\u0101) Ki.16.52 in consequence of.<\/p>\n
3) Acting according or suitably to, compliance, acquiescence; gratifying, pleasing; \u0915\u093e\u0928\u094d\u0924\u093e\u00b0 – \u091a\u093e\u0924\u0941\u0930\u094d\u092f\u092e\u092a\u093f \u0936\u093f\u0915\u094d\u0937\u093f\u0924\u0902 \u0935\u0924\u094d\u0938\u0947\u0928 (k\u0101nt\u0101\u00b0 – c\u0101turyamapi \u015bik\u1e63ita\u1e43 vatsena) U.3; M\u0101l.9; \u015ai.9.58; K.265; M.2.9; \u0930\u093e\u091c\u094d\u092f\u0902 \u0939\u093f \u0928\u093e\u092e \u0930\u093e\u091c\u0927\u0930\u094d\u092e\u00b0 \u092a\u0930\u0938\u094d\u092f \u0928\u0943\u092a\u0924\u0947\u0930\u094d\u092e\u0939\u0926\u092a\u094d\u0930\u0940\u0924\u093f\u0938\u094d\u0925\u093e\u0928\u092e\u094d (r\u0101jya\u1e43 hi n\u0101ma r\u0101jadharma\u00b0 parasya n\u1e5bpatermahadapr\u012btisth\u0101nam) Mu.3 who conforms to or is true to the duties of kings; (previous) compliant or obedient spirit, previous course of conduct; U.7.5.<\/p>\n
4) Rememberance \u0906\u0938\u0947\u0926\u0941\u0937\u093e\u0902 \u0917\u094b\u0924\u094d\u0930\u092d\u093f\u0926\u094b\u093d- \u0928\u0941\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e (\u0101sedu\u1e63\u0101\u1e43 gotrabhido’- nuv\u1e5btty\u0101) Ki.18.18.<\/p>\n
5) (Gram.) Being supplied or repeated in a following rule; continued influence of a preceding on a following rule.<\/p>\n
6) Imitating, resembling &c.<\/p>\n
7) Repetition; \u0935\u0930\u094d\u0923\u093e\u0928\u093e\u092e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f\u0930\u0928\u0941\u092a\u094d\u0930\u093e\u0938\u0903 (var\u1e47\u0101n\u0101manuv\u1e5bttiranupr\u0101sa\u1e25).
\nDerivable forms: anuv\u1e5btti\u1e25 (\u0905\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f\u0903).
\n(Source): DDSA: The practical Sanskrit-English dictionarycontext information<\/p>\n
Sanskrit, also spelled \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u092e\u094d (sa\u1e43sk\u1e5btam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
\nDiscover the meaning of anuvritti or anuvrtti in the context of Sanskrit from relevant books on Exotic India<\/p>\n
(Source): archive.org: U\u1e47\u0101di-S\u016btras In The Sanskrit Grammatical Tradition
\ncontext information<\/p>\n
Vyakarana (\u0935\u094d\u092f\u093e\u0915\u0930\u0923, vy\u0101kara\u1e47a) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
\nDiscover the meaning of anuvritti or anuvrtti in the context of Vyakarana from relevant books on Exotic India<\/p>\n
(grammar) In the Paninian grammar of Sanskrit, the “carrying over” of earlier-described rules into subsequent contexts, without explicitly restating those rules.<\/p>\n","protected":false},"excerpt":{"rendered":"
Anuvritti, anuvrtti, Anuv\u1e5btti (\u0905\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u093f).\u2014One of the six devices which form the requisite qualifications of Sanskrit grammar;\u2014Anuv\u1e5btti is a repetition or recurrence of a word from the previous to the subse quent rule or rules, which is … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,156,3],"tags":[],"class_list":["post-32462","post","type-post","status-publish","format-standard","hentry","category-area2","category-db","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-29 20:42:52","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=32462"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32462\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=32462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=32462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=32462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}