{"id":29206,"date":"2021-06-22T22:13:56","date_gmt":"2021-06-23T03:13:56","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=29206"},"modified":"2022-01-07T18:10:07","modified_gmt":"2022-01-07T23:10:07","slug":"the-whole-aim-of-life-is-to-achieve-the-favor-of-vi%e1%b9%a3%e1%b9%87u-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-whole-aim-of-life-is-to-achieve-the-favor-of-vi%e1%b9%a3%e1%b9%87u-2\/","title":{"rendered":"The whole aim of life is to achieve the favor of Vi\u1e63\u1e47u"},"content":{"rendered":"<div class=\"kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">The whole aim of life is to achieve the favor of Vi\u1e63\u1e47u. O\u1e41 tad vi\u1e63\u1e47o\u1e25 parama\u1e41 padam. That is the \u1e5ag-Veda mantra. To reach Vi\u1e63\u1e47u. But they do not know the goal of life. Na te vidu\u1e25 sv\u0101rtha-gati\u1e41 hi vi\u1e63\u1e47u (SB 7.5.31). They do not know. Anyone, or any society who does not know the aim of life, they are in the darkness.<\/div>\n<\/div>\n<div class=\"cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q\">\n<div dir=\"auto\">Actually, at the present moment especially, the whole human society has missed the point. They are trying to be happy by material adjustment. By social adjustment, by political adjustment, by economic development or by religious adjustment, they are trying to make the whole human society happy. But Bh\u0101gavata says, dur\u0101\u015bay\u0101 ye bahir-artha-m\u0101nina\u1e25: this is something which is beyond the fulfillment of hopes. This hope will never be fulfilled. Dur\u0101\u015bay\u0101. Bahir-artha-m\u0101nina\u1e25. Because they have accepted the external energy of the Supreme Personality of Godhead, bahir-artha.<\/div>\n<\/div>\n<div class=\"cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q\">\n<div dir=\"auto\">Just like this body. Your body, my body, this is bahir-artha, external. Just like my this wrapper, this is external. Real person is not this wrapper or this body. The real person is the soul. But they have no information of the soul, neither information of Vi\u1e63\u1e47u, the origin of soul. They are interested with the external body. That is called bahir-artha. Bahi means external; artha means interest. Just like you have seen our . . . in our Bh\u0101gavata, the picture that one lady is taking care of the cage, and the bird within is dying. So bahir-artha-m\u0101n\u012b means this, that we are taking care of the body, external body, but not taking care of the soul within. This is the civilization of cows and asses.<\/div>\n<\/div>\n<div class=\"cxmmr5t8 oygrvhab hcukyx3x c1et5uql o9v6fnle ii04i59q\">\n<div dir=\"auto\">Lecture, Srimad-Bhagavatam 1.2.13, Vrndavana, October 24, 1972<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The whole aim of life is to achieve the favor of Vi\u1e63\u1e47u. O\u1e41 tad vi\u1e63\u1e47o\u1e25 parama\u1e41 padam. That is the \u1e5ag-Veda mantra. To reach Vi\u1e63\u1e47u. But they do not know the goal of life. Na te &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-whole-aim-of-life-is-to-achieve-the-favor-of-vi%e1%b9%a3%e1%b9%87u-2\/\" aria-label=\"The whole aim of life is to achieve the favor of Vi\u1e63\u1e47u\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-29206","post","type-post","status-publish","format-standard","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-05-04 04:37:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/29206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=29206"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/29206\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=29206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=29206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=29206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}