\n\u0924 \u090f\u0915\u0926\u093e \u0924\u0941 \u092e\u0941\u0928\u092f: \u092a\u094d\u0930\u093e\u0924\u0930\u094d\u0939\u0941\u0924\u0939\u0941\u0924\u093e\u0917\u094d\u0928\u092f: \u0964
\n\u0938\u0924\u094d\u0915\u0943\u0924\u0902 \u0938\u0942\u0924\u092e\u093e\u0938\u0940\u0928\u0902 \u092a\u092a\u094d\u0930\u091a\u094d\u091b\u0941\u0930\u093f\u0926\u092e\u093e\u0926\u0930\u093e\u0924\u094d \u0965 \u096b \u0965<\/p>\n
ta ekad\u0101 tu munaya\u1e25
\npr\u0101tar huta-hut\u0101gnaya\u1e25
\nsat-k\u1e5bta\u1e41 s\u016btam \u0101s\u012bna\u1e41
\npapracchur idam \u0101dar\u0101t<\/p>\n
Synonyms
\nte \u2014 the sages; ekad\u0101 \u2014 one day; tu \u2014 but; munaya\u1e25 \u2014 sages;
\npr\u0101ta\u1e25 \u2014 morning; huta \u2014 burning; huta-agnaya\u1e25 \u2014 the sacrificial fire;
\nsat-k\u1e5btam \u2014 due respects; s\u016btam \u2014 \u015ar\u012b S\u016bta Gosv\u0101m\u012b; \u0101s\u012bnam \u2014 seated on;
\npapracchu\u1e25 \u2014 made inquiries; idam \u2014 on this (as follows); \u0101dar\u0101t \u2014 with due regards.<\/p>\n
Translation
\nOne day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to \u015ar\u012bla S\u016bta Gosv\u0101m\u012b, the great sages made inquiries, with great respect, about the following matters.<\/p>\n
Purport
\nMorning is the best time to hold spiritual services. The great sages offered the speaker of the Bh\u0101gavatam an elevated seat of respect called the vy\u0101s\u0101sana, or the seat of \u015ar\u012b Vy\u0101sadeva. \u015ar\u012b Vy\u0101sadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be his representatives. A representative is one who can exactly present the viewpoint of \u015ar\u012b Vy\u0101sadeva. \u015ar\u012b Vy\u0101sadeva impregnated the message of Bh\u0101gavatam unto \u015ar\u012bla \u015aukadeva Gosv\u0101m\u012b, and \u015ar\u012b S\u016bta Gosv\u0101m\u012b heard it from him (\u015ar\u012b \u015aukadeva Gosv\u0101m\u012b). All bona fide representatives of \u015ar\u012b Vy\u0101sadeva in the chain of disciplic succession are to be understood to be gosv\u0101m\u012bs. These gosv\u0101m\u012bs restrain all their senses, and they stick to the path made by the previous \u0101c\u0101ryas. The gosv\u0101m\u012bs do not deliver lectures on the Bh\u0101gavatam capriciously. Rather, they execute their services most carefully, following their predecessors who delivered the spiritual message unbroken to them.
\nThose who listen to the Bh\u0101gavatam may put questions to the speaker in order to elicit the clear meaning, but this should not be done in a challenging spirit. One must submit questions with a great regard for the speaker and the subject matter. This is also the way recommended in Bhagavad-g\u012bt\u0101. One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker S\u016bta Gosv\u0101m\u012b with great respect.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0924 \u090f\u0915\u0926\u093e \u0924\u0941 \u092e\u0941\u0928\u092f: \u092a\u094d\u0930\u093e\u0924\u0930\u094d\u0939\u0941\u0924\u0939\u0941\u0924\u093e\u0917\u094d\u0928\u092f: \u0964 \u0938\u0924\u094d\u0915\u0943\u0924\u0902 \u0938\u0942\u0924\u092e\u093e\u0938\u0940\u0928\u0902 \u092a\u092a\u094d\u0930\u091a\u094d\u091b\u0941\u0930\u093f\u0926\u092e\u093e\u0926\u0930\u093e\u0924\u094d \u0965 \u096b \u0965 ta ekad\u0101 tu munaya\u1e25 pr\u0101tar huta-hut\u0101gnaya\u1e25 sat-k\u1e5bta\u1e41 s\u016btam \u0101s\u012bna\u1e41 papracchur idam \u0101dar\u0101t Synonyms te \u2014 the sages; ekad\u0101 \u2014 one day; tu \u2014 but; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-31955","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:54:15","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/31955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=31955"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/31955\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=31955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=31955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=31955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}