{"id":29547,"date":"2023-02-26T00:09:46","date_gmt":"2023-02-26T04:09:46","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=29547"},"modified":"2023-09-12T22:49:46","modified_gmt":"2023-09-13T02:49:46","slug":"sixteen-element","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sixteen-element\/","title":{"rendered":"Sixteen element (twenty-four)"},"content":{"rendered":"

This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into #sixteen parts, namely the five gross material elements and the eleven working instruments or senses.<\/span> It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by themahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the K\u0101ra\u1e47odaka\u015b\u0101y\u012b Vi\u1e63\u1e47u, called also the Mah\u0101-Vi\u1e63\u1e47u, who simply throws His glance to impregnate the material sky.
\n(Srimad Bhagavatam——1:3:1——-purport).<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

D:\u00a0 Quali sono gli elementi contenuti nel primordiale pradhana?<\/p>\n

 <\/p>\n

R:\u00a0 Il #Pradhana \u00e8 composto di 24 elementi, che possono essere classificati come segue:<\/p>\n

 <\/p>\n

cinque grossolani, cinque sottili, i quattro sensi interni, i cinque sensi per acquisire conoscenza e i cinque organi di azione esterni.<\/p>\n

Vedi Srimad-Bhagavatam 3.26, numerosi versi<\/p>\n

 <\/p>\n

Questi sono i 24 elementi che compongono il Pradhana. Ma vediamoli insieme.<\/p>\n

 <\/p>\n

I cinque elementi grossolani sono:<\/p>\n

    \n
  1. la terra<\/li>\n
  2. l’acqua<\/li>\n
  3. il fuoco<\/li>\n
  4. l’aria<\/li>\n
  5. l’etere<\/li>\n<\/ol>\n

     <\/p>\n

    I cinque elementi sottili, cio\u00e8 quegli elementi che siamo in grado di percepire coi nostri sensi, sono:<\/p>\n

      \n
    1. l’odore<\/li>\n
    2. il sapore<\/li>\n
    3. il colore<\/li>\n
    4. l’oggetto del tatto<\/li>\n
    5. il suono<\/li>\n<\/ol>\n

       <\/p>\n

      I sensi che permettono l’acquisizione di informazioni utili alla vita sono:<\/p>\n

        \n
      1. l’udito<\/li>\n
      2. il tatto<\/li>\n
      3. il gusto<\/li>\n
      4. la vista<\/li>\n
      5. l’olfatto<\/li>\n<\/ol>\n

         <\/p>\n

        Gli organi d’azione sono:<\/p>\n

          \n
        1. l’organo della parola<\/li>\n
        2. le membra che permettono di agire<\/li>\n
        3. quelle che servono per spostarsi<\/li>\n
        4. gli organi di riproduzione<\/li>\n
        5. gli organi di evacuazione<\/li>\n<\/ol>\n

           <\/p>\n

          I sensi interni, sottili, sono:<\/p>\n

            \n
          1. mente<\/li>\n
          2. intelligenza<\/li>\n
          3. ego<\/li>\n
          4. coscienza contaminata.<\/li>\n<\/ol>\n

             <\/p>\n

             <\/p>\n

            #sixteen #twenty-four elements<\/p>\n","protected":false},"excerpt":{"rendered":"

            This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into #sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":7623,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140,4],"tags":[],"class_list":["post-29547","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-area2","category-italiano"],"publishpress_future_action":{"enabled":false,"date":"2026-05-04 04:37:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/29547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=29547"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/29547\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/7623"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=29547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=29547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=29547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}