{"id":30786,"date":"2022-04-21T00:59:34","date_gmt":"2022-04-21T04:59:34","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=30786"},"modified":"2022-08-23T21:48:50","modified_gmt":"2022-08-24T01:48:50","slug":"ananga-manjari-samputika-by-ramacandra-gosvami","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/ananga-manjari-samputika-by-ramacandra-gosvami\/","title":{"rendered":"Ananga Manjari Samputika, by Ramacandra Gosvami"},"content":{"rendered":"

\u015br\u012b-r\u0101macandra-gosv\u0101m\u012b-viracita\u1e25<\/span>
\n\u015br\u012b-\u015br\u012b ana\u1e45ga-ma\u00f1jar\u012b-sampu\u1e6dik\u0101<\/span><\/p>\n

-=o) (o=-<\/span><\/p>\n

prak\u0101\u015bi\u1e47\u012b – \u015br\u012b karu\u1e47\u0101 d\u0101s, \u015br\u012bpa\u1e6d par\u0101ga<\/span>
\n168\/2 south sinthi road, kolkata<\/span><\/p>\n

26th may, 1964<\/span><\/p>\n

-=o) (o=-<\/span><\/p>\n

– \u015br\u012b-\u015br\u012b r\u0101dh\u0101-k\u1e5b\u1e63\u1e47\u0101bhy\u0101\u1e41 nama\u1e25 –<\/span><\/p>\n

-=o) prathama-lahar\u012b – \u015bakti-tattva-vic\u0101ra (o=-<\/span><\/p>\n

\u0101j\u0101nulambita bhujau kanak\u0101vad\u0101tau<\/span>
\nsa\u1e45k\u012brtanaika pitarau kamal\u0101yat\u0101k\u1e63au |<\/span>
\nvi\u015bvambharau dvija-varau yuga-dharma p\u0101lau<\/span>
\nvande jagat priyakarau karu\u1e47\u0101vat\u0101rau || 1 ||<\/span><\/p>\n

\u015br\u012b k\u1e5b\u1e63\u1e47a caitanya jaya, jaya d\u012bna day\u0101maya<\/span>
\ntribhuvane dil\u0101 harin\u0101ma |<\/span>
\nsvar\u016bpa \u015br\u012b nity\u0101nanda, parama \u0101nanda kanda<\/span>
\ndui prabhura cara\u1e47e pra\u1e47\u0101ma || 2 ||<\/span><\/p>\n

\u015br\u012b caitanya car\u012b-suta, p\u016brve ya\u015bod\u0101ra puta<\/span>
\nrohi\u1e47\u012b nandana balar\u0101ma |<\/span>
\ndui prabhu avatari, p\u0101ri\u1e63ada sa\u1e45ge kori<\/span>
\nsarva j\u012bve koil\u0101 prema d\u0101na || 3 ||<\/span><\/p>\n

\u015br\u012b advaita s\u012bt\u0101n\u0101tha, sarva parikara s\u0101tha<\/span>
\ncaitanyera premera bh\u0101\u1e47d\u0101r\u012b |<\/span>
\nacyuta \u0101nanda pit\u0101, prema bhakti phalad\u0101t\u0101<\/span>
\nt\u0101\u1e45h\u0101ra cara\u1e47e namaskari || 4 ||<\/span><\/p>\n

sarva avat\u0101r\u012b dhanya, \u015br\u012b nity\u0101nanda caitanya<\/span>
\nagamya mahim\u0101 kev\u0101 j\u0101ne |<\/span>
\nbrahm\u0101 \u0101di \u015bukoddhava, n\u0101rad\u0101di muni sab<\/span>
\nyoge y\u0101re dekhae dhey\u0101ne || 5 ||<\/span><\/p>\n

(heno prabhu \u015br\u012b gaur\u0101\u1e45ga, nity\u0101nanda kori sa\u1e45ga<\/span>
\n\u0101ilena advaita \u0101r\u0101dhane)<\/span><\/p>\n

vandibo \u015br\u012b gad\u0101dhara, gaur\u0101\u1e45gera priyatara<\/span>
\nr\u0101dh\u0101 \u015bakti boliy\u0101 khey\u0101ti |<\/span>
\neka vapu dui bh\u0101ga, gaur\u0101\u1e45gete anur\u0101ga<\/span>
\ntina prabhu ekai p\u012briti || 6 ||<\/span><\/p>\n

\u015br\u012b guru karu\u1e47\u0101 sindhu, patita jan\u0101ra bandhu<\/span>
\nparama day\u0101lu avat\u0101ra |<\/span>
\nnayane a\u00f1jana dil\u0101, h\u1e5bde j\u00f1\u0101na prak\u0101\u015bil\u0101<\/span>
\nvando\u1e45 \u0101mi cara\u1e47a t\u0101\u1e45h\u0101ra || 7 ||<\/span><\/p>\n

\u015br\u012b vai\u1e63\u1e47avera pada-dh\u016bli, loinu mastake tuli<\/span>
\nsabe more kor\u0101ho karu\u1e47\u0101 |<\/span>
\ntom\u0101 sabh\u0101ra k\u1e5bp\u0101 hoite, par\u0101nanda haya cite<\/span>
\nmanera sarva ghuce durv\u0101san\u0101 || 8 ||<\/span><\/p>\n

\u015br\u012b vasu-j\u0101hnav\u0101 p\u0101ya, pu\u1e6d\u0101\u00f1jali namra k\u0101ya<\/span>
\npra\u1e47\u0101ma koriye puna\u1e25 puna\u1e25 |<\/span>
\n\u015br\u012b vasu nandara v\u012bra, sarva kal\u0101 rasadh\u012bra<\/span>
\nt\u0101ra ada mastake bh\u016b\u1e63a\u1e47a || 9 ||<\/span><\/p>\n

nama\u1e25 \u015br\u012b nity\u0101nand\u0101ya j\u0101hnav\u012b pataye nama\u1e25 |<\/span>
\nnama\u1e25 k\u1e5b\u1e63\u1e47a-svar\u016bp\u0101ya nam\u0101my ana\u1e45ga-ma\u00f1jar\u012bm || 10 ||<\/span>
\nvasudh\u0101 j\u0101hnav\u012b k\u0101nta\u1e41 \u015br\u012b nity\u0101nandam \u012b\u015bvaram |<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b-r\u016bpam avadhauta\u1e41 nam\u0101my aham || 11 ||<\/span><\/p>\n

i\u1e63\u1e6da deva nity\u0101nanda, kevala \u0101nanda kanda,<\/span>
\nsei tanu ana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\nr\u0101dh\u0101ra anuj\u0101 yei, balar\u0101ma \u015bakti sei,<\/span>
\nguru r\u016bpe hon adhik\u0101r\u012b || 12 ||<\/span><\/p>\n

se dhan\u012b sabh\u0101ra para, aga\u1e45ga ambuje ghara<\/span>
\nsarva bhakti d\u0101t\u0101 \u015biroma\u1e47i |<\/span>
\nt\u0101h\u0101ra anug\u0101 hoile, r\u0101dh\u0101-k\u1e5b\u1e63\u1e47a prema mile<\/span>
\nan\u0101y\u0101se sarva tattva j\u0101ni || 13 ||<\/span><\/p>\n

tath\u0101 hi bhajana-candrik\u0101y\u0101m\u2014<\/span>
\nk\u1e5b\u1e63\u1e47asya r\u0101dhik\u0101 \u015bakti\u1e25 r\u0101masyana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\net\u0101vad j\u00f1eyat\u0101 yatra tatra tu\u1e63\u1e6dhatu me mana\u1e25 || 14 ||<\/span><\/p>\n

\u015br\u012b r\u0101dh\u0101 k\u1e5b\u1e63\u1e47era \u015bakti, \u015b\u0101stra dv\u0101re koilo bhakti<\/span>
\nr\u0101ma \u015bakti ana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\nk\u0101ya mano v\u0101kya dhari, bhaja t\u0101re d\u1e5b\u1e0dha kori<\/span>
\nyadi c\u0101ho ki\u015bora ki\u015bor\u012b || 15 ||<\/span><\/p>\n

e sab s\u0101dhana bh\u0101i, nit\u0101i pras\u0101de p\u0101i<\/span>
\nj\u0101hnav\u0101 cara\u1e47e koro rati<\/span>
\ndekhi \u015buni n\u0101hi bhuli, anya pathe n\u0101hi coli<\/span>
\nnija mate c\u0101hiye p\u012briti || 16 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b-dhara\u1e47\u012b-\u015be\u1e63a-samv\u0101de\u2014<\/span>
\ngoloke dvi-bhuja\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 sac-cid-\u0101nanda-vigraha\u1e25 |<\/span>
\ntat prak\u0101\u015ba svar\u016bpo ‘yam dvit\u012byo deha r\u016bpaka\u1e25 || 17 ||<\/span><\/p>\n

r\u0101dh\u0101-k\u1e5b\u1e63\u1e47a balar\u0101ma, aikya vastu aikya dh\u0101ma<\/span>
\nai\u015bvarya m\u0101dhurya premamaya |<\/span>
\nih\u0101te n\u0101 koro \u0101na, m\u016brti bhede tina n\u0101ma<\/span>
\n\u015b\u0101stra mate j\u0101niho ni\u015bcaya || 18 ||<\/span><\/p>\n

ataeva kohi s\u0101ra, \u015bakti-tattva suvic\u0101ra<\/span>
\n\u015br\u012b k\u1e5b\u1e63\u1e47a svar\u016bpa nir\u016bpa\u1e47a |<\/span>
\n\u015bac-cid-\u0101nandamaya, k\u1e5b\u1e63\u1e47era svar\u016bpa haya<\/span>
\ntray\u012b \u015bakti y\u0101te praka\u1e6dana || 19 ||<\/span><\/p>\n

sat pade boliye nitya, ei se parama tattva, baladeva kori y\u0101ne j\u0101ni |<\/span>
\ncit j\u00f1\u0101na p\u016br\u1e47a tattva, vi\u015buddhete pari\u1e47ata<\/span>
\nsei tattva k\u1e5b\u1e63\u1e47ake v\u0101kh\u0101ni || 20 ||<\/span><\/p>\n

\u0101nanda y\u0101h\u0101ra n\u0101ma, p\u016br\u1e47a sukha p\u016br\u1e47a k\u0101ma<\/span>
\nap\u016br\u1e47at\u0101 yei pade n\u0101i |<\/span>
\n\u0101hl\u0101din\u012b t\u0101ra n\u0101ma, sarva \u015bakti rasadh\u0101ma<\/span>
\nsei vastu r\u0101dh\u0101 boli g\u0101i || 21 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b-dhara\u1e47\u012b-\u015be\u1e63a-samv\u0101de\u2014<\/span>
\nsad-a\u1e41\u015ba\u015b ca cid-a\u1e41\u015ba\u015b ca \u0101nand\u0101m\u015bas tathaiva ca<\/span>
\nsad-a\u1e41\u015be svayam ev\u0101sti cid-a\u1e41\u015be v\u0101sudevaka\u1e25 |<\/span>
\n\u0101nand\u0101m\u015be ca r\u0101dh\u0101dy\u0101 hl\u0101din\u012b-\u015bakti s\u0101rag\u0101\u1e25<\/span>
\nsad-\u0101nand\u0101m\u015bato r\u0101ma\u1e25 pu\u1e41 prak\u1e5bty\u0101tmaka\u1e25 para\u1e25 || 22 ||<\/span><\/p>\n

sac cit samvit yei, \u0101nanda svar\u016bpa sei<\/span>
\ntina tattva mili eka tanu |<\/span>
\nr\u0101dh\u0101 k\u1e5b\u1e63\u1e47a balar\u0101ma, rasamaya rasadh\u0101ma<\/span>
\naikya vastu r\u016bpa bhinu bhinu || 23 ||<\/span><\/p>\n

ekhone \u015bunoho y\u0101ra, b\u0101hya l\u012bl\u0101 avat\u0101ra<\/span>
\nk\u1e5b\u1e63\u1e47a icch\u0101 m\u0101tra praka\u1e6dana |<\/span>
\npum\u0101m\u015bete s\u1e5b\u1e63\u1e6di t\u0101n, k\u1e5b\u1e63\u1e47a vih\u0101rera sth\u0101na<\/span>
\nn\u0101n\u0101 bh\u0101\u1e45ti korena racana || 24 ||<\/span><\/p>\n

tath\u0101 hi bhajana-candrik\u0101y\u0101m\u2014<\/span>
\n\u015br\u012b-vi\u1e63\u1e47u-brahma-rudr\u0101\u015b ca s\u1e5b\u1e63\u1e6di-l\u012bl\u0101di k\u0101ra\u1e47\u0101m |<\/span>
\nkintvicch\u0101 baladevasya l\u012bl\u0101 nity\u0101 iti sm\u1e5bta\u1e25 || 25 ||<\/span><\/p>\n

eka vu\u1e63\u1e47u tina r\u016bpe, s\u1e5b\u1e63\u1e6dy\u0101di racaye sukhe<\/span>
\nbalar\u0101ma icch\u0101ya e sab |<\/span>
\nsa\u1e45kar\u1e63a\u1e47a \u0101di kori, \u015be\u1e63a r\u016bpe avatari<\/span>
\ndekh\u0101il\u0101 ananta vaibhava || 26 ||<\/span><\/p>\n

da\u015ba m\u016brti dhari r\u0101ma, p\u016brae k\u1e5b\u1e63\u1e47era k\u0101ma<\/span>
\n\u015bunoho t\u0101h\u0101ra vivara\u1e47a |<\/span>
\np\u0101duk\u0101 vasana chatra, \u015bayy\u0101sana yaj\u00f1a-s\u016btra<\/span>
\nmandira b\u0101hira vibh\u016b\u1e63a\u1e47a || 27 ||<\/span><\/p>\n

\u0101ra up\u0101dh\u0101na r\u016bpa k\u1e5b\u1e63\u1e47e dena mah\u0101sukha<\/span>
\nei mata k\u1e5b\u1e63\u1e47a sev\u0101 kore |<\/span>
\nanantera l\u012bl\u0101 yoto, keb\u0101 j\u0101ne abhimata<\/span>
\nk\u1e5b\u1e63\u1e47a sa\u1e45ge sad\u0101i vihare || 28 ||<\/span><\/p>\n

tath\u0101 hi\u2014<\/span>
\nl\u012bl\u0101 dvidh\u0101 r\u016bp\u0101 b\u0101hy\u0101 antar\u0101\u1e45g\u0101 ca nityata\u1e25 |<\/span>
\nb\u0101hye tu bahu r\u016bp\u0101\u1e47i c\u0101ntari g\u016b\u1e0dha r\u016bpaka\u1e25 || 29 ||<\/span><\/p>\n

b\u0101hye dehe yei khel\u0101, d\u0101sya sakhya b\u0101lya l\u012bl\u0101<\/span>
\nei sab nitya praka\u1e6dane |<\/span>
\nye ye r\u016bpe koil\u0101 l\u012bl\u0101, tina bh\u0101va \u0101sv\u0101dil\u0101<\/span>
\nebe t\u0101ra kohi vivara\u1e47e || 30 ||<\/span><\/p>\n

sat pada cit pade mile, pu\u1e41 svar\u016bpe kut\u016bhole<\/span>
\nt\u0101te ye ye l\u012bl\u0101ra prac\u0101ra |<\/span>
\nkaum\u0101rete b\u0101lya rasa, hoil\u0101 m\u0101t\u0101 pit\u0101 va\u015ba,<\/span>
\nb\u0101lya rasa bhu\u00f1jena ap\u0101ra || 31 ||<\/span><\/p>\n

b\u0101lye duhe hoiy\u0101 matta, eka bh\u0101va eka tattva<\/span>
\nek\u0101sane \u015bayana bhojana |<\/span>
\neka k\u0101rye duhe cole, dohe eka khel\u0101 khele<\/span>
\nduhe to\u1e63e pit\u0101 m\u0101t\u0101ra mana || 32 ||<\/span><\/p>\n

lalita calana gati, lalita vacana ati<\/span>
\nlalita c\u0101hani a\u1e45ga bha\u1e45g\u012b |<\/span>
\nlalita komala tanu, b\u0101lya candra b\u0101lya bh\u0101nu<\/span>
\nnava nava \u015bi\u015buga\u1e47a sa\u1e45g\u012b || 33 ||<\/span><\/p>\n

do\u1e45he eka balav\u0101n, m\u016brti bhede yeno k\u0101ma<\/span>
\n\u015bveta \u015by\u0101mala dui tanu |<\/span>
\neka po\u1e63\u1e6da pit\u0101 mora, b\u0101lya rase sad\u0101 bhora<\/span>
\neka pr\u0101\u1e47a bhalabhadra k\u0101nu || 34 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b-vai\u015bamp\u0101yanokta\u1e25 (to\u1e63a\u1e47\u012b 10.8.25; hariva\u1e41\u015ba, vi\u1e63\u1e47u-parva 7.2-4)\u2014<\/span>
\nt\u0101v anyonya-gatau b\u0101lau b\u0101ly\u0101d evaikat\u0101\u1e41 gatau |<\/span>
\neka-m\u016brta-dharau k\u0101ntau b\u0101la-candr\u0101rka-varcasau || 35 ||<\/span>
\neka-nirm\u0101\u1e47a-nirmukt\u0101v eka-y\u0101n\u0101san\u0101\u015banau |<\/span>
\neka-ve\u015ba-dhar\u0101v eka\u1e41 ku\u1e63yam\u0101\u1e47au \u015bi\u015bu-vratam || 36 ||<\/span>
\nekak\u0101ry\u0101ntara gat\u0101v eka-dehau dvidh\u0101 k\u1e5btau |<\/span>
\neka-caryau mah\u0101-v\u012bry\u0101v ekasya \u015bi\u015but\u0101\u1e41 gatau || 37 ||<\/span><\/p>\n

ebe \u015buno kohi \u0101ra, pauga\u1e47\u1e0dera parac\u0101ra<\/span>
\nsakh\u0101 sa\u1e45ge koil\u0101 ye ye l\u012bl\u0101 |<\/span>
\nd\u0101sya sakhya spa\u1e63\u1e6da rasa, v\u0101tsalyera \u0101bh\u0101sa<\/span>
\nbudha jane \u015b\u0101stre prak\u0101\u015bil\u0101 || 38 ||<\/span><\/p>\n

sakhya bh\u0101ve dohe sama, d\u0101sye d\u0101sya doho\u1e45pama<\/span>
\ndohe doha guru-bh\u0101va kore |<\/span>
\ndoha m\u0101th\u0101m\u0101thi ra\u1e47a, dohe seve doha jana<\/span>
\nei mata dohete vihare || 39 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b da\u015bame (11.40, 15.14)\u2014<\/span>
\nv\u1e5b\u1e63\u0101yam\u0101\u1e47au nardantau yuyudh\u0101te parasparam |<\/span>
\nsvaya\u1e41 vi\u015br\u0101mayaty \u0101rya\u1e41 p\u0101da-samv\u0101han\u0101dibhi\u1e25 ||<\/span><\/p>\n

(For some reason, the verse above is left without a number, though other cited verses are numbered.)<\/span><\/p>\n

svaya\u1e41 vi\u015br\u0101mayaty\u0101rya\u1e41, baladeva guru bh\u0101va<\/span>
\nanur\u0101ge k\u1e5b\u1e63\u1e47a kore sev\u0101 |<\/span>
\nbaladeva mah\u0101\u015baya, \u0101pani k\u1e5b\u1e63\u1e47a sevaya<\/span>
\ndohe tattva durj\u00f1eya j\u0101nib\u0101 || 40 ||<\/span><\/p>\n

tath\u0101 hi stav\u0101val\u012b (\u015br\u012b vraja-vil\u0101sa-stava, 12)\u2014<\/span>
\nudyac-chubhr\u0101\u1e41\u015bu-ko\u1e6di-dyuti-nikara-tirask\u0101ra-k\u0101ry-ujjvala-\u015br\u012b-<\/span>
\nrdurv\u0101rodd\u0101ma-dh\u0101ma-prakara-ripu-gha\u1e6donm\u0101da-vidhva\u1e41si-dagdha\u1e25 |<\/span>
\nsneh\u0101d apy unnime\u1e63a\u1e41 nijam anujam ito’ra\u1e47ya-bh\u016bmau sva-v\u012bta\u1e41<\/span>
\ntad-v\u012brya-j\u00f1o’pi yo na k\u1e63a\u1e47am upanayate staumi ta\u1e41 dhenuk\u0101rim || 41 ||<\/span><\/p>\n

ko\u1e6di s\u016brya tirask\u0101ra, yini a\u1e45gak\u0101nti y\u0101ra<\/span>
\nheno baladeva mah\u0101\u015baya |<\/span>
\nu\u1e63\u1e47abh\u016bmi kharav\u0101ta, anujete ati pr\u012bta<\/span>
\nn\u0101 dekhiy\u0101 k\u0101\u1e41paye h\u1e5bdaya || 42 ||<\/span><\/p>\n

v\u0101tsalyete sneha kori, k\u1e5b\u1e63\u1e47e rahe mana dhari<\/span>
\nk\u1e5b\u1e63\u1e47a yadi y\u0101na anya sth\u0101ne |<\/span>
\nnimi\u1e63ete n\u0101 dekhiy\u0101, animi\u1e63a \u0101\u1e45khi hoiy\u0101<\/span>
\nk\u1e5b\u1e63\u1e47a patha kore nir\u012bk\u1e63a\u1e47e || 43 ||<\/span><\/p>\n

b\u0101hye dehe ei khel\u0101, d\u0101sya sakhya b\u0101lya l\u012bl\u0101<\/span>
\nei sab nitya l\u012bl\u0101 j\u0101ni |<\/span>
\nati guhya mukhya rasa, k\u1e5b\u1e63\u1e47a y\u0101he hon vasa<\/span>
\n\u0101nand\u0101m\u015be r\u0101mete v\u0101kh\u0101ni || 44 ||<\/span><\/p>\n

mad \u012b\u015bvar\u012b pada bh\u0101vi, n\u0101mn\u0101 \u015br\u012b lalit\u0101-dev\u012b<\/span>
\nt\u0101ra k\u1e5bp\u0101ya ye haya smara\u1e47\u0101 |<\/span>
\nd\u1e5b\u015b\u0101 v\u1e5bnd\u0101vana d\u0101sa, t\u0101ra p\u0101da-padma \u0101sa<\/span>
\ndh\u016bli koro\u1e45 mastaka bh\u016b\u1e63a\u1e47\u0101 || 45 ||<\/span><\/p>\n

-=o) dvit\u012bya-lahar\u012b – rasa-kautuka (o=-<\/span><\/p>\n

jaya \u015br\u012b k\u1e5b\u1e63\u1e47a caitanya, kali-yuga koile dhanya<\/span>
\nnity\u0101nanda saha avatari |<\/span>
\nadvait\u0101c\u0101rya loiy\u0101, j\u012bvere sadaya hoiy\u0101<\/span>
\ntrijagate bol\u0101il\u0101 hari || 1 ||<\/span><\/p>\n

\u015br\u012b vai\u1e63\u1e47ava k\u1e5bp\u0101 bole, nit\u0101i caitanya mile<\/span>
\ntabe gurudeve haya rati |<\/span>
\neka vastu tina dh\u0101ma, vastu bhede tina n\u0101ma<\/span>
\nabhed\u0101rthe koriho p\u012briti || 2 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b dhara\u1e47\u012b \u015be\u1e63a samv\u0101de\u2014<\/span>
\n\u0101nand\u0101m\u015be ca r\u0101dh\u0101dya hl\u0101din\u012b-\u015bakti s\u0101rag\u0101 |<\/span>
\nsad-\u0101nand\u0101m\u015bato r\u0101ma\u1e25 pu\u1e41 prak\u1e5bty\u0101tmaka\u1e25 para\u1e25 || 3 ||<\/span>
\nor\u0101k\u1e5bty\u0101m\u015bena p\u0101mo ‘sau golok\u0101bj\u0101di k\u0101raka\u1e25 |<\/span>
\nyatra v\u1e5bnd\u0101vane ku\u00f1je kr\u012b\u1e0d\u0101 r\u0101dhik\u0101 k\u1e5b\u1e63\u1e47ayo\u1e25 || 4 ||<\/span><\/p>\n

prak\u1e5bty\u0101m\u015be balar\u0101ma, racaye goloka dh\u0101ma<\/span>
\nsahasr\u0101bja dala ye t\u0101h\u0101ra |<\/span>
\ngokul\u0101khya t\u0101ra n\u0101ma, v\u1e5bnd\u0101vana sei dh\u0101ma<\/span>
\nr\u0101dh\u0101-k\u1e5b\u1e63\u1e47a y\u0101h\u0101te vih\u0101ra || 5 ||<\/span><\/p>\n

sad-a\u1e41\u015be balar\u0101ma, jagat pati jagaddh\u0101ma<\/span>
\nn\u012blavar\u1e47a r\u016bpe mis\u0101iy\u0101 |<\/span>
\nk\u1e5b\u1e63\u1e47era yoteko l\u012bl\u0101, k\u1e5b\u1e63\u1e47a sa\u1e45ge \u0101caril\u0101<\/span>
\nj\u0101ni ih\u0101 ni\u015bcaya koriy\u0101 || 6 ||<\/span><\/p>\n

\u015bvetavar\u1e47a tanu yei, rohi\u1e47\u012b nandana sei<\/span>
\nn\u012bla pa\u1e6d\u1e6da vastra paridh\u0101na |<\/span>
\nk\u1e5b\u1e63\u1e47era agraja n\u0101ma, mah\u0101prabhu balar\u0101ma<\/span>
\ngo\u1e63\u1e6dha kr\u012b\u1e0d\u0101 n\u0101yaka pradh\u0101na || 7 ||<\/span><\/p>\n

\u015bukla var\u1e47\u0101 kalevara, vanam\u0101l\u0101 ratn\u0101kara<\/span>
\neka kar\u1e47e ratana ku\u1e47\u1e0dale |<\/span>
\nratna si\u1e41h\u0101sanopara, tribha\u1e45ga \u015b\u1e5b\u1e45ga p\u0101\u1e47idhara<\/span>
\ngop\u012b y\u016btha sa\u1e45ge kut\u016bhole || 8 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b-dhara\u1e47\u012b-\u015be\u1e63a-samv\u0101de\u2014<\/span>
\nr\u0101-k\u0101re \u015br\u012bmat\u012b r\u0101dh\u0101 ma-k\u0101re madhus\u016bdana\u1e25 |<\/span>
\ndvayor vigraha-sa\u1e41yog\u0101d r\u0101ma-n\u0101ma bhavet kila || 9 ||<\/span><\/p>\n

r\u0101-k\u0101re r\u0101dhikotpanna, ma-kare madhus\u016bdana<\/span>
\ndui n\u0101ma ubhaya vigraha |<\/span>
\nt\u0101h\u0101te ye rasotpatti, atyanta \u0101nanda tathi<\/span>
\nr\u0101ma n\u0101ma ni\u015bcaya j\u0101niho || 10 ||<\/span><\/p>\n

sarva k\u0101rye balar\u0101ma, baladeva haya n\u0101ma<\/span>
\nbalabhadra \u015babdete ma\u1e45gala |<\/span>
\nsa\u1e45kar\u1e63a\u1e47\u0101 yei n\u0101ma, \u0101kar\u1e63a\u1e47\u0101 vidy\u0101 dh\u0101ma<\/span>
\nbudha jana balae sakala || 11 ||<\/span><\/p>\n

tatraiva\u2014<\/span>
\napara\u1e41 param\u0101\u015bcarya\u1e41 \u015b\u1e5b\u1e47u devi var\u0101nane |<\/span>
\nsad\u0101nand\u0101m\u015bayor yog\u0101d balar\u0101mo babh\u016bva ha || 12 ||<\/span><\/p>\n

sad-\u0101nanda svabh\u0101vete, k\u1e5b\u1e63\u1e47a candre sukha dite<\/span>
\np\u1e5bthak l\u012bl\u0101 kore k\u1e5b\u1e63\u1e47a sa\u1e45ge |<\/span>
\n\u0101nand\u0101m\u015be r\u0101dh\u0101 bh\u0101va, yukta haya baladeva<\/span>
\np\u012bta var\u1e47a tanu dhare ra\u1e45ge || 13 ||<\/span><\/p>\n

\u015br\u012b r\u0101dh\u0101 svar\u016bpa yei, ana\u1e45ga-ma\u00f1jar\u012b sei<\/span>
\ng\u016b\u1e0dha r\u016bpa \u015bakti balar\u0101ma |<\/span>
\nk\u1e5b\u1e63\u1e47a sukha hetu t\u0101ra, yata yata avat\u0101ra<\/span>
\nnitya tanu nity\u0101nanda n\u0101ma || 14 ||<\/span><\/p>\n

\u015birop\u0101l\u012b balar\u0101ma, ana\u1e45ga-ma\u00f1jar\u012b n\u0101ma<\/span>
\ndhari k\u1e5b\u1e63\u1e47a sukhera k\u0101ra\u1e47E |<\/span>
\npaur\u1e47am\u0101s\u012b bhagavat\u012b, t\u0101h\u0101ra \u0101de\u015ba tathi<\/span>
\nyog\u0101yoga haya vihara\u1e47e || 15 ||<\/span><\/p>\n

tath\u0101 hi rasa-kalpa-s\u0101re\u2014<\/span>
\nhl\u0101din\u012b-\u015bakti-r\u016bpo ‘yam r\u0101ma\u015b ca r\u0101dhik\u0101 svaya\u1e41 |<\/span>
\npraka\u1e6da-pu\u1e41-svar\u016bpa\u015b ca trigu\u1e47\u0101t\u012bta \u012b\u015bvara\u1e25 || 16 ||<\/span><\/p>\n

r\u0101dh\u0101 r\u0101ma rasa k\u016bpa, ana\u1e45ga-ma\u00f1jar\u012b svar\u016bpa<\/span>
\nr\u0101ma r\u0101dh\u0101 ana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\n\u015bakti r\u016bpa t\u0101ratamya, j\u0101niho rasera marma<\/span>
\nk\u1e5b\u1e63\u1e47a sukhe sad\u0101i vihari || 17 ||<\/span><\/p>\n

tath\u0101 hi \u015br\u012b-bhajana-candrik\u0101y\u0101m\u2014<\/span>
\nyasmin k\u0101le gata\u1e25 ku\u00f1je mud\u0101 madana-kai\u015bore |<\/span>
\nprab\u0101la-ma\u1e47i-mukt\u0101y\u0101 racanena mano haret || 18 ||<\/span><\/p>\n

ekasmin k\u0101le dhani, madana kai\u015bora jini<\/span>
\n\u1e0dagamagi m\u0101dhuryera s\u012bm\u0101 |<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b dhan\u012b, prab\u0101la mukut\u0101-ma\u1e47i<\/span>
\n\u0101bhara\u1e47a ko kohu mahim\u0101 || 19 ||<\/span><\/p>\n

dv\u0101da\u015ba vayasa sthiti, vasanta ketak\u012b k\u0101nti<\/span>
\na\u1e45ga \u015bobh\u0101 kohone n\u0101 y\u0101ya |<\/span>
\nn\u012bla pa\u1e6d\u1e6da paridh\u0101na, gha\u1e47e ta\u1e0did anum\u0101na<\/span>
\nkandarpera darpa ke l\u0101j\u0101ya || 20 ||<\/span><\/p>\n

\u015br\u012b mukha ma\u1e47\u1e0dala \u015ba\u015b\u012b, t\u0101he sudh\u0101 m\u1e5bdu h\u0101si<\/span>
\nbhuru-yuga k\u0101mera k\u0101m\u0101na |<\/span>
\nka\u1e6d\u0101k\u1e63a madana \u015bare, bhuvana mohita kore<\/span>
\nheno m\u0101ni nay\u0101na sandh\u0101na || 21 ||<\/span><\/p>\n

lal\u0101\u1e6de sind\u016bra bindhu, megha tale yeno indu<\/span>
\nt\u0101r\u0101ga\u1e47a alak\u0101ra bh\u0101ti |<\/span>
\npi\u1e6dhete doliche ve\u1e47\u012b, pha\u1e47i mukhe yeno ma\u1e47i<\/span>
\nmalli d\u0101ma bhramarera p\u0101ti || 22 ||<\/span><\/p>\n

ratna \u1e0dhe\u1e0di \u015bruti m\u016ble, o\u1e63\u1e6dha dui bimbaphale<\/span>
\nkunda kali da\u015banera \u0101bh\u0101 |<\/span>
\nn\u0101s\u0101 ucca tila phule, t\u0101h\u0101te mukut\u0101 dole<\/span>
\nga\u1e47\u1e0da sthala kaumud\u012bra prabh\u0101 || 23 ||<\/span><\/p>\n

gr\u012bv\u0101 ati manohara, sup\u012bna sundara ura<\/span>
\nbh\u016b\u1e63a\u1e47e bh\u016b\u1e63ita tanu kh\u0101ni |<\/span>
\nka\u1e47\u1e6dhe h\u0101ra candrak\u0101nti, kuca-yuge \u015bobhe ati<\/span>
\nka\u00f1cuka upare dinama\u1e47i || 24 ||<\/span><\/p>\n

bhuja lat\u0101 yuga m\u0101jhe, ka\u1e6daka ka\u1e45ka\u1e47a s\u0101je<\/span>
\na\u1e45gule mudrik\u0101 \u015bobhe bh\u0101lo |<\/span>
\nsi\u1e41ha v\u0101 \u1e0damaru jini, madhya-de\u015ba ati k\u1e63\u012b\u1e47\u012b<\/span>
\ntrivali tara\u1e45ga roma j\u0101la || 25 ||<\/span><\/p>\n

n\u0101bhi padma jini \u015bobh\u0101, gaja-kumbha \u015bre\u1e47\u012b \u0101bh\u0101<\/span>
\nki\u1e45kini karaye jhalamali |<\/span>
\ns\u016bk\u1e63ma citra vastra t\u0101ya, a\u1e45ga ati \u015bobh\u0101 p\u0101ya<\/span>
\nuru-yuga ka\u1e47aka kadali || 26 ||<\/span><\/p>\n

pada-dvaya ka\u00f1ja jini, nakha candra jini ma\u1e47i<\/span>
\nb\u0101jana ma\u00f1jira \u015bobhe t\u0101ya |<\/span>
\ngamana manthara ati, yeno r\u0101jama\u1e41sa gati<\/span>
\nk\u1e5b\u1e63\u1e47a r\u0101ge heli doli y\u0101ya || 27 ||<\/span><\/p>\n

n\u012bla pa\u1e6d\u1e6da \u0101bhara\u1e47a, meghate bijuri yena<\/span>
\n\u1e0dagamagi cakita c\u0101hani |<\/span>
\naga\u1e45ga k\u0101nana mukhe, r\u0101dh\u0101nuj\u0101 cole sukhe<\/span>
\nnika y\u016btha sa\u1e45ge kori dhan\u012b || 28 ||<\/span><\/p>\n

henoi samaya k\u0101le, nanda-suta \u0101si mile<\/span>
\nr\u016bpa dekhi rahena c\u0101hiy\u0101 |<\/span>
\na\u1e45gera l\u0101va\u1e47ya dekhi, k\u1e5b\u1e63\u1e47a hoil\u0101 mah\u0101-sukh\u012b<\/span>
\nkohe kichu \u012b\u1e63at h\u0101siy\u0101 || 29 ||<\/span><\/p>\n

k\u1e5b\u1e63\u1e47a nava yuvar\u0101ja, milil\u0101 yuvat\u012b m\u0101jha<\/span>
\nras\u0101ve\u015be ca\u00f1cala c\u0101han\u012b |<\/span>
\n\u015by\u0101mala sundara tanu, madhura m\u016brati janu<\/span>
\ndhan\u012b \u0101ge kohe m\u1e5bdu v\u0101\u1e47\u012b || 30 ||<\/span><\/p>\n

tath\u0101 hi bhajana-candrik\u0101y\u0101m\u2014<\/span>
\n\u015bruyat\u0101\u1e41 devi d\u0101sasya dainya-bh\u0101va\u1e41 sa-k\u0101taram |<\/span>
\nk\u1e5bpay\u0101 te suh\u1e5bd\u0101ya dehi hi yugala\u1e41 phalam || 31 ||<\/span><\/p>\n

madane ca\u00f1cala mana, dainya bh\u0101va \u0101cara\u1e47a<\/span>
\nkohe k\u0101nu gad-gada \u0101khy\u0101na |<\/span>
\ntava ka\u00f1culik\u0101\u00f1cala, yugala d\u0101\u1e0dim\u012b phala<\/span>
\nki\u1e63kapa\u1e6de deho dhan\u012b d\u0101na || 32 ||<\/span><\/p>\n

yadi bolo tumi dhan\u012b, era yogya naha tumi<\/span>
\n\u0101mi haya r\u0101j\u0101ra nandin\u012b |<\/span>
\nd\u0101t\u0101 haya yei jane, p\u0101tr\u0101p\u0101tra n\u0101hi m\u0101ne<\/span>
\nvic\u0101ra koroho mora v\u0101\u1e47\u012b || 33 ||<\/span><\/p>\n

d\u0101na dile du\u1e25kha mana, nahe ku\u1e47\u1e6dha mah\u0101jana<\/span>
\npara du\u1e25kha du\u1e25kha kore n\u0101\u015ba |<\/span>
\npu\u1e6d\u0101\u00f1jal\u012b c\u0101\u1e6du-v\u0101\u1e47\u012b, \u015buni r\u0101dh\u0101ra vahin\u012b<\/span>
\nsamvariy\u0101 rahe k\u1e5b\u1e63\u1e47a p\u0101\u015ba || 34 ||<\/span><\/p>\n

lak\u1e63m\u012b \u0101di susundar\u012b, svarga-v\u0101s\u012b deva n\u0101r\u012b<\/span>
\nnaran\u0101r\u012b koto \u015bata \u0101ra |<\/span>
\n\u015by\u0101mal\u0101 kamal\u0101 kori, candr\u0101 bhadr\u0101 \u0101di n\u0101r\u012b<\/span>
\nhoite mahim\u0101 tom\u0101ra || 35 ||<\/span><\/p>\n

r\u0101dhik\u0101 tom\u0101ra jye\u1e63\u1e6dh\u0101, tumi t\u0101ra kani\u1e63\u1e6dh\u0101<\/span>
\nr\u0101dh\u0101 mora pr\u0101\u1e47era sam\u0101na |<\/span>
\nt\u0101h\u0101te adhika tumi, ki \u0101ra bolibo \u0101mi<\/span>
\nih\u0101 j\u0101ni koroho samm\u0101na || 36 ||<\/span><\/p>\n

vrah\u0101\u1e45gan\u0101 \u0101di kori, \u0101che koto yogya n\u0101r\u012b<\/span>
\nr\u0101dh\u0101 sarva haya \u015biroma\u1e47i |<\/span>
\ne sabh\u0101 hoite \u015buno, ki kohibo puna pna<\/span>
\ntom\u0101 sarva gu\u1e47ete v\u0101kh\u0101ni || 37 ||<\/span><\/p>\n

bhajana-candrik\u0101\u2014<\/span>
\nr\u0101dhik\u0101y\u0101 kani\u1e63\u1e6dh\u0101 tva\u1e41 jye\u1e63\u1e6dh\u0101 r\u0101dh\u0101 tava priy\u0101 |<\/span>
\nviddhi m\u0101\u1e41 r\u0101dhik\u0101-d\u0101sam ata eva k\u1e5bp\u0101\u1e41 kuru || 38 ||<\/span><\/p>\n

tava priyottama r\u0101dh\u0101, ghuc\u0101ya manera b\u0101dh\u0101<\/span>
\nnija d\u0101sa kori more m\u0101ne |<\/span>
\nse sambandha dhani citte, koribe \u0101m\u0101ra hite<\/span>
\nithe du\u1e25kha adhika v\u0101 kene || 39 ||<\/span><\/p>\n

n\u0101n\u0101 narma ukti koto, ana\u1e45ge \u0101kula cita<\/span>
\nk\u0101nu c\u0101\u1e6duk\u0101ra dhan\u012b \u0101ge |<\/span>
\nvibhola hoilo mana, n\u0101hi haya samvara\u1e47a<\/span>
\nrahe k\u1e5b\u1e63\u1e47a p\u0101yi\u0101 manodvege || 40 ||<\/span><\/p>\n

heno k\u0101le r\u0101dh\u0101 tath\u0101, lalit\u0101 campakalat\u0101<\/span>
\nvy\u015b\u0101kh\u0101di yata sakh\u012bga\u1e47\u0101 |<\/span>
\nkamala nayana k\u1e5b\u1e63\u1e47a, ana\u1e45gete sat\u1e5b\u1e63\u1e47a<\/span>
\ndekhi sabhe har\u1e63a du\u1e25kha mana || 41 ||<\/span><\/p>\n

ana\u1e45ga-ma\u00f1jar\u012b prati, madhura vacana ati<\/span>
\nkohe r\u0101dh\u0101 sucandra vadan\u012b |<\/span>
\nindra n\u012blama\u1e47i \u015by\u0101me, t\u0101h\u0101te emana kene<\/span>
\nhoiy\u0101che dosara par\u0101\u1e47\u012b || 42 ||<\/span><\/p>\n

yadi mora bola dhara, n\u0101gara santo\u1e63a koro<\/span>
\n\u015buno pr\u0101\u1e47a ana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\neto kohi \u0101li\u1e45giy\u0101, vadane vadana diy\u0101<\/span>
\nkohil\u0101 aneka yatna kori || 43 ||<\/span><\/p>\n

lalit\u0101 sundar\u012b \u0101si, mucaki mucaki h\u0101si<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b mukha c\u0101i |<\/span>
\nrasika n\u0101gara \u015by\u0101me, parito\u1e63a koro r\u0101me<\/span>
\ntabe \u0101mi bo\u1e0do sukha p\u0101i || 44 ||<\/span><\/p>\n

eto kohi m\u1e5bdu h\u0101si, heri k\u0101nu mukha \u015ba\u015b\u012b<\/span>
\nnayana i\u1e45gite kichu bole |<\/span>
\ntabe k\u1e5b\u1e63\u1e47a bujhi tattva, ana\u1e45ga-ma\u00f1jar\u012b hasta<\/span>
\nana\u1e45ga k\u0101nane dhari cole || 45 ||<\/span><\/p>\n

ana\u1e45ga ambuja sth\u0101na, ratna vedi niram\u0101\u1e47a<\/span>
\nn\u0101n\u0101 pu\u1e63pa makaranda jhare |<\/span>
\nsaurabhe \u0101moda vana, ku\u1e47\u1e0da ati su\u015bobhana<\/span>
\nn\u012bre padma bhramara gu\u00f1jare || 46 ||<\/span><\/p>\n

t\u012bre v\u1e5bk\u1e63a lat\u0101ga\u1e47a, phala phule su\u015bobhana<\/span>
\nmalay\u0101 pavana su\u015b\u012btala |<\/span>
\nn\u0101n\u0101 v\u1e5bk\u1e63a n\u0101n\u0101 j\u0101ti, n\u0101n\u0101 lat\u0101 n\u0101n\u0101 bh\u0101ti<\/span>
\nmanohara parama ujjvala || 47 ||<\/span><\/p>\n

kadamba campaka n\u012bpa, gandhar\u0101ja, pu\u1e63pa, baka<\/span>
\nke\u015bara k\u0101\u00f1cana koto \u0101ra |<\/span>
\npunn\u0101ga p\u0101\u1e6dala key\u0101, gandha vahe \u0101modiy\u0101<\/span>
\njuthi j\u0101ti seot\u012b ap\u0101ra || 48 ||<\/span><\/p>\n

m\u0101lat\u012b mallik\u0101 ku\u1e47\u1e0da, gul\u0101la m\u0101dhav\u012b-v\u1e5bnda<\/span>
\nt\u012bra-\u015bobh\u0101 gandhe rahe bhari |<\/span>
\nn\u0101n\u0101 pak\u1e63a kol\u0101hola, s\u0101r\u012b \u015buka kabutara<\/span>
\nn\u1e5btya kore may\u016bra may\u016br\u012b || 49 ||<\/span><\/p>\n

ha\u1e41sa \u1e0d\u0101hik\u012b k\u012bra, d\u0101\u1e0dimba vanete sthira<\/span>
\nn\u012blaka\u1e47\u1e6dha kapota kuhuk\u012b |<\/span>
\nvana ati sunirmala, v\u1e5bk\u1e63a lat\u0101 su\u015b\u012btala<\/span>
\np\u016br\u1e47a candra kira\u1e47e jhalaki || 50 ||<\/span><\/p>\n

t\u0101ra madhye hema ku\u00f1ja, prab\u0101la mukut\u0101 pu\u00f1ja<\/span>
\nratn\u0101g\u0101ra ratna si\u1e41h\u0101sana |<\/span>
\ns\u016bk\u1e63ma vastra sa\u1e41sk\u0101ra, dugdha phena \u015bayy\u0101 y\u0101ra<\/span>
\nn\u0101n\u0101 dravya \u015bayy\u0101ra bh\u016b\u1e63a\u1e47a || 51 ||<\/span><\/p>\n

t\u0101mb\u016bla sampu\u1e6da jh\u0101ri, t\u0101he suv\u0101sita vari<\/span>
\n\u0101lab\u0101\u1e6d\u012b c\u0101mara ga\u1e45g\u0101jal\u012b |<\/span>
\nm\u0101dhavana\u1e45ga-ma\u00f1jar\u012b, dohe haste dhar\u0101dhari<\/span>
\nprave\u015bila hoiy\u0101 kut\u016bhol\u012b || 52 ||<\/span><\/p>\n

r\u0101dh\u0101 lalit\u0101di yata, d\u0101sik\u0101 ma\u00f1jar\u012b koto<\/span>
\nmandira b\u0101hire saba th\u0101ki |<\/span>
\nr\u0101dh\u0101nuj\u0101 k\u0101nu sa\u1e45ge, magna duhe rati ra\u1e45ge<\/span>
\nras\u0101ve\u015be parama kautuk\u012b || 53 ||<\/span><\/p>\n

do\u1e45ha a\u1e45ga para\u015bane, do\u1e45he bhelo agiy\u0101ne<\/span>
\nra\u1e47a bola \u0101nanda ap\u0101ra |<\/span>
\nv\u0101kov\u0101kya m\u1e5bdu h\u0101sa, bhr\u016b-netra suviny\u0101sa<\/span>
\nmeghe yeno bijuri sa\u00f1c\u0101ra || 54 ||<\/span><\/p>\n

\u0101bhara\u1e47a kva\u1e47akva\u1e47i, ka\u1e6daka ka\u1e45kana dhvani<\/span>
\nki\u1e45kin\u012b n\u016bpura runujhunu |<\/span>
\nbhuje bhuje bandhana, d\u1e5b\u1e0dha parirambhana<\/span>
\npulak\u0101\u1e45ga sveda bindhu tanu || 55 ||<\/span><\/p>\n

tath\u0101 hi bhajana-candrik\u0101\u2014<\/span>
\nyath\u0101 m\u1e5bg\u0101\u1e45ke cakor\u012b c\u0101tako jaladau yath\u0101 |<\/span>
\ndaridro ratna-sa\u1e41yoge m\u0101dhavo’na\u1e45ga-ma\u00f1jar\u012bm || 56 ||<\/span><\/p>\n

candrete cakora yena, jalada c\u0101taka tena,<\/span>
\nei mata dohu vyavah\u0101ra |<\/span>
\ndaridra milalo dhana, yena nahe niv\u0101ra\u1e47\u0101<\/span>
\nrati yuddha kautuka ap\u0101ra || 57 ||<\/span><\/p>\n

ana\u1e45ga mukh\u0101ravinda, m\u0101dhava nayana dvandva<\/span>
\nka\u00f1je bh\u1e5b\u1e45ga matta rahe yeno |<\/span>
\nk\u1e5b\u1e63\u1e47a mukha sudh\u0101kara, sat\u1e5b\u1e63\u1e47ita cakora<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b netra teno || 58 ||<\/span><\/p>\n

m\u0101dhavana\u1e45ga-ma\u00f1jar\u012b, do\u1e45hete p\u0101la\u1e45kopari<\/span>
\nvi\u015br\u0101ma koriy\u0101 dui jane |<\/span>
\nk\u1e63a\u1e47eke u\u1e6dhiy\u0101 boisi, do\u1e45he m\u1e5bdu m\u1e5bdu h\u0101si<\/span>
\nduhe mukha kore nir\u012bk\u1e63a\u1e47e || 59 ||<\/span><\/p>\n

ratyantare ras\u0101ve\u015be a\u1e45ge ve\u015ba bh\u016b\u1e63\u0101 khase<\/span>
\ns\u0101mbh\u0101lai vastra ala\u1e45k\u0101ra |<\/span>
\nsei k\u0101le nija d\u0101s\u012b, koroe sanmukhe \u0101si<\/span>
\njala sev\u0101 c\u0101mara sa\u00f1c\u0101ra || 60 ||<\/span><\/p>\n

mad \u012b\u015bvar\u012b pada bh\u0101vi, n\u0101mn\u0101 \u015br\u012b lalit\u0101 dev\u012b<\/span>
\nt\u0101\u1e45 k\u1e5bp\u0101ya ye haya smara\u1e47a |<\/span>
\nd\u1e5b\u015b\u0101 v\u1e5bnd\u0101vana d\u0101sa, t\u0101ra p\u0101da padma \u0101sa<\/span>
\ndh\u016bli koro mastaka bh\u016b\u1e63a\u1e47a || 61 ||<\/span><\/p>\n

-=o) t\u1e5bt\u012bya-lahar\u012b – y\u016btha-vivara\u1e47\u0101 (o=-<\/span><\/p>\n

jaya jaya mah\u0101prabhu, day\u0101 n\u0101 ch\u0101\u1e0dibe kabhu<\/span>
\nk\u1e5bp\u0101 koro \u015br\u012b \u015bac\u012bnandana |<\/span>
\njaya jaya nity\u0101nanda, ghuc\u0101ho manera dhandha<\/span>
\n\u015buno padm\u0101vat\u012b pr\u0101\u1e47adhana || 1 ||<\/span><\/p>\n

\u015br\u012b vasu j\u0101hnav\u0101 pr\u0101\u1e47a, koro prabhu paritr\u0101\u1e47a<\/span>
\nn\u0101 ch\u0101\u1e0diya nity\u0101nanda r\u0101ya |<\/span>
\nmo heno patita jane, ke uddh\u0101re tom\u0101 vine<\/span>
\nheno dekhi n\u0101 \u0101che koth\u0101ya || 2 ||<\/span><\/p>\n

tabe dohe sthira hoil\u0101 a\u1e45ge ve\u015ba bh\u016b\u1e63\u0101 koil\u0101<\/span>
\np\u016brvavat yemata \u0101chil\u0101 |<\/span>
\nr\u0101dh\u0101nuj\u0101 sundar\u012b, nija d\u0101s\u012b sa\u1e45ge kori<\/span>
\nmandira hoite b\u0101hiril\u0101 || 3 ||<\/span><\/p>\n

rasa bhare \u0101kulita, \u0101si hoil\u0101 upan\u012bta<\/span>
\n\u015br\u012b r\u0101dh\u0101 lalit\u0101 \u0101di yath\u0101 |<\/span>
\nrati cihna sarva g\u0101ya, vastra \u0101ropiy\u0101 t\u0101ya<\/span>
\nboise dhan\u012b hoiy\u0101 mauna-vrata || 4 ||<\/span><\/p>\n

ana\u1e45ga-ma\u00f1jar\u012b dekhi, sabe hoil\u0101 har\u1e63a-mukh\u012b<\/span>
\n\u0101iso \u0101iso kori \u0101daril\u0101 |<\/span>
\n\u012b\u1e63ad dh\u0101sya mukhe gaur\u012b, r\u0101dhik\u0101 vadana heri<\/span>
\nv\u0101ma p\u0101r\u015bve \u0101sane bosil\u0101 || 5 ||<\/span><\/p>\n

lalit\u0101 kautuka mukh\u012b, ana\u1e45ga-ma\u00f1jar\u012b dekhi<\/span>
\nkohe kichu sarasa vacane |<\/span>
\nrasika n\u0101gara sa\u1e45ge, koto sukhe chil\u0101 ra\u1e45ge<\/span>
\nkoho dhani \u015buni e \u015brava\u1e47e || 6 ||<\/span><\/p>\n

dhan\u012b a\u1e45ga sulalita, vimori\u1e63a manobhita<\/span>
\n\u1e6dh\u0101re \u1e6dh\u0101re u\u1e6dh\u0101ya kautuka |<\/span>
\nr\u0101dhik\u0101 bolena dhan\u012b, \u015buno rasa vinodin\u012b<\/span>
\nkeno tumi hao natamukha || 7 ||<\/span><\/p>\n

eteko boliy\u0101 r\u0101i, ana\u1e45ga-ma\u00f1jar\u012b c\u0101i<\/span>
\ncibuka para\u015bi nija kare |<\/span>
\nboli h\u0101ri y\u0101i \u0101mi, n\u0101gara to\u1e63il\u0101 tumi<\/span>
\nithe bo\u1e0do sukha dil\u0101 more || 8 ||<\/span><\/p>\n

ki\u00f1cit vilamba kori, mah\u0101 na\u1e6dar\u0101ja hari<\/span>
\n\u015by\u0101ma k\u0101nti rasete jh\u0101more |<\/span>
\ncampaka kalik\u0101 sa\u1e45ga, ras\u0101ve\u015be lubdha bh\u1e5b\u1e45ga<\/span>
\nku\u00f1ja hoite \u0101il\u0101 b\u0101hire || 9 ||<\/span><\/p>\n

k\u1e5b\u1e63\u1e47a yaiche ta\u1e0dit m\u0101jhe, ghana pu\u00f1ja taiche s\u0101je<\/span>
\nkimv\u0101 hema madhye n\u012blama\u1e47i |<\/span>
\nbe\u1e0di sakh\u012b c\u0101ri bhite, nirakhae eka cite<\/span>
\nrasamaya rasagu\u1e47a khani || 10 ||<\/span><\/p>\n

tabe v\u1e5b\u1e63abh\u0101nu sut\u0101, puchae rasera kath\u0101<\/span>
\nku\u00f1je ana\u1e45ga-ma\u00f1jar\u012b vil\u0101sa |<\/span>
\nautsukyete beri beri, puche sabhe yatna kori<\/span>
\nkohe k\u1e5b\u1e63\u1e47a kori parih\u0101sa || 11 ||<\/span><\/p>\n

tabe k\u1e5b\u1e63\u1e47a r\u0101dh\u0101 indu, nirakhi rasera sindhu<\/span>
\nuthalilo uma\u1e0di \u0101nande |<\/span>
\nr\u0101dh\u0101nuj\u0101 sa\u1e45ge hari, ye r\u016bpe vil\u0101sa kori<\/span>
\nkautuke kohoe sakh\u012b-v\u1e5bnde || 12 ||<\/span><\/p>\n

tabe n\u0101n\u0101 sev\u0101 kori, sukhe santo\u1e63il\u0101 hari<\/span>
\ny\u0101ra yei citte abhil\u0101\u1e63a |<\/span>
\nr\u0101dh\u0101 k\u1e5b\u1e63\u1e47a sakh\u012b sa\u1e45ge, colil\u0101 \u0101nanda ra\u1e45ge<\/span>
\ny\u0101ra yath\u0101 manera ull\u0101sa || 13 ||<\/span><\/p>\n

ana\u1e45ga ambuja l\u012bl\u0101, k\u1e5b\u1e63\u1e47a y\u0101te sukh\u012b hoil\u0101<\/span>
\nr\u0101dh\u0101ra prera\u1e47e dui jane |<\/span>
\n\u1e6dh\u0101kura v\u1e5bnd\u0101vana ukti, p\u0101\u1e45c\u0101l\u012b chandete vyakti<\/span>
\nr\u0101dh\u0101nuj\u0101 m\u0101dhava sa\u1e45game || 14 ||<\/span><\/p>\n

ekhone kohie \u0101ra, sa\u1e45ge yoto sakh\u012b t\u0101ra<\/span>
\nn\u0101ma gu\u1e47a r\u016bpa vivara\u1e47a |<\/span>
\nprathamete v\u1e5bnd\u0101dev\u012b, nija d\u0101s\u012b sa\u1e45ge sevi<\/span>
\ntat sakhyas tad gu\u1e47\u0101k\u0101ra jana || 15 ||<\/span><\/p>\n

kau\u015baly\u0101 k\u0101min\u012b \u0101di, r\u0101ga vallik\u0101 kaumud\u012b<\/span>
\ns\u0101riket\u012b p\u012bka ka\u1e47\u1e6dh\u012b im\u0101 |<\/span>
\ncaturda\u015ba vaya r\u0101m\u0101, r\u016bpe gu\u1e47e anupam\u0101<\/span>
\nprati a\u1e45ge l\u0101va\u1e47yera s\u012bm\u0101 || 16 ||<\/span><\/p>\n

\u015br\u012b r\u016bpa-ma\u00f1jar\u012b n\u0101ma, k\u1e5b\u1e63\u1e47a-preme rasa-dh\u0101ma<\/span>
\n\u0101-veda da\u015ba-var\u1e63a sthiti |<\/span>
\np\u012bnonatta payodhar\u0101, p\u012btavar\u1e47a a\u1e45ga bhar\u0101<\/span>
\n\u015bikhi pi\u00f1cha vastra \u015bobhe tati || 17 ||<\/span><\/p>\n

tat sakhyas tad r\u016bp\u0101k\u0101ra, sev\u0101 kore nirantara<\/span>
\ntad anug\u0101 sabhe \u0101j\u00f1\u0101k\u0101r\u012b |<\/span>
\nr\u016bpavat\u012b rasavat\u012b, ras\u0101lik\u0101 ra\u1e45ganet\u012b<\/span>
\nrambh\u0101vati kal\u0101r\u016bp\u0101 n\u0101r\u012b || 18 ||<\/span><\/p>\n

t\u0101mb\u016bla c\u0101mara seve, a\u1e63\u1e6da ko\u1e47e sthiti sabhe<\/span>
\nebe kohi \u015br\u012b rati ma\u00f1jar\u012b |<\/span>
\n\u015br\u012b r\u0101dhik\u0101 priyatam\u0101, snehe keho nahe sam\u0101<\/span>
\nr\u0101dh\u0101 sa\u1e45ge satata vih\u0101ra || 19 ||<\/span><\/p>\n

sthira vidyuta sama k\u0101nti, n\u012bl\u0101mbara \u015bobhe tati<\/span>
\ncaturda\u015ba var\u1e63a kori s\u012bm\u0101 |<\/span>
\n\u015babdavati rasakal\u0101, rama\u1e47\u012b carasal\u0101<\/span>
\nl\u012bl\u0101rati gu\u1e47avat\u012b im\u0101 || 20 ||<\/span><\/p>\n

n\u1e5btya g\u012bta rasoll\u0101sa, v\u012b\u1e47\u0101 v\u0101dya m\u1e5bdu h\u0101sa<\/span>
\na\u1e63\u1e6da ko\u1e47a v\u0101mabh\u0101ge sthiti |<\/span>
\nk\u1e5b\u1e63\u1e47a preme sad\u0101 magn\u0101, saundarya l\u0101va\u1e47ya s\u012bm\u0101<\/span>
\nk\u1e5b\u1e63\u1e47apr\u012bte sev\u0101 kore niti || 21 ||<\/span><\/p>\n

a\u1e63\u1e6da ko\u1e47a dak\u1e63i\u1e47e sthiti, prabhulla campaka k\u0101nti<\/span>
\np\u012bnonnata payodhara \u0101bh\u0101 |<\/span>
\nc\u0101\u1e63a pak\u1e63\u0101mbar\u0101 dhan\u012b, caturda\u015ba var\u1e63a tan\u012b<\/span>
\npreyas\u012b ve\u1e63\u1e6dita ati \u015bobh\u0101 || 22 ||<\/span><\/p>\n

rase\u015bvar\u012b vidy\u0101vat\u012b, ra\u1e45gam\u0101l\u0101 rasonnati<\/span>
\nrasamukhy\u0101 rasabhadr\u0101 im\u0101 |<\/span>
\n\u015br\u012b rasa-ma\u00f1jar\u012b sa\u1e45ge, r\u0101dh\u0101 prema magna ra\u1e45ge<\/span>
\nn\u0101n\u0101 \u0101bhara\u1e47a manoram\u0101 || 23 ||<\/span><\/p>\n

\u015br\u012b ma\u1e47i-ma\u00f1jar\u012b n\u0101ma, vidhu nindi mukhadh\u0101ma<\/span>
\np\u012bnonnata payodhara tati |<\/span>
\ntrayoda\u015ba var\u1e63iy\u0101, nija d\u0101s\u012b sa\u1e45ge laiy\u0101<\/span>
\nsev\u0101 kore k\u1e5b\u1e63\u1e47a preme ati || 24 ||<\/span><\/p>\n

madhuka\u1e47\u1e6dha manda h\u0101s\u012b, madhu ma\u00f1ju madhur\u0101\u015bi<\/span>
\nindr\u0101 kandarpik\u0101 \u0101di kori |<\/span>
\ntat sakhyas tad r\u016bp\u0101k\u0101ra, sev\u0101 kore nirantara<\/span>
\ny\u0101ra yaiche mata anus\u0101r\u012b || 25 ||<\/span><\/p>\n

a\u1e63\u1e6da ko\u1e47asy\u0101gne sthiti, k\u1e5b\u1e63\u1e47a sukho ‘suk\u0101mat\u012b<\/span>
\nmagna citt\u0101 r\u0101dh\u0101 prema leh\u0101 |<\/span>
\nr\u016bpa gu\u1e47e dagamagi, dohe pr\u012bti anur\u0101g\u012b<\/span>
\nkha\u00f1jan\u0101k\u1e63\u012b manohara deh\u0101 || 26 ||<\/span><\/p>\n

a\u1e63\u1e6da ko\u1e47a p\u016brva bh\u0101ge, sad\u0101nanda anur\u0101\u015be<\/span>
\nsuyantr\u0101\u1e0dhy\u0101 svara ma\u1e45gal\u0101ya |<\/span>
\ng\u012byate pa\u00f1cama premn\u0101, \u015bvet\u0101mbu ra\u015bmi r\u0101m\u0101<\/span>
\n\u015br\u012b gu\u1e47a-ma\u00f1jar\u012b sarvath\u0101ya || 27 ||<\/span><\/p>\n

gorocan\u0101 a\u1e45ga var\u1e47\u0101, sarv\u0101nanda rasa p\u016br\u1e47\u0101<\/span>
\nsa\u1e45ge loiy\u0101 preyas\u012bra ga\u1e47a |<\/span>
\ntat sakhyas tad r\u016bp\u0101k\u0101ra, r\u016bpa gu\u1e47a manohara<\/span>
\n\u015buno ebe n\u0101ma vivara\u1e47\u0101 || 28 ||<\/span><\/p>\n

premad\u0101 priyas\u012b p\u016br\u1e47\u0101, \u0101nanda va\u1e41\u015bik\u0101 gh\u016br\u1e47\u0101<\/span>
\npadm\u0101 padmagandh\u0101 preme\u015bvar\u012b |<\/span>
\np\u0101rij\u0101t\u0101 susambhar\u0101, \u015br\u012b r\u0101dhik\u0101 sukhotk\u0101r\u0101<\/span>
\nseve niti hoiye \u0101j\u00f1\u0101k\u0101r\u012b || 29 ||<\/span><\/p>\n

ei pa\u00f1ca r\u0101m\u0101 sa\u1e45ge, n\u0101n\u0101 l\u012bl\u0101 rasa ra\u1e45ge<\/span>
\npradh\u0101natva ana\u1e45ga ma\u00f1jar\u012b |<\/span>
\ngop\u012b s\u012bmantin\u012b madhye, sarva \u015baktivar\u0101 siddhe<\/span>
\nguru r\u016bpa snigdh\u0101nanda k\u0101r\u012b || 30 ||<\/span><\/p>\n

nija y\u016btha a\u1e63\u1e6da jana, \u015buno n\u0101ma vivarana<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b sa\u1e45ge th\u0101ki<\/span>
\nrasa-keli suprsa\u1e45ge, \u0101nande sevaye ra\u1e45ge<\/span>
\nr\u0101dh\u0101 preme parama kautuk\u012b || 31 ||<\/span><\/p>\n

suvad\u0101, rasad\u0101 rambh\u0101, kel\u012b kandalik\u0101nand\u0101<\/span>
\njayant\u012b tulas\u012b a\u1e63\u1e6da r\u0101m\u0101 |<\/span>
\nr\u016bpe gu\u1e47e sarva var\u0101, h\u0101sya l\u0101sya mattatar\u0101<\/span>
\nv\u0101dya g\u012bta rasonm\u0101di s\u012bm\u0101 || 32 ||<\/span><\/p>\n

mad \u012b\u015bvar\u012b pada bh\u0101vi, n\u0101mn\u0101 \u015br\u012b lalit\u0101 dev\u012b<\/span>
\nt\u0101ra k\u1e5bp\u0101ya ye haya smara\u1e47\u0101 |<\/span>
\nd\u1e5b\u015b\u0101 v\u1e5bnd\u0101vana d\u0101sa, t\u0101ra p\u0101da-padma \u0101sa<\/span>
\ndh\u016bli koro\u1e45 mastaka bh\u016b\u1e63a\u1e47a || 33 ||<\/span><\/p>\n

-=o) caturtha-lahar\u012b – y\u016btha-vivara\u1e47\u0101 (o=-<\/span><\/p>\n

jaya jaya \u015br\u012b caitanya, sanny\u0101s\u012b \u0101\u015brama dhanya<\/span>
\nvyakta koil\u0101 ny\u0101si r\u016bpa dhari |<\/span>
\njaya jaya avadh\u016bta, p\u016brve rohi\u1e47\u012bra suta<\/span>
\npadm\u0101vat\u012b g\u1e5bhe avatari || 1 ||<\/span><\/p>\n

svaya\u1e41 \u015br\u012b caitanya v\u012bra, r\u016bpe koil\u0101 avat\u0101ra<\/span>
\nava\u015bi\u1e63\u1e6da loka tar\u0101ite |<\/span>
\nvasura nandana khy\u0101ta, sarva jana sama pr\u012bta<\/span>
\ngu\u1e47a g\u0101ya e tina jagate || 2 ||<\/span><\/p>\n

tath\u0101 hi\u2014<\/span>
\nv\u012bracandra\u1e41 prabhu\u1e41 vande \u015br\u012b-caitanya-prabhu\u1e41 svayam |<\/span>
\nk\u1e5b\u1e63\u1e47a\u1e41 dvit\u012by\u0101vat\u0101ra\u1e41 bhuvana-traya-t\u0101rakam || 3 ||<\/span><\/p>\n

ananta t\u0101h\u0101ra va\u1e41\u015ba, trijagate avata\u1e41sa<\/span>
\nsabhe t\u012brtha p\u016bta avat\u0101ra |<\/span>
\ny\u0101h\u0101ra smara\u1e47\u0101 m\u0101tra, sarva loka carit\u0101rtha<\/span>
\nki j\u0101nibo mahim\u0101 t\u0101h\u0101ra || 4 ||<\/span><\/p>\n

jaya jaya \u015br\u012b j\u0101hnav\u0101 gop\u012bn\u0101tha vallabh\u0101<\/span>
\nbhuvana mohana manoh\u0101r\u012b |<\/span>
\n\u015br\u012b r\u0101dhik\u0101 priyatam\u0101, r\u016bpa gu\u1e47e anupam\u0101<\/span>
\nkaru\u1e47\u0101te jagat uddh\u0101ri || 5 ||<\/span><\/p>\n

baladeva \u015bakti dh\u0101ma, dharil\u0101 j\u0101hnav\u0101 n\u0101ma<\/span>
\np\u016brve chil\u0101 ana\u1e45ga ma\u00f1jar\u012b |<\/span>
\nnity\u0101nanda anur\u0101ga, eka dehe dui bh\u0101ga<\/span>
\ndekh\u0101il\u0101 j\u012bve k\u1e5bp\u0101 kori || 6 ||<\/span><\/p>\n

tath\u0101 hi bhajana-candrik\u0101y\u0101m\u2014<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b y\u0101 s\u0101 j\u0101hnav\u0101 parik\u012brtit\u0101 |<\/span>
\nvidagdh\u0101 rasik\u0101 dh\u012br\u0101 gaur\u0101\u1e45g\u012b nayan\u0101mbuj\u0101 || 7 ||<\/span>
\ns\u016brya-d\u0101sa-sut\u0101 dev\u012b s\u016bk\u1e63ma-vastra-vidh\u0101rin\u012b |<\/span>
\nhasta-p\u0101d\u0101di-sarv\u0101\u1e45ge n\u0101n\u0101la\u1e45k\u0101ra-bh\u016b\u1e63it\u0101 || 8 ||<\/span>
\n\u015bo\u1e47a-campaka-var\u1e47\u0101\u1e0dhy\u0101 ko\u1e6di-candra-mukha-dyuti\u1e25 |<\/span>
\nnity\u0101nanda-gu\u1e47oll\u0101s\u012b sad\u0101 tat-pada-bh\u0101vin\u012b || 9 ||<\/span><\/p>\n

ana\u1e45ga-ma\u00f1jar\u012b yei, ed\u0101n\u012b j\u0101hnav\u0101 sei<\/span>
\n\u015barad indu vadana ma\u1e47\u1e0dal\u0101 |<\/span>
\n\u015bona campaka svar\u1e47a jini, gaura k\u0101nti var\u1e47a dhan\u012b<\/span>
\nsul\u0101va\u1e47ya parama ujjval\u0101 || 10 ||<\/span><\/p>\n

ambuj\u0101k\u1e63\u012b sumadhur\u0101, vidagdha rasik\u0101 dh\u012br\u0101<\/span>
\nm\u1e5bdu smita madhura m\u016brat\u012b |<\/span>
\nnity\u0101nanda gu\u1e47oll\u0101s\u012b, p\u016br\u1e47\u0101nand\u0101m\u1e5bta r\u0101\u015bi<\/span>
\ncaitanyera priyatam\u0101 ati || 11 ||<\/span><\/p>\n

nity\u0101nanda \u015br\u012b caitanya, nija pr\u0101\u1e47a kori j\u0101ne<\/span>
\nheno cittya \u015br\u012bmat\u012b j\u0101hnav\u0101 |<\/span>
\nv\u012bracandra \u015bi\u1e63ya y\u0101\u1e5ba, ki j\u0101ni mahim\u0101 t\u0101ra<\/span>
\ngu\u1e47a var\u1e47e heno \u0101che keb\u0101 || 12 ||<\/span><\/p>\n

akhila jagata j\u0101y\u0101, sarva j\u012bve kori day\u0101<\/span>
\nnity\u0101nanda sa\u1e41hati vihari |<\/span>
\nmo adhame ei koro, p\u0101da padme nirantara<\/span>
\nrahe mana kabhu n\u0101 p\u0101sari || 13 ||<\/span><\/p>\n

tom\u0101ra mahim\u0101 yoto, mui ch\u0101ra j\u0101ni koto<\/span>
\nnija gu\u1e47e t\u0101ra day\u0101may\u012b |<\/span>
\nkoriy\u0101 karu\u1e47\u0101 d\u1e5b\u1e63\u1e6di, p\u016br\u0101ho manera i\u1e63\u1e6di<\/span>
\ndu\u1e25kha n\u0101\u015ba koro du\u1e25khajay\u012b || 14 ||<\/span><\/p>\n

s\u016brya d\u0101sa pa\u1e47\u1e0dita sut\u0101, sarva gu\u1e47e samanvit\u0101<\/span>
\np\u0101da-padme nivedana kori |<\/span>
\njanma haya yath\u0101 tath\u0101, ithe mora nahe vyath\u0101<\/span>
\nsvapne yena tom\u0101 n\u0101 p\u0101sari || 15 ||<\/span><\/p>\n

tava p\u0101dapadme mati, nirantara rahe sthiti<\/span>
\nheno k\u1e5bp\u0101 koribe am\u0101re |<\/span>
\nmukha-ka\u1e47\u1e6dhe boli \u015buno, vadanete dhari t\u1e5b\u1e47a<\/span>
\nei bhik\u1e63\u0101 m\u0101gi parih\u0101re || 16 ||<\/span><\/p>\n

\u015buno v\u1e5b\u1e63abh\u0101nu-sut\u0101, r\u0101dhik\u0101\u1e5ba kani\u1e63\u1e6dhat\u0101<\/span>
\nabhimunya anujabh\u0101vin\u012b |<\/span>
\nr\u0101dh\u0101-\u015by\u0101ma yath\u0101 sa\u1e45ge, vil\u0101sa koroho ra\u1e45ge<\/span>
\ntath\u0101 loho nija d\u0101s\u012b j\u0101ni || 17 ||<\/span><\/p>\n

m\u0101t\u1e5b pit\u1e5b g\u1e5bha hoite, tumi y\u0101ho y\u0101va\u1e6dete<\/span>
\nr\u0101dh\u0101 sa\u1e45ge ma\u00f1jar\u012bra ga\u1e47e |<\/span>
\nsek\u0101lete sa\u1e45ge th\u0101ki, nay\u0101na bhariy\u0101 dekhi<\/span>
\ne pras\u0101de koro ei jane || 18 ||<\/span><\/p>\n

ja\u1e6dil\u0101 \u0101darak oir, r\u0101dh\u0101na\u1e45ga ma\u00f1jar\u012b<\/span>
\n\u0101ni g\u1e5bhe bos\u0101ibe sukhe |<\/span>
\nse samaye dui a\u1e45ge, c\u0101mara koribo ra\u1e45ge<\/span>
\nd\u0101\u1e0d\u0101iy\u0101 doh\u0101ra sanmukhe || 19 ||<\/span><\/p>\n

mukut\u0101 caritra kath\u0101, lalit\u0101ra sa\u1e45ge tath\u0101<\/span>
\ndekhi k\u1e5b\u1e63\u1e47a koilo parih\u0101sa |<\/span>
\nlalit\u0101 tom\u0101re dhari, luk\u0101iy\u0101 p\u0101che kori<\/span>
\nse rahasya parama ull\u0101sa || 20 ||<\/span><\/p>\n

heno da\u015b\u0101 hobe mora, sei rase hobo bhora<\/span>
\nse kautuka dekhibo nayane |<\/span>
\n\u015br\u012b k\u1e5b\u1e63\u1e47era hast\u0101lamba, tom\u0101ra sa\u015ba\u1e45ka a\u1e45ga<\/span>
\nlalit\u0101 korilo niv\u0101ra\u1e47e || 21 ||<\/span><\/p>\n

\u0101ra koto \u015bata l\u012bl\u0101, r\u0101dh\u0101 sa\u1e45ge \u0101caril\u0101<\/span>
\nk\u1e5b\u1e63\u1e47a sukha hetu sukhamay\u012b |<\/span>
\nati guhya l\u012bl\u0101 s\u0101ra, j\u0101nite s\u0101marthya k\u0101ra<\/span>
\nn\u0101 j\u0101n\u0101le j\u0101ne \u0101che kaya || 22 ||<\/span><\/p>\n

g\u0101ndharvik\u0101-ga\u1e47a yut\u0101, madhye sarva gu\u1e47\u0101nvit\u0101<\/span>
\nr\u0101dh\u0101na\u1e45ga ma\u00f1jar\u012b pradh\u0101na |<\/span>
\nsarva sakh\u012b priyottam\u0101, r\u016bpe gu\u1e47e anupam\u0101<\/span>
\nk\u1e5b\u1e63\u1e47\u0101nanda rasera nidh\u0101na || 23 ||<\/span><\/p>\n

m\u0101\u1e0dhav\u0101na\u1e45ga ma\u00f1jar\u012b, n\u0101n\u0101 rasa l\u012bl\u0101 kori<\/span>
\nr\u0101dh\u0101 saha ana\u1e45ga k\u0101nane |<\/span>
\nsei l\u012bl\u0101 var\u1e47ib\u0101re, ki j\u0101nibo mui ch\u0101re<\/span>
\n\u015be\u1e63a \u0101di mahim\u0101 n\u0101 j\u0101ne || 24 ||<\/span><\/p>\n

nitya-l\u012bl\u0101 et\u0101d\u1e5b\u015ba, kore hari ahar-ni\u015ba<\/span>
\nk\u0101l\u0101k\u0101la vir\u0101ma n\u0101 haya |<\/span>
\nr\u0101dh\u0101 gop\u012bga\u1e47a sahe, \u015br\u012b govinda viharaye<\/span>
\ns\u0101dhu jan\u0101 sad\u0101i dekhaya || 25 ||<\/span><\/p>\n

yadi v\u0101\u00f1ch\u0101 koro mane, vil\u0101site nidhuvane<\/span>
\nr\u0101dh\u0101-k\u1e5b\u1e63\u1e47a gop\u012bk\u0101 sahite |<\/span>
\nup\u0101ya dekhie tabe, anugata kore ebe<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b cara\u1e47ete || 26 ||<\/span><\/p>\n

\u015br\u012b v\u1e5bnd\u0101di vanadev\u012b, priya kori bh\u0101vo yadi<\/span>
\ntabe dekhi ei to vic\u0101ra |<\/span>
\nlalit\u0101di sakh\u012bga\u1e47a, yadi p\u0101ite haya mana<\/span>
\nana\u1e45ga-ma\u00f1jar\u012b koro s\u0101ra || 27 ||<\/span><\/p>\n

r\u0101gera bhajana yei, ni\u015bcaya j\u0101niho ei<\/span>
\nni\u1e63\u1e6dh\u0101 koro ana\u1e45ga-ma\u00f1jar\u012b |<\/span>
\nj\u0101nibe rasera r\u012bti, sakhi\u012b madhye hobe sthiti<\/span>
\nsukhe p\u0101be ki\u015bora ki\u015bor\u012b || 28 ||<\/span><\/p>\n

yata ma\u00f1jar\u012bra ga\u1e47e, santo\u1e63a hoibe mane<\/span>
\nih\u0101te sandeha n\u0101i m\u0101ni |<\/span>
\nk\u1e5b\u1e63\u1e47a y\u0101ke stuti kori, ubhayete \u0101dari<\/span>
\nr\u0101ma \u015bakti r\u0101dh\u0101ra vahin\u012b || 29 ||<\/span><\/p>\n

\u015br\u012bd\u0101ma agraja bhr\u0101t\u0101, k\u012brtik\u0101 y\u0101h\u0101ra m\u0101t\u0101<\/span>
\nr\u0101dh\u0101ra anuj\u0101 n\u0101ma s\u0101je |<\/span>
\nv\u0101\u00f1ch\u0101-kalpataru-may\u012b, s\u0101k\u1e63\u0101te j\u0101hnav\u0101 ei<\/span>
\ngop\u012bn\u0101tha v\u0101mete vir\u0101je || 30 ||<\/span><\/p>\n

y\u0101ra dara\u015ban\u0101m\u1e5bte, t\u1e5bpta haya sarva cite<\/span>
\nheno vastu \u015br\u012bmat\u012b j\u0101hnav\u0101 |<\/span>
\nmo adhame koro day\u0101, deho prabhu pada-ch\u0101y\u0101<\/span>
\ntom\u0101 vinu \u0101ra \u0101che keb\u0101 || 31 ||<\/span><\/p>\n

j\u0101hnav\u0101 cara\u1e47\u0101\u015braya, kore yei mah\u0101\u015baya<\/span>
\nt\u0101ra \u0101mi hoibo ki\u1e45kara |<\/span>
\ntabahu p\u016bribe \u0101\u015ba, vrajabh\u016bme hobe v\u0101sa<\/span>
\nei mora mone nirantara || 32 ||<\/span><\/p>\n

nit\u0101i j\u0101hnav\u0101 pada, jini am\u1e5btera hrada<\/span>
\navi\u015br\u0101nta bohe \u015bata dh\u0101re |<\/span>
\nt\u0101ra eka ka\u1e47\u0101-m\u0101tra, spar\u015ba hoile carit\u0101rtha<\/span>
\nsamyak var\u1e47ite keb\u0101 p\u0101re || 33 ||<\/span><\/p>\n

mui ch\u0101ra manda mati, \u0101ra sa\u1e45ga bhra\u1e63\u1e6da-mati<\/span>
\nyat ki\u00f1cit korinu k\u012brtana |<\/span>
\nnit\u0101i caitanya pr\u0101\u1e47a, \u0101p\u0101mare koro tr\u0101\u1e47a<\/span>
\np\u0101da padme loinu \u015bara\u1e47\u0101 || 34 ||<\/span><\/p>\n

mad \u012b\u015bvar\u012b pada bh\u0101vi, n\u0101mn\u0101 \u015br\u012b lalit\u0101 dev\u012b<\/span>
\nt\u0101ra k\u1e5bp\u0101ya ye haya smara\u1e47a |<\/span>
\nd\u1e5b\u015b\u0101 v\u1e5bnd\u0101vana d\u0101sa, t\u0101ra p\u0101da-padma \u0101sa<\/span>
\ndh\u016bli koro\u1e45 mastaka bh\u016b\u1e63a\u1e47a || 35 ||<\/span><\/p>\n

\u015br\u012b caitanya nity\u0101nanda, \u015br\u012b ga\u1e45ga \u015br\u012b v\u012bracandra<\/span>
\n\u015br\u012b advaita gaura bhaktaga\u1e47a |<\/span>
\ntom\u0101 sabh\u0101ra \u015br\u012b cara\u1e47\u0101, hauk mora pr\u0101\u1e47a dhana<\/span>
\nsei mora bhajana smara\u1e47\u0101 || 36 ||<\/span><\/p>\n

ei bh\u012bk\u1e63\u0101 mora tare, deho prabhu avic\u0101re<\/span>
\nmo patite \u0101ra keho n\u0101i |<\/span>
\nvi\u1e63ama madete andha, ghuc\u0101o prabhu bhava bandha<\/span>
\nnit\u0101i caitanya dui bh\u0101i || 37 ||<\/span><\/p>\n

atha sampr\u0101rthan\u0101<\/span><\/p>\n

ana\u1e45ga-ma\u00f1jar\u012b dhani, k\u1e5bp\u0101-d\u1e5b\u1e63te c\u0101ho tumi<\/span>
\npur\u0101o mora mano abhil\u0101\u1e63a |<\/span>
\nloho more vraja-pure, janma kor\u0101o gopa ghare<\/span>
\ngopa sa\u1e45ge deho mora v\u0101sa || 38 ||<\/span><\/p>\n

\u015buno mora dainya nivedana |<\/span>
\nnija d\u0101s\u012b ga\u1e47an\u0101ya, \u0101m\u0101ke ga\u1e47ibe t\u0101ya<\/span>
\ntabe mora saphala j\u012bvana || 39 ||<\/span><\/p>\n

e dehera kriy\u0101 yata, sab hauk anya mata<\/span>
\nkoro more gopera jhiy\u0101ri |<\/span>
\ngopa b\u0101lakera sa\u1e45ge, pari\u1e47aya hobe ra\u1e45ge<\/span>
\n\u015buno pr\u0101\u1e47a ana\u1e45ga-ma\u00f1jar\u012b || 40 ||<\/span><\/p>\n

yogap\u012b\u1e6dha \u1e63a\u1e6d ko\u1e47e, ratna ved\u012b si\u1e41h\u0101sane<\/span>
\ntumi \u0101ra ki\u015bora ki\u015bor\u012b |<\/span>
\ntuy\u0101 anugata hoiy\u0101, tuy\u0101 d\u0101s\u012b sa\u1e45ge roiy\u0101<\/span>
\nsevi niti hoiy\u0101 \u0101j\u00f1\u0101k\u0101r\u012b || 41 ||<\/span><\/p>\n

kabhu ku\u00f1ja sa\u1e41sk\u0101ra, kabhu vastra ala\u1e45k\u0101ra<\/span>
\nkabhu koro\u1e45 c\u0101mara vyajana |<\/span>
\nkabhu suv\u0101sita jale, sn\u0101na kor\u0101o kut\u016bhole<\/span>
\nkabhu kori cara\u1e47a sevana || 42 ||<\/span><\/p>\n

heno da\u015b\u0101 kobe hobe, t\u0101mb\u016bla yog\u0101bo kobe<\/span>
\ndo\u1e45h\u0101k\u0101ra se c\u0101\u1e45da vadane |<\/span>
\nheno s\u0101dha haya mana, kor\u0101o a\u1e45ge sulepana<\/span>
\nsaugandha kumkuma candane || 43 ||<\/span><\/p>\n

ei saba sev\u0101 bh\u0101i, \u015br\u012b guru pras\u0101de p\u0101i<\/span>
\nguur-pade d\u1e5b\u1e0dha koro \u0101\u015ba |<\/span>
\nana\u1e45ga ma\u00f1jar\u012b dhy\u0101na, nirantara koro g\u0101na<\/span>
\nyadi vrajapure c\u0101ho v\u0101sa || 44 ||<\/span><\/p>\n

nity\u0101nanda prabhup\u0101da, m\u016bl\u0101\u015braya sampada<\/span>
\nyadi k\u1e5bp\u0101 korena nit\u0101i |<\/span>
\nnahe pa\u1e0di bhava ph\u0101\u1e45\u015be, k\u0101\u1e45de r\u0101macandra d\u0101se<\/span>
\nmo patitera \u0101ra keho n\u0101i || 45 ||<\/span><\/p>\n

-=o) (o=-<\/span><\/p>\n

iti ana\u1e45ga-ma\u00f1jar\u012b-sampu\u1e6dik\u0101 sam\u0101ptam ||<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015br\u012b-r\u0101macandra-gosv\u0101m\u012b-viracita\u1e25 \u015br\u012b-\u015br\u012b ana\u1e45ga-ma\u00f1jar\u012b-sampu\u1e6dik\u0101 -=o) (o=- prak\u0101\u015bi\u1e47\u012b – \u015br\u012b karu\u1e47\u0101 d\u0101s, \u015br\u012bpa\u1e6d par\u0101ga 168\/2 south sinthi road, kolkata 26th may, 1964 -=o) (o=- – \u015br\u012b-\u015br\u012b r\u0101dh\u0101-k\u1e5b\u1e63\u1e47\u0101bhy\u0101\u1e41 nama\u1e25 – -=o) prathama-lahar\u012b – \u015bakti-tattva-vic\u0101ra (o=- \u0101j\u0101nulambita bhujau kanak\u0101vad\u0101tau sa\u1e45k\u012brtanaika … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106,140,156],"tags":[],"class_list":["post-30786","post","type-post","status-publish","format-standard","hentry","category-other-languages","category-area2","category-db"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 11:12:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/30786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=30786"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/30786\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=30786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=30786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=30786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}