{"id":26040,"date":"2025-05-13T03:22:01","date_gmt":"2025-05-12T21:52:01","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=26040"},"modified":"2025-05-12T12:49:33","modified_gmt":"2025-05-12T07:19:33","slug":"the-birth-of-the-sloka-style-from-the-ramayana","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/the-birth-of-the-sloka-style-from-the-ramayana\/","title":{"rendered":"The Birth Of the Sloka Style, from the Ramayana"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-26041\" src=\"https:\/\/www.isvara.org\/archive\/wp-content\/uploads\/rama_3s.jpg\" alt=\"\" width=\"256\" height=\"192\" \/><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">One day, accompanied by his disciple Bharadvaja, the Rishi Valmiki went to the banks of the Tamasa River, not far from the Ganges. The water was crystal clear and a gentle breeze cooled the air. The atmosphere was lovely. So, he decided to stop there for his daily ablutions. As he got ready, he admired the verdant forest behind them, which made the landscape idyllic. How much peace! And how much beauty! \u00abWhat an artist the creator of all things must have been!\u00bb he thought.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">On one of the branches of the tree there was a pair of birds frolicking. The sage looked at them, meditating serenely. Suddenly, the unexpected tragedy: an arrow shot by a hidden hunter pierced the male, who fell dead. His partner seemed mad with grief, so much so that she couldn&#8217;t even escape, and ran the risk of being killed too. Valmiki watched the dramatic scene and felt a deep sorrow for the birds, so violently snatched from their happiness. Then, he felt an uncontrollable anger springing from his heart, and he decided to curse the hunter. Loudly, in order to be heard, the sage said:<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">&#8220;You hit two birds as they mated, and for this ignoble deed you will never get any fame.&#8221;<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">The hunter fled in fear, fearing other curses. As he watched him flee, Valmiki paused thoughtfully. Something had hit his mind. The curse, how had he pronounced it? How had he expressed his pain? Involuntarily, he had expressed his anger in perfect verse, in a symmetrical and rhythmic expression that could also be recited in music. In the days that followed, he thought for a long time.<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">\u201cThis expression that I have unwittingly created is wonderful. It seems made to recite poems even in music. I will spread its use all over the world, and since it was born from my shoka (pain), its verses will be called shloka.&#8221;<\/span><\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\">Since then, the major sacred texts have been written in shlokas.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p><span style=\"color: #0000ff; font-family: verdana, geneva, sans-serif; font-size: 16px;\">This is a section of the book \u201cThe Ramayana\u201d.<\/span><\/p>\n<\/div>\n<div>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><span style=\"color: #0000ff;\">To buy the complete book,<\/span><span class=\"apple-converted-space\">\u00a0<\/span><span style=\"text-decoration: underline;\"><span style=\"color: #ff0000; text-decoration: underline;\"><a style=\"color: #ff0000; text-decoration: underline;\" href=\"https:\/\/www.kadachaeditions.com\/art\/ramayana-english\/\" target=\"_blank\" rel=\"noopener nofollow\">click above<\/a><\/span><\/span><\/span><\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana, geneva, sans-serif; font-size: 16px;\"><!-- Widget Shortcode --><div id=\"black-studio-tinymce-6\" class=\"widget-1 widget-first widget widget_black_studio_tinymce widget-shortcode area-arbitrary \"><h2 class=\"widgettitle\">KADACHA BookStore<\/h2><div class=\"textwidget\"><pre style=\"text-align: center\"><span style=\"text-decoration: underline;font-size: 20px;color: #ff0000;font-family: verdana, geneva, sans-serif\">\r\n<a href=\"https:\/\/www.kadachaeditions.com\" id=\"kadbtn27\" target=\"_blank\" class=\"kad-btn btn-shortcode kad-btn-primary lg-kad-btn \" style=\"background-color:#3a5744; border: 0 solid; border-color:#000;  color:#ffffff;\" onMouseOver=\"this.style.color=&#039;gold&#039;\" onMouseOut=\"this.style.color=&#039;#ffffff&#039;\" rel=\"nofollow noopener\">Click here to VIEW! <i class='icon-cart2'><\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><!-- \/Widget Shortcode --><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>One day, accompanied by his disciple Bharadvaja, the Rishi Valmiki went to the banks of the Tamasa River, not far from the Ganges. The water was crystal clear and a gentle breeze cooled the air. The &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/the-birth-of-the-sloka-style-from-the-ramayana\/\" aria-label=\"The Birth Of the Sloka Style, from the Ramayana\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":26041,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,156,189],"tags":[223],"class_list":["post-26040","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-db","category-kadacha-eng","tag-ramayana-eng"],"publishpress_future_action":{"enabled":false,"date":"2026-04-21 16:19:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/26040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=26040"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/26040\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/26041"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=26040"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=26040"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=26040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}