Text 51<\/p>\n
varanasi-gatah kruddhah
\nsarvah paundraka-ghatakah sunandi sikhari silpi
\ndvividanga-nisudanah<\/p>\n
He traveled to Varanasi (varanasi-gata) He may become angry (kruddha) He is everything (sarva) He killed Paundraka (paundraka-ghataka) He carries the sword Sunanda (sunandi) wears a crown (sikhari) is artistic (silpi) and killed Dvivida (dvividanga-nisudana).<\/p>\n
Note Sunanda is the name of Lord Krsna’s sword.<\/p>\n
Text 52<\/p>\n
hastinapura-sankarsi
\nrathi kaurava-pujitah visva-karma visva-dharma
\ndeva-sarma daya-nidhih<\/p>\n
He dragged the city of Hastinapura (hastinapura-sankarsi) is a great chariot-warrior (rathi) is worshiped by the Kauravas (kaurava-pujita) created the universes (visva-karma) is the giver of religon to the universes (visva-dharma) is the happiness of the demigods (deva-sarma) and is an ocean of mercy (daya-nidhi).<\/p>\n
Text 53<\/p>\n
maha-raja-cchatra-dharo
\nmaha-rajopalaksanah siddha-gitah siddha-kathah
\nsukla-camara-vijitah<\/p>\n
He holds the royal parasol (maha-raja-cchatra-dhara) has all the qualities of a great king (maha-rajopalaksana) is glorified by the siddhas (siddha-gita and siddha-katha) and is fanned with white camaras (sukla-camara-vijita).<\/p>\n
Text 54<\/p>\n
taraksah kiranasas ca
\nbimbosthah su-smita-cchavih karindra-kara-kodandah
\npracando megha-mandalah<\/p>\n
His eyes are glittering stars (taraksa) His nose is graceful like a parrot’s beak (kiranasa) His lips are bimba fruits (bimbostha) His gentle smile is splendid and glorious (su-smita-cchavi) His arms are elephants\u00a7 trunks (karindra-kara- kodanda) He is ferocious (pracanda) and He is splendid like a host of monsoon clouds (megha-mandala).<\/p>\n
Text 55<\/p>\n
kapata-vaksah pinamsah
\npadma-pada-sphurad-dyutih maha-vibhutir bhuteso
\nbandha-moksi samiksanah<\/p>\n
His chest is a great door (kapata-vaksa) His shoulders are broad (pinamsa) His feet are splendid lotus flowers (padma- pada-sphurad-dyuti) He is very powerful and glorious (maha- vibhuti) He is the master of all living entities (bhutesa) He is the liberator from material bondage (bandha-moksi) and He is the most wise and intelligent (samiksana).<\/p>\n
Text 56<\/p>\n
caidya-satruh satru-sandho
\ndantavakra-nisudakah ajata-satruh papa-ghno hari-dasa-sahaya-krt<\/p>\n
He is the enemy of Sisupala (caidya-satru) the end of His enemies (satru-sandha) the killer of Dantavakra (dantavakra- nisudaka) a person who has no enemy (ajata-satru) the destroyer of sins (papa-ghna) and the ally of Lord Krsna’s servants (hari- dasa-sahaya-krt).<\/p>\n
Text 57<\/p>\n
sala-bahuh salva-hanta
\ntirtha-yayi janesvarah naimisaranya-yatrarthi
\ngomati-tira-vasa-krt<\/p>\n
His arms are like palm trees (sala-bahu) He is the killer of Salva (salva-hanta) a pilgrim (tirtha-yayi) the master of all living entities (janesvara) a pilgrim to Naimisaranya (naimisaranya-yatrarthi) and He who lived by the Gomati river (gomati-tira-vasa-krt).<\/p>\n
Text 58<\/p>\n
gandaki-snana-van sragvi
\nvaijayanti-virajitah amlana-pankaja-dharo
\nvipasi sona-samplutah<\/p>\n
He bathed in the Gandaki river (gandaki-snana-van) wears a garland (sragvi) is splendid with a Vaijayanti garland (vaijayanti-virajita) holds an unfading lotus (amlana-pankaja- dhara) visited the Vipasa\u2018 river (vipasi) and bathed in the Sona river (sona-sampluta).<\/p>\n
Text 59<\/p>\n
prayaga-tirtha-rajas ca
\nsarayuh setu-bandhanah gaya-siras ca dhanadah
\npaulastyah pulahasramah<\/p>\n
He visited Prayaga the king of holy places (prayaga- tirtha-raja) and He also visited the Sarayu river (sarayu) and Setubandha (setu-bandhana) He touched His head to the holy city of Gaya\u2018 (gaya-sira) He gives wealth in charity (dhanada) He visited the sage Pulastya (paulastya) and He visted the asrama of the sage Pulaha (pulahasrama).<\/p>\n
Text 60<\/p>\n
ganga-sagara-sangarthi
\nsapta-godavari-patih veni bhimarthi goda
\ntamraparni vatodaka<\/p>\n
He visited Ganga\u2018-sagara (ganga-sagara-sangarthi) He is the master of the seven Godavaris (sapta-godavari-pati). He is the Veni (veni) Bhimarathi (bhimarathi) Goda\u2018 (goda) Tamraparni (tamraparni) and Vatodaka rivers (vatodaka).<\/p>\n
Text 61<\/p>\n
krtamala maha-punya
\nkaveri ca payasvini pratici suprabha veni
\ntriveni sarayupama<\/p>\n
He is the Krtamala) (krtamala) Maha-punya (maha-punya) Kaveri (kaveri) Payasvini (payasvini) Pratici (pratici) Suprabha (suprabha) Veni (veni) Triveni (triveni) and and Sarayupama rivers (sarayupama).<\/p>\n
Text 62<\/p>\n
krsna pampa narmada ca
\nganga bhagirathi nadi siddhasramah prabhasas ca
\nbindur bindu-sarovarah<\/p>\n
He is the Krsna (krsna) Pampa (pampa) Narmada (narmada) Ganga (ganga) and Bhagirathi rivers (bhagirathi) He is all sacred rivers (nadi) He is Siddhasrama (siddhasrama) Prabhasa (prabhasa), Bindu (bindu), and Bindu-sarovara (bindu-sarovara).<\/p>\n
Text 63<\/p>\n
puskarah saindhavo jambu
\nnara-narayanasramah kuruksetra-pati ramo
\njamadagnyo maha-munih<\/p>\n
He is Puskara (puskara) Saindhava (saindhava) Jambu (jambu) and Nara-narayanasrama (nara-narayanasrama) He is the master of Kuruksetra (kuruksetra-pati) He is Lord Rama (rama) He is Parasurama (jamadagnya) He is a great sage (maha-muni).<\/p>\n
Text 64<\/p>\n
ilvalatmaja-hanta ca
\nsudama-saukhya-dayakah visva-jid visva-nathas ca
\ntriloka-vijayi jayi<\/p>\n
He killed Narakasura (ilvalatmaja-hanta) delighted Sudhama\u2018 (sudama-saukhya-dayaka) conquered the universe (visva- jid) is the master of the universe \u00a8visva-natha) is the master of the three worlds (triloka-vijayi) and is victorious (jayi).<\/p>\n
Text 65<\/p>\n
vasanta-malati-karsi
\ngado gadyo gadagrajah gunarnavo guna-nidhir
\nguna-patro gunakarah<\/p>\n
He is glorious with vasanta and malati flowers (vasanta- malati-karsi) He is strong like a great mace (gada) He is expert at fighting with a mace (gadya) He is the elder brother of Gada (gadagraja) He is an ocean of virtues (gunarnava and guna- nidhi) and a reservoir of virtues (guna-patra and gunakara).<\/p>\n
Text 66<\/p>\n
rangavalli-jalakaro
\nnirgunah saguno brhat drstah sruto bhavad bhuto
\nbhavisyac calpa-vigrahah<\/p>\n
He is decorated with vine-flowers (rangavalli) enjoys water-pastimes (jalakara) is beyond the modes of material nature (nirguna) is filled with transcendental qualities (saguna) is the greatest (brhat) is seen by the great devotees (drsta) is heard by the great devotees (sruta) and is the present \u00a8bhavad) the past (bhuta) and the future (bhavisyat) He is the Supersoul whose form is so small He stays in every atom (alpa-vigraha).<\/p>\n
Text 67<\/p>\n
anadir adir anandah
\npratyag-dhama nirantarah gunatitah samah samyah
\nsama-drn nirvikalpakah<\/p>\n
He is without beginning (anadi) is the beginning of everything (adi) is bliss personified (ananda) is the Supersoul who stays in everyone’s heart (pratyag-dhama) is eternal (nirantara) is beyond the modes of nature (gunatita) is equal to all (sama samya and nirvikalpaka) and sees everyone with equal vision (sama-drk).<\/p>\n
Text 68<\/p>\n
gudha-vyudho guno gauno
\ngunabhaso gunavrtah nityo ‘ksaro nirvikaro
\n‘ksaro ‘jasra-sukho ‘mrtah<\/p>\n
He is concealed (gudha) and He is openly manifested (vyudha) He is filled with transcendental virtues (guna gauna gunabhasa and gunavrta) He eternal (nitya) imperishable (aksara) unchanging (nirvikara) undying (aksara) always happy (ajasra-sukha) and like nectar (amrta).<\/p>\n
Text 69<\/p>\n
sarvagah sarvavit sarthah
\nsama-buddhih sama-prabhah akledyo ‘cchedya apurno
\n‘sosyo ‘dahyo nivartakah<\/p>\n
He is all-pervading (sarvaga) all-knowing (sarvavit) the most valuable (sartha) equal to all (sama-buddhi and sama- prabha) untouched by water (akledya) unbreakable (acchedya) perfect and complete (apurna) never dried or withered (asosya) and never to be burned by fire (adahya) He is the destroyer of the worlds (nivartaka).<\/p>\n
Text 70<\/p>\n
brahma brahma-dharo brahma
\njapako vyapakah kavih adhyatmako ‘dhibhutas ca-
\ndhidaivah svasrayasrayah<\/p>\n
He is Brahman (brahma) the origin of Brahman (brahma- dhara) the origin of demigod Brahma\u2018 (brahma) the supreme teacher (j apaka) all-pervading (vyapaka) and the greatest philosopher (kavi) He is present in the hearts of all living entities (adhyatmaka) He is present in the material elements (adhibhuta) He is present among the demigods (adhidaiva) He is the shelter of all shelters (svasrayasraya).<\/p>\n
Text 71<\/p>\n
maha-vayur maha-viras
\ncesta-rupa-tanu-sthitah prerako bodhako bodhi
\ntrayo-vimsatiko ganah<\/p>\n
He is the great wind (maha-vayu) He is a great hero (maha- vira) As the power of action He stays in every body (cesta-rupa-tanu-sthita) He inspires the living entities (preraka) and enlightens them (bodhaka) He is the mist wise (bodhi) He is the master of the demigods (trayo-vimsatika-gana).<\/p>\n
Text 72<\/p>\n
amsamsas ca naraveso
\n‘vataro bhupari-sthitah mahar janas tapah satyam
\nbhur bhuvah svar iti tridha<\/p>\n
He expands in many incarnations (amsamsa) He appears as a sakty-avesa incarnation (naravesa) He descends to the material world (avatara and bhupari-sthita) He is Maharloka (mahah) Janaloka (jana) Tapoloka (tapah) and Satyaloka (satyam) He is the three planetary systems Bhuloka (bhu) Bhuvarloka (bhuvah) Svarloka (svah)<\/p>\n
Text 73<\/p>\n
naimittikah prakrtika
\natyantika-mayo layah sargo visargah sargadir
\nnirodho rodha utiman<\/p>\n
Although He appears in the material world (naimittika and prakrtika) He is eternal (atyantika-maya) He is cosmic devastation (laya) cosmic creation (sarga) the secondary stage of cosmic creation (visarga), and the beginning of creation ( sargadi) He is the greatest obstacle (nirodha and rodha) and the greatest protector (utiman).<\/p>\n
Text 74<\/p>\n
manvantaravataras ca
\nmanur manu-suto ‘naghah svayambhuh sambhavah sankuh
\nsvayambhuva-sahaya-krt<\/p>\n
He appears as the Manvantaravataras (manvantaravatara) He is Manu (manu) and the sons of Manu (manu-suta) He is sinless (anagha) self-born (svayambhu) and a friend of Lord Siva (sambhava) He is like a great lance (sanku) He is the ally of Svayambhuva Manu (svayambhuva-sahaya-krt).<\/p>\n
Text 75<\/p>\n
suralayo deva-girir
\nmerur hemarcito girih giriso gana-nathas ca
\ngairiso giri-gahvarah<\/p>\n
He is the home of the demigods (suralaya) the mountain of the demigods (deva-giri) Mount Meru (meru) splendid like gold (hemarcita) and a great ountain (giri) He stays on a mountain (girisa) He is the master of the devotees (gana-natha) and a friend of Lord Siva (gairisa) He stays in a mountain cave (giri-gahvara).<\/p>\n
Text 76<\/p>\n
vindhyas trikuto mainakah
\nsubalah paribhadrakah patangah sisirah kanko
\njarudhih saila-sattamah<\/p>\n
He is the Vindhya\u2018 mountains (vindhya) Mount Trikuta (trikuta) and Mount Mainaka (mainaka) He is very powerful (subala) He is the paribhadraka tree (paribhadraka) the sun (patanga) the winter season \u00a8 sisira) Yama (kanka) Jarudhi (jarudhi) and the best of mountains (saila-sattama).<\/p>\n
Text 77<\/p>\n
kalajaro brhat-sanur
\ndari-bhrn nandikesvarah santanas taru-rajas ca
\nmandarah parijatakah<\/p>\n
He is Kalajara (kalajara) and Brhat-sanu (brhat-sanu) He stays in a mountain cave (dari-bhrt) He is Nandikesvara (nandikesvara) the santana tree (santana) the king of trees (taru-raja) the mandara tree (mandara) and the parijata tree (parijataka).<\/p>\n
Text 78<\/p>\n
jayanta-kr\u00ea jayantango
\njayanti-dig jayakulah vrtra-ha devalokas ca
\nsasi kumuda-bandhavah<\/p>\n
He is victorious (jayanta-krt jayantanga jayanti-dig and jayakula) He is the killer of Vrtra (vrtra-ha) He is the planets of the demigods (devaloka) and the moon (sasi and kumuda-bandhava).<\/p>\n
Text 79<\/p>\n
naksatresah sudha-sindhur
\nmrgah pusyah punarvasuh hasto ‘bhijic ca sravano
\nvaidhrtir bhaskarodayah<\/p>\n
He is the moon (naksatresa) an ocean of nectar (sudha- sindhu) the star Mrgasirsa (mrga) the star Pusya (pusya) the star Punarvasu (punarvasu) the star Hasta (hasta) the star Abhijit (abhijit) and the star Sravana (sravana) He is the vaidhrti formation of the stars (vaidhrti) and He is the sunrise (bhaskarodaya).<\/p>\n
Text 80<\/p>\n
aindrah sadhyah subhah suklo
\nvyatipato dhruvah sitah sisumaro devamayo
\nbrahmaloko vilaksanah<\/p>\n
He is the star Aindra (aindra) He is Sadhyaloka (sadhya) He is the auspicious conjunction of stars (subha) He is the bright fortnight (sukla) He is the astrological condition known as vyatipata (vyatipata) He is Dhruvaloka (dhruva) He is the bright fortnight (sita) the Sisumara-cakra (sisumara) the planets of the demigods (devamaya) and Brahmaloka (brahmaloka) He is beyond the material world (vilaksana).<\/p>\n
Text 81<\/p>\n
ramo vaikuntha-nathas ca
\nvyapi vaikuntha-nayakah svetadvipo jita-pado
\nlokalokacalasritah<\/p>\n
He is Lord Rama (rama) He is the master of Vaikuntha (vaikuntha-natha and vaikuntha-nayaka) He is all-pervading (vyapi) the master of Svetadvipa (svetadvipa) the Lord who has conquered everything (jita-pada) and the Lord who stays on Mount Lokaloka (lokalokacalasrita).<\/p>\n
Text 82<\/p>\n
bhumi-vaikuntha-devas ca
\nkoti-brahmanda-karakah asankhya-brahmanda-patir
\ngolokeso gavam-patih<\/p>\n
He is the master of Bhumi-vaikuntha (bhumi-vaikuntha-deva) the creator of millions of universes (koti-brahmanda-karaka) the master of countless universes (asankhya-brahmanda-pati) the master of Goloka (golokesa) and the master of the cows (gavam- pati).<\/p>\n
Text 83<\/p>\n
goloka-dhama-dhisano
\ngopika-kantha-bhusanah sridharah sridharo lila-
\ndharo giri-dharo dhuri<\/p>\n
He resides in Goloka (goloka-dhama-dhisana) The gopis\u00a7 embraces have become His necklace (gopika-kantha-bhusana) He is the master of the goddess of fortune (sridhara) He is the master of all handsomeness glory and opulence (sridhara) He is playful (lila-dhara) He lifted Govardhana Hill (giri-dhara) He is the maintainer of the world (dhuri).<\/p>\n
Text 84<\/p>\n
kunta-dhari trisuli ca
\nbibhatsi gharghara-svanah sula-sucy-arpita-gajo
\ngaja-carma-dharo gaji<\/p>\n
He is Lord Siva who carries a trident (kunta-dhari and trisuli) who is terrifying (bibhatsi) who roars ferociously (gharghara-svana) who with His trident attacked an elephant (sula-sucy-arpita-gaja) who wears an elephant-skin garemnt (gaja-carma- dhara) and who rides on an elephant (gaji).<\/p>\n
Text 85<\/p>\n
antra-mali munda-mali
\nvyali dandaka-mandaluh vetala-bhrd bhuta-sanghah
\nkusmanda-gana-samvrtah<\/p>\n
He is Lord Nrsimha who wears a garland of entrails (antra- mali) He is Lord Siva who wears a necklace of skulls (munda- mali) who is ferocious (vyali) who carries a clu\u00e2 (dandaka- mandalu) who is accompanied by Vetalas (vetala-bhrd) who is accompanied by ghosts \u00a8bhuta-sangha) and who is accompanied by Kusmandas (kusmanda-gana-samvrta).<\/p>\n
Text 86<\/p>\n
pramathesah pasu-patir
\nmrdaniso mrdo vrsah krtanta-kala-sangharih
\nkutah kalpanta-bhairavah<\/p>\n
He is Lord Siva who is the master of the Pramathas (pramathesa) the master of the Pasus (pasu-pati) the husband of Parvati (mrdanisa) gentle (mrda) powerful (vrsa) the killer of His enemies (krtanta-kala-sanghari) most exalted (kuta) and who appears as Bhairava at the end of time (kalpanta-bhairava).<\/p>\n
Text 87<\/p>\n
sad-anano vira-bhadro
\ndaksa-yaja-vighatakah kharparasi visasi ca
\nsakti-hastah sivarthadah<\/p>\n
He is Karttikeya who has si\u00f8 heads (sad-anana) He is Virabhadra (vira-bhadra) He destroyed the Daksa-yaja (daksa-yaja-vighataka) He eats from a bowl that is a skull (kharparasi) He drinks poison (visasi) holds a sakti weapon in His hand (sakti-hasta) and grants auspiciousness (sivarthada).<\/p>\n
Text 88<\/p>\n
pinaka-tankara-karas
\ncala-jhankara-nupurah panditas tarka-vidvan vai
\nveda-pathi srutisvarah<\/p>\n
When He releases arrows from His bou it makes a great twanging sound (pinaka-tankara-kara). He wears tinkling anklets (cala-jhankara-nupura). He is wise (pandita) a master logician \u00a8tarka-vidvan) learned in the Vedas (veda-pathi) and the master of the Vedas (srutisvara).<\/p>\n
Text 89<\/p>\n
vedanta-krt sankhya-sastri
\nmimamsi kana-nama-bhak kanadir gautamo vadi
\nvado naiyayiko nayah<\/p>\n
He is the author of Vedanta (vedanta-krt) learned in Sankhya (sankhya-sastri) learned in Mimamsa (mimamsi) known by the name Kanada (kana-nama-bhak and kanadi) known as Gautama (gautama) and expert in philosophical debate (vadi vada naiyayika and naya).<\/p>\n
Text 90<\/p>\n
vaisesiko dharma-sastri
\nsarva-sastrartha-tattva-gah vaiyakarana-krc chando
\nvaiyyasah prakrtir vacah<\/p>\n
He is learned in the Vaisesa philosophy (vaisesika) learned in the dharma-sastras (dharma-sastri) learned in all the scriptures (sarva-sastrartha-tattva-ga) the author of grammar (vaiyakarana-krt) learned in the meters of poetry (chanda) the Vyasa’s son (vaiyyasa) nature (prakrti) and speech (vacah).<\/p>\n
Text 91<\/p>\n
parasari-samhita-vit
\nkavya-krn nataka-pradah pauranikah smrti-karo
\nvaidyo vidya-visaradah<\/p>\n
He is learned in the Parasara-sastra (parasari-samhita- vit) the author of poetry (kavya-krt) the giver of dramas (nataka-prada) learned in the Puranas (pauranika) the author of the Vedas (smrti-kara) the first physician (vaidya) and very learned (vidya-visarada).<\/p>\n
Text 92<\/p>\n
alankaro laksanartho
\nvyangya-viddhanavad-dhvanih vakya-sphotah pada-sphotah
\nsphota-vrttis ca sartha-vit<\/p>\n
He is the ornaments of poetry (alankara) the secondary meanings of words (laksanartha) the hinted meanings of words (vyangya-viddhanavad-dhvani) and the meaning that first comes to mind when one hears a statement (vakya-sphota pada-sphota and (sphota-vrtti) He knows the meanings of words (sartha-vit).<\/p>\n
Text 93<\/p>\n
srngara ujjvalah svaccho
\n‘dbhuto hasyo bhayanakah asvattho yava-bhoji ca
\nyava-krito yavasanah<\/p>\n
He is decoration (srngara) splendor (ujjvala and svaccha) wonder (adbhuta) joking (hasya) fear (bhayanaka) the banyan tree (asvattha) and the philosopher Kanada (yava-bhoji yava- krita and yavasana).<\/p>\n
Text 94<\/p>\n
prahlada-raksakah snigdha
\naila-vamsa-vivardhanah gatadhir ambarisango
\nvigadhir gadhinam varah<\/p>\n
He is the protector of Prahlada (prahlada-raksaka) affectionate (snigdha) the glory of the Aila dynasty (aila- vamsa-vivardhana) free of anxiety (gatadhi) Ambarisa \u00a8ambarisanga) Gadhi (vigadhi) the best of Gadhi’s descendents (gadhinam- vara).<\/p>\n
Text 95<\/p>\n
nana-mani-samakirno
\nnana-ratna-vibhusanah nana-puspa-dharah puspi
\npuspa-dhanva su-puspitah<\/p>\n
He is decorated with many jewels (nana-mani-samakirna and nana-ratna-vibhusana) and decorated with many flowers (nana- puspa-dhara puspi and su-puspita) He is Kamadeva who holds a bou of flowers (puspa-dhanva).<\/p>\n
Text 96<\/p>\n
nana-candana-gandhadhyo
\nnana-puspa-rasarcitah nana-varna-mayo varno
\nnana-vastra-dharah sada<\/p>\n
He is fragrant with sandal paste (nana-candana-gandhadhya) anointed with the fragrant juices of many flowers (nana-puspa- rasarcita) decorated with garments and ornaments of many colors (nana-varna-maya) glorious (varna) always dressed in opulent and elaborate garments (nana-vastra-dhara sada).<\/p>\n","protected":false},"excerpt":{"rendered":"
Text 51 varanasi-gatah kruddhah sarvah paundraka-ghatakah sunandi sikhari silpi dvividanga-nisudanah He traveled to Varanasi (varanasi-gata) He may become angry (kruddha) He is everything (sarva) He killed Paundraka (paundraka-ghataka) He carries the sword Sunanda (sunandi) wears a … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140,156,141],"tags":[],"class_list":["post-32118","post","type-post","status-publish","format-standard","hentry","category-english","category-area2","category-db","category-vrindavana-vrajamandala"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 06:49:29","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=32118"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/32118\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=32118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=32118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=32118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}