{"id":23575,"date":"2021-02-01T17:22:29","date_gmt":"2021-02-01T21:22:29","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=23575"},"modified":"2021-02-01T17:22:29","modified_gmt":"2021-02-01T21:22:29","slug":"sat-kriya-sara-dipika-part-forty-three","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sat-kriya-sara-dipika-part-forty-three\/","title":{"rendered":"Sat Kriya Sara Dipika, Part Forty-three"},"content":{"rendered":"\n\n\n
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by Shrila Gopala Bhatta Gosvami <\/span><\/p>\n

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Samavartana (Leaving the Gurukula):<\/span><\/p>\n

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This ceremony is performed when the student finishes his Vedic studies.<\/span><\/p>\n

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@FOOTNOTE
\nThe Samavartana samskara is performed for those students (upakurvana brahmacaris) who, after completing their studies, have decided to eventually live as a grihastha or married man, rather than accept the vow of naishthika (permanent brahmacarya). Because the graduate student is sprinkled with water in this ceremony he is called “snataka”. A snataka is considered ready to teach and he may attend seminars given by others to further his knowledge.
\nEND FOOTNOTE<\/span><\/p>\n

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On the day of the Samavartana, the acarya should perform Vishnu Puja and Sattvika Vriddhi Shraddha.<\/span><\/p>\n

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He should perform Kushandika rites, calling the fire named “Tejah”, and finishing with Virupaksha Japa.<\/span><\/p>\n

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The brahmacari should sit on his right hand side.<\/span><\/p>\n

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The acarya should throw ghee-soaked wood of pradesha length into the fire without mantra and perform Vyasta Samasta Mahavyahriti Homa.<\/span><\/p>\n

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Then he should offer ghee into the fire five times saying each of the followng mantras:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri ananto devata
\nsamavartana home viniyogah
\nom ananta vratapate vratam acarisham
\ntat te prabravimi
\ntat ashakam tena aratsam
\nidam aham anritat satyam upagam svaha –
\nidam anantaya idam na mama <\/i><\/span><\/p>\n

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“Oh Ananta, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”<\/span><\/p>\n

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om parameshvara rishih
\ngayatri chandah
\nshri vasudevo devata
\nsamavartana home viniyogah
\nom vasudeva vratapate vratam acarisham
\ntat te prabravimi
\ntat ashakam tena aratsam
\nidam aham anritat satyam upagam svaha –
\nidam vasudevaya idam na mama<\/i><\/span><\/p>\n

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“Oh Vasudeva, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”<\/span><\/p>\n

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om sanaka rishih
\ngayatri chandah
\nshri catur-bhujo devata
\nsamavartana home viniyogah
\nom catur-bhuja vratapate vratam acarisham
\ntat te prabravimi
\ntat ashakam tena aratsam
\nidam aham anritat satyam upagam svaha –
\nidam catur-bhujaya idam na mama<\/i><\/span><\/p>\n

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“Oh Catur-bhuja, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”<\/span><\/p>\n

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om sanat kumara rishih
\ngayatri chandah
\nshri sarveshvaro devata
\nsamavartana home viniyogah
\nom sarveshvara vratapate vratam acarisham
\ntat te prabravimi
\ntat ashakam tena aratsam
\nidam aham anritat satyam upagam svaha –
\nidam sarveshvaraya idam na mama<\/i><\/span><\/p>\n

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“Oh Sarveshvara, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”<\/span><\/p>\n

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om ayushman rishih
\ngayatri chandah
\nshri acyuto devata
\nsamavartana home viniyogah
\nom acyuta vratapate vratam acarisham
\ntat te prabravimi
\ntat ashakam tena aratsam
\nidam aham anritat satyam upagam svaha –
\nidam acyutaya idam na mama<\/i><\/span><\/p>\n

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“Oh Acyuta, Lord of vratas, I have undertaken this vrata. I announce to you that I have accomplished the vow and have satisfied You. Overcoming illusion I have arrived at truth.”<\/span><\/p>\n

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The acarya should sit facing North on kusha with tips facing North.<\/span><\/p>\n

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The brahmacari should sit in the North West, facing East, on kusha with tips facing North.<\/span><\/p>\n

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The brahmacari should take a pot of hot and cold water mixed together which also contains rice, barley, urad-dhal, mung-dhal, sarvaushadhi, herbs and candana.<\/span><\/p>\n

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The student should fill his hands with this mixture and pour it on the ground saying:<\/span><\/p>\n

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om shaunaka rishih
\ngayatri chandah
\nshri naryananantadayo devata
\nsamavartane brahmacarayudakanjali tyage viniyogah
\nom apsu antah narayananantadayah pravishtah
\ngohya upagohya mayukho manohah
\nkhalo virajah tanudushih indriya ha
\nati tanat agnin shrijami<\/i><\/span><\/p>\n

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“In this water Narayana, Ananta and others have entered. I reject the inauspicious fires which cover, which conceal, which contaminate, which cause pain, and bring destruction to the mind, body and senses.”<\/span><\/p>\n

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The student should take water again and pour on the ground saying: om yad apam ghoram yad apam kruram yad apam ashantam ati tat shrijami<\/span><\/p>\n

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“I abandon what is terrible, cruel and violent in this water.”<\/span><\/p>\n

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Directed by the acarya, the student should sprinkle some of the water on himself saying:<\/span><\/p>\n

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om sanatana rishih
\ngayatri chandah
\nshri varaho devata
\nsamavartane brahmacaryudakanjali seke viniyogah
\nom varaha tvam iha bhava
\ntenaham atmanam abhishancami<\/i><\/span><\/p>\n

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“Be present here, Varaha. I sprinkle myself with this water.”<\/span><\/p>\n

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Directed by the acarya, the student should fill his hands with water and sprinkle himself again saying:<\/span><\/p>\n

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om shri narada rishih
\nbrihati chandah
\nshrimad ananto devata
\nsamavartane brahmacaryudakanjali seke viniyogah
\nom yashase tejase brahma varcasaya balaya
\nindriyaya viryaya annadyaya rayas
\nposhaya tvishtyai apacittai<\/i><\/span><\/p>\n

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“This is for fame, for energy, for knowledge, for strength, for the senses, for courage, for sustenance, for wealth and prosperity, for brilliance and respect.”<\/span><\/p>\n

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He should sprinkle himself with water again saying:<\/span><\/p>\n

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om parameshvara rishih
\ngayatri chandah
\nshri ananto devata
\nsamavartane brahmacaryudakanjali seke viniyogah
\nom yena krishna yashoganam
\nyena shayya yena asanam
\nyena upanat yena chatram
\nvyajanam sutram vasanam
\nyat yat seva yashah te sarvam
\ntena mam abhishinca tvam<\/i><\/span><\/p>\n

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“Bathe me with those things which attain fame by serving you – songs of praise, your bed, seat, shoes, umbrella, fan, sacred thread and cloth.”<\/span><\/p>\n

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The student should sprinkle himself with water once more without mantra.<\/span><\/p>\n<\/blockquote>\n

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Sat Kriya Sara Dipika, Part Forty-three<\/span><\/p>\n

BY: SUN STAFF<\/span><\/p>\n

Dec 13, 2016 \u2014 CANADA (SUN) \u2014 By Shrila Gopala Bhatta Gosvami. Printed by The Bhaktivedanta Academy, Mayapur (1995).<\/b><\/span><\/p>\n

#SunEdit<\/span><\/p>\n

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KADACHA BookStore<\/h2>
\r\nClick here to VIEW! <\/i><\/a>\r\n\r\n<\/span><\/pre>\n<\/div><\/div><\/span><\/p>\n
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        by Shrila Gopala Bhatta Gosvami   Samavartana (Leaving the Gurukula):   This ceremony is performed when the student finishes his Vedic studies.   @FOOTNOTE The Samavartana samskara is performed for those students … Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-23575","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:44:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/23575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=23575"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/23575\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=23575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=23575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=23575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}