{"id":28580,"date":"2021-09-19T14:55:20","date_gmt":"2021-09-19T19:55:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=28580"},"modified":"2021-12-19T14:55:51","modified_gmt":"2021-12-19T19:55:51","slug":"a-veces-al-alma-se-la-llama-lo-fijo-o-ku%e1%b9%ada-stha","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/a-veces-al-alma-se-la-llama-lo-fijo-o-ku%e1%b9%ada-stha\/","title":{"rendered":"A veces, al alma se la llama lo fijo, o k\u016b\u1e6da-stha"},"content":{"rendered":"
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“A veces, al alma se la llama lo fijo, o k\u016b\u1e6da-stha. El cuerpo est\u00e1 sujeto a seis clases de transformaciones: nace del vientre del cuerpo de la madre, permanece por alg\u00fan tiempo, crece, produce algunos efectos, gradualmente se deteriora y, finalmente, desaparece en el olvido. El alma, sin embargo, no pasa por esos cambios. El alma no nace, pero como toma un cuerpo material, el cuerpo nace. El alma no nace all\u00ed, y el alma no muere”. \u2014Bhagavad-gita 2.20, significado<\/div>\n
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\u201cSometimes, the soul is called the fixed, or k aa-stha. The body is subjected to six kinds of transformations: it is born from the womb of the mother’s body, remains for a while, grows, produces some effects, gradually deteriorates, and eventually disappears into oblivion. The soul, however, does not go through those changes. The soul is not born, but as it takes a material body, the body is born. “The soul is not born there, and the soul does not die.” \u2014Bhagavad-gita 2.20, meaning<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

“A veces, al alma se la llama lo fijo, o k\u016b\u1e6da-stha. El cuerpo est\u00e1 sujeto a seis clases de transformaciones: nace del vientre del cuerpo de la madre, permanece por alg\u00fan tiempo, crece, produce algunos efectos, … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[],"class_list":["post-28580","post","type-post","status-publish","format-standard","hentry","category-english","category-espanol"],"publishpress_future_action":{"enabled":false,"date":"2026-04-20 01:24:03","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/28580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=28580"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/28580\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=28580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=28580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=28580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}