{"id":32377,"date":"2022-08-07T00:59:42","date_gmt":"2022-08-07T04:59:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=32377"},"modified":"2022-08-07T09:17:46","modified_gmt":"2022-08-07T13:17:46","slug":"aniruddha","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/aniruddha\/","title":{"rendered":"Aniruddha"},"content":{"rendered":"<h1 id=\"firstHeading\" class=\"firstHeading\" lang=\"en\"><span dir=\"auto\">Aniruddha<\/span><\/h1>\n<div id=\"bodyContent\" class=\"mw-body-content\">\n<div id=\"siteSub\">From Wikipedia, the free encyclopedia<\/div>\n<div id=\"contentSub\">\u00a0<\/div>\n<div id=\"jump-to-nav\" class=\"mw-jump\">\u00a0<\/div>\n<div id=\"mw-content-text\" class=\"mw-content-ltr\" dir=\"ltr\" lang=\"en\">\n<div class=\"hatnote\">&#8220;Anirudh&#8221; redirects here. For the composer, see <a title=\"Anirudh Ravichander\" href=\"file:\/\/\/wiki\/Anirudh_Ravichander\">Anirudh Ravichander<\/a>.<\/div>\n<div class=\"hatnote\">For the human given name, see <a title=\"Aniruddha (given name)\" href=\"file:\/\/\/wiki\/Aniruddha_(given_name)\">Aniruddha (given name)<\/a>.<\/div>\n<p><b>Aniruddha<\/b> (<a class=\"mw-redirect\" title=\"Sanskrit language\" href=\"file:\/\/\/wiki\/Sanskrit_language\">Sanskrit<\/a>: <span lang=\"sa\" xml:lang=\"sa\">\u0905\u0928\u093f\u0930\u0941\u0926\u094d\u0927<\/span>), meaning &#8220;uncontrolled&#8221;, &#8220;unrestrained&#8221; or &#8220;without obstacles&#8221;, was the son of <a title=\"Pradyumna\" href=\"file:\/\/\/wiki\/Pradyumna\">Pradyumna<\/a> and the grandson of <a title=\"Krishna\" href=\"file:\/\/\/wiki\/Krishna\">Krishna<\/a>. He is said to have been very much like his grandfather, to the extent that he may be a <i>jana avatar<\/i>, avatar of Vishnu. The four important Vishnu extensions are Vasudeva, Sankarsana, Pradyumna, and Aniruddha. These four are considered to be vishnu-tattva or Vishnu&#8217;s plenary expansions. Aniruddha is present in every soul as <a class=\"mw-redirect\" title=\"Paramatma\" href=\"file:\/\/\/wiki\/Paramatma\">Supersoul<\/a>.<\/p>\n<p>&nbsp;<\/p>\n<p>A <a title=\"Daitya\" href=\"file:\/\/\/wiki\/Daitya\">Daitya<\/a> princess named Usha, daughter of <a title=\"Banasura\" href=\"file:\/\/\/wiki\/Banasura\">Bana<\/a>, fell in love with Aniruddha and had him brought by magic influence to her apartments in her father&#8217;s city of <a title=\"Tezpur\" href=\"file:\/\/\/wiki\/Tezpur#Origin_of_the_name\">Sonitpura<\/a> in <a title=\"Assam\" href=\"file:\/\/\/wiki\/Assam\">Assam<\/a>. Bana sent guards to seize him, but the valiant youth, taking an iron club, slew his assailants. Bana then brought his magic powers to bear and secured him.<\/p>\n<p>On discovering that Aniruddha had been carried away, Krishna, <a title=\"Balarama\" href=\"file:\/\/\/wiki\/Balarama\">Balarama<\/a>, and <a title=\"Pradyumna\" href=\"file:\/\/\/wiki\/Pradyumna\">Pradyumna<\/a> went to rescue him. Bansura was a great devotee of the god <a title=\"Shiva\" href=\"file:\/\/\/wiki\/Shiva\">Shiva<\/a> and had 1000 arms, as a result of which no one had ever been willing to fight him. Blinded by his pride, he asked Shiva to give him a chance to fight with someone as strong as himself. Shiva therefore cursed him to defeat in war by <a title=\"Krishna\" href=\"file:\/\/\/wiki\/Krishna\">Krishna<\/a>, an <a title=\"Avatar\" href=\"file:\/\/\/wiki\/Avatar\">Avatar<\/a> of <a title=\"Vishnu\" href=\"file:\/\/\/wiki\/Vishnu\">Vishnu<\/a>.<\/p>\n<div class=\"thumb tleft\">\u00a0<\/div>\n<p>Only after some months Krishna came to know where his grandson was and launched an attack on Banasura with a big army. Thus a great battle was fought.<\/p>\n<p>When the army laid siege to his city, Banasura staged a fierce counter-attack. At this point, Lord <a title=\"Shiva\" href=\"file:\/\/\/wiki\/Shiva\">Shiva<\/a> joined the battle against Krishna because he had promised protection to Banasura. The fight was intense in all directions, and Siva (also known as Mahesvara) caused a mighty fever with three heads and three legs (Mahesvari jvara). But Krishna generated a counter-fever. Ultimately Krishna\u2019s forces were close to victory and Krishna himself was vigorously cutting off the myriad arms of Banasura. Siva again intervened because of his promise to Banasura.<\/p>\n<p>Krishna, however, assured Siva that he had no intention of killing Banasura, but would leave him with only four arms so that his power would be limited. However, in honour of the demon\u2019s boon from Siva, Krishna promised that Banasura would have nothing to fear from anybody in the future.<\/p>\n<p>Gratefully, Banasura prostrated before Krishna and then had Aniruddha and his bride, Usha, brought to Krishna in a regal chariot. All then returned to Dvarka, where Krishna\u2019s victory in the combat with Siva was celebrated with festivity.<\/p>\n<p>Please refer <a class=\"external text\" href=\"http:\/\/vedabase.net\/sb\/10\/63\/en1\" rel=\"nofollow noopener\" target=\"_blank\">Srimad Bhagvatam<\/a> chapter for complete sequences of the battle for more factual details.<\/p>\n<p>Two crucial references are present in the Nalayira Divya Prabandham about the episode of how Krishna fights with Banasura. One is in the Tiruvaimozhi of <a class=\"mw-redirect\" title=\"Nammazhwar\" href=\"file:\/\/\/wiki\/Nammazhwar\">Nammazhwar<\/a> and another in the iRamanusa Nootrandhadhi. Specifically the pasuram no 8 belonging to the 7th Centum 4th Decad (starts with aazhi-yezha) &#8211; &#8220;ner sarindhan &#8230;. konda-vanre&#8221; and the pasuram no 22 of iRamanusa Nootrandhadhi &#8220;karthigaiyaanum &#8230; &#8220;<\/p>\n<p>Bana was defeated, but his life was spared at the intercession of Shiva, and Aniruddha was carried home to <a title=\"Dv\u0101rak\u0101\" href=\"file:\/\/\/wiki\/Dv%C4%81rak%C4%81\">Dwaraka<\/a> with Usha as his wife. He is also called Jhashanka and Ushapati. He had a son named <a class=\"mw-redirect\" title=\"Vajra (King Aniruddha's Son)\" href=\"file:\/\/\/wiki\/Vajra_(King_Aniruddha%27s_Son)\">Vajra<\/a>, whose lineage is traced to the royal family of <a title=\"Jaisalmer\" href=\"file:\/\/\/wiki\/Jaisalmer\">Jaisalmer<\/a>.<sup class=\"noprint Inline-Template Template-Fact\">[<i><a title=\"Wikipedia:Citation needed\" href=\"file:\/\/\/wiki\/Wikipedia:Citation_needed\"><span title=\"This claim needs references to reliable sources. (May 2009)\">citation needed<\/span><\/a><\/i>]<\/sup><\/p>\n<\/div>\n<\/div>\n\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Aniruddha From Wikipedia, the free encyclopedia \u00a0 \u00a0 &#8220;Anirudh&#8221; redirects here. For the composer, see Anirudh Ravichander. For the human given name, see Aniruddha (given name). Aniruddha (Sanskrit: \u0905\u0928\u093f\u0930\u0941\u0926\u094d\u0927), meaning &#8220;uncontrolled&#8221;, &#8220;unrestrained&#8221; or &#8220;without obstacles&#8221;, was &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/aniruddha\/\" aria-label=\"Aniruddha\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,156,3],"tags":[],"class_list":["post-32377","post","type-post","status-publish","format-standard","hentry","category-area2","category-db","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 03:07:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=32377"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32377\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=32377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=32377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=32377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}