{"id":23421,"date":"2021-01-15T16:51:58","date_gmt":"2021-01-15T20:51:58","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=23421"},"modified":"2021-01-15T16:51:58","modified_gmt":"2021-01-15T20:51:58","slug":"sat-kriya-sara-dipika-part-thirty-two","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sat-kriya-sara-dipika-part-thirty-two\/","title":{"rendered":"Sat Kriya Sara Dipika, Part Thirty-two"},"content":{"rendered":"\n\n\n
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by Shrila Gopala Bhatta Gosvami <\/span><\/p>\n

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Vivaha Karma (marriage)<\/b><\/span><\/p>\n

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With the following mantras, he should perform the udakanjali seka by sprinkling water on the South side from West to East saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri ananto devata
\nudakanjali seke viniyogah
\nom ananta anvamamsthah <\/i><\/span><\/p>\n

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“Ananta please sanction this.”<\/span><\/p>\n

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He should sprinkle water on the West side from South to North, saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri acyuto devata
\nudakanjali seke viniyogah
\nom acyuta anvamamsthah<\/i><\/span><\/p>\n

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“Acyuta please sanction this.”<\/span><\/p>\n

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He should sprinkle water on the North side from West to East saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri vishnuh devata
\nudakanjali seke viniyogah
\nom sarasvaty anvamamsthah<\/i><\/span><\/p>\n

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“Sarasvati please sanction this.”<\/span><\/p>\n

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Darbha Jutika Homa (offering grass into the fire):<\/span><\/p>\n

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He should take some kusha grass in his hands with palms upwards. He should sprinkle the kusha with ghee three times, on the tips, middle portion and root portion, reciting the following mantra each time:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri vishnuh devata
\ndarbha-trna-bhyajane viniyogah
\nom aktam rihana vyantu vayah<\/i><\/span><\/p>\n

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“May this sprinkling of ghee produce blessings.”<\/span><\/p>\n

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Holding the kusha in his left hand, he should then sprinkle the kusha grass with water and throw into the fire using his right hand, saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\nanushtupa chandah
\nshri vishnuh devata
\ndarbha-jutika-homa viniyogah
\nom bho vaishnavanam-adhipate vishno
\nrudrah tanticaro vrisha
\npashun asmakam ma himsit
\netad astu hutam tava svaha<\/i><\/span><\/p>\n

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“Oh Vishnu, Lord of the devotees, let this be an offering to you so that Rudra, who wanders near the tied up cows, does not harm our animals.”<\/span><\/p>\n

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Purna Ahuti (final offering):<\/span><\/p>\n

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Standing up he should make the final offering of mahaprasadam, cloth, thread, gandha, garland, sandalwood, flowers, fruit, and betel, into the fire saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\nvirad gayatri chandah
\nshri vishnuh devata
\nvishnu-dasya yashaskamasya yajaniya-prayoge viniyogah
\nom purna homam yashase vishnave juhomi
\nyah asmai vishnave juhomi
\nsa varam asmai dadati
\nvishnoh varam vrine
\nyashasa bhami loke svaha<\/i><\/span><\/p>\n

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“I make this final offering to Vishnu, who is fame. Whoever makes an offering to Vishnu gives the most select items as offering. I choose the best for Vishnu. May my stay in this world lead to glory.”<\/span><\/p>\n

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Shanti Dana (sprinkling prokshana water over the fire):<\/span><\/p>\n

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The hotri should go around the fire and release the knot from the kusha grass brahma, then return to his seat. Sitting, he should sprinkle water from the abhyukshana patra on the North East part of the fire, repeating the Shanti Dana mantras three times:<\/span><\/p>\n

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om prajapatih vishnu rishih
\ngayatri chandah
\nshri vishnuh devata
\nshanti-karmani jape viniyogah
\nom bhur bhuvah svah
\nkaya nashcitra abhuvaduti sada vridhah sakha
\nkaya shacishthaya vrita
\nom bhur bhuvah svah
\nkastva satyo madanam mam hishtho matsadandhasah
\ndrida cidaruje vasu
\nom bhur bhuvah svah
\nabhi shunah sakhinam avita jaritrinam
\nshatam bhavasyutaye<\/i><\/span><\/p>\n

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“The Lord is worshippable. He is our helper, constantly expanding. He is our eternal friend. He displays this through His wonderful activites. You are the worshippable absolute truth and the source of all pleasurable experience. Being strong, You break the opposition of the foes. You are the protector of those who sing Your praises. You are affectionate to those who accept You as a friend. Be with us a hundred times, to give us protection, O .”<\/span><\/p>\n

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om svasti no govindah
\nsvasti no ‘cyutanantau
\nsvasti no vasudevo vishnur dadhatu
\nsvasti no narayano naro vai
\nsvasti nah padmanabhah purushottamo dadhatu
\nsvasti no vishvakseno vishveshvarah
\nsvasti no hrishikesho harir dadhatu
\nsvasti no vainateyo harih
\nsvasti no ‘njanasuto hanur bhagavato dadhatu
\nsvasti svasti sumangalai kesho mahan
\nshri krishnah saccidananda ghanah sarveshvareshvaro dadhatu
\nom dyauh shantih
\nantarikshag\u00af shantih
\nprithivi shantih
\napah shantih
\nvayuh shantih
\ntejah shantih
\noshadhayah shantih
\nlokah shantih
\nbrahmana shantih
\nvaishnava shantih
\nshantir astu dhritir astu
\nom shantih om shantih om shantih<\/i><\/span><\/p>\n

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“May there be peace in the heavenly planets, in the ether, on the earth, in the water, in the air, in the light, in the herbs, in all the planetary systems, with the brahmanas, with the Vaishnavas. Let there be peace, let there be satisfaction.”<\/span><\/p>\n

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He should give dakshina to the Vaishnavas that have pancaratrika initiation and to the brahmanas present, according to his ability.<\/span><\/p>\n

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The hotri should chant the acchidra-vacana and vaigunyasamadana (to allay any faults)<\/span><\/p>\n

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To the best of his abilitiy, he should serve all the elevated Vaishnavas and other living entities with great care. The devotees should perform Krishna-samkirtana as nicely as possible. The groom should pay dandavatas to all. This is the udicya karma.<\/span><\/p>\n

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This ends the Vivaha rites.<\/span><\/p>\n

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Garbhadhanam<\/span><\/p>\n

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(Impregnation):<\/span><\/p>\n

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In the morning, the husband after performing acamana and his daily sandhya rites should chant the Purusha Sukta and according to the scriptural rules, worship Lord Narayana and His Vaishnava parshadas. That same evening at an auspicious time, he should mix cow-urine, mud and water and smear it on the ground. He should face a Deity of the Lord or Shri Shalagrama and after reciting the Vishnu Smaranam and Svasti Vacanam, he should offer an arghya1 to the Shalagrama or the Deity of the house in a conch or earthen vessel five times with the following mantras.<\/span><\/p>\n

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om jagannatha mahabaho
\nsarvopadrava nashana
\nnava pushpotsave me’rghyam
\ngrihana jagadishvara
\netad-arghyam – om shri vishnave namah
\nom narayana hare rama
\ngovinda garuda-dhvaja
\nnavapushpotsve me ‘rghyam
\ngrihana parameshvara
\netad-arghyam – om shri vishnave namah
\nom dinabandho kripa sindho
\nparamananda madhava
\nnavapushpotsave me’rghyam
\ngrihana madhusudana
\netad-arghyam – om shri vishnave namah
\nom vishvatman vishvabandho
\nvishvesha vishvalocana
\nnavapushpotsave me’rghyam
\ngrihana syamasundara
\netad-arghyam – om shri vishnave namah
\nom cidananda hrishikesha
\nbhaktavashya janardana
\nnavapushpotsave me’rghyam
\ngrihana kamalapate
\netad-arghyam – om shri vishnave namah<\/i><\/span><\/p>\n

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“Oh Supreme Lord, at this festive occasion with fresh flowers please accept the arghya offered by me.”<\/span><\/p>\n

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With the worship of Lord Vishnu and the Vaishnavas completed, he should procede to the place where he will unite with his wife. Before offering the arghya, or just before the act of union, the husband should be clean and decorated with sandalwood pulp and wearing nice cloth.<\/span><\/p>\n

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The husband facing East, should situate himself behind his seated wife. With his right hand reaching over her right shoulder he should touch her yoni saying:<\/span><\/p>\n

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om prajapatih vishnu rishih
\nanushtup chandah
\nshri vishnu acyuta hari jagadisha devata
\ngarbhadhane viniyogah
\nom vishnuh yonim kalpayatu
\nacyuto rupani pimshatu
\nasincatu harih garbham
\njagadisho dadhatu te<\/i><\/span><\/p>\n

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“May Vishnu prepare the yoni; may Acyuta fashion the forms; may Hari carry out the fertilization; may Jagadisha present the child to you.”<\/span><\/p>\n

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om prajapatih vishnu rishih
\nanushtup chandah
\nshri garbhodashayi nara-narayano devata
\ngarbhadhane viniyogah
\nom garbham dhehi garbhodashayin garbham te naranarayanau
\nadhattam pushkara srajau<\/i><\/span><\/p>\n

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“Garbhodashayi Vishnu please bestow the child; Nara-Narayana, bedecked with lotus garlands, please give her the child.”<\/span><\/p>\n

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Touching her navel he should say:<\/span><\/p>\n

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om dirghayusham krishna bhaktam
\nputram janaya suvrate<\/i><\/span><\/p>\n

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“Oh virtuous wife, bear a long-living son, a devotee of Krishna.”<\/span><\/p>\n

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Then they should unite.<\/span><\/p>\n

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This is the Garbhadhana rite according to the followers of the Sama Veda.<\/span><\/p>\n

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Pumsavana<\/span><\/p>\n

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(Rite for making a male child)<\/span><\/p>\n

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In the case of a first pregnancy this rite should be performed during the third month of pregnancy.<\/span><\/p>\n

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@FOOTNOTE:
\nIt may be performed later for other pregnancies, when the signs of pregnancy begin to show. Manu says that it should be performed when the foetus begins to move in the womb. Some commentators say the rite should be performed on the first pregnancy only, and not during the following pregnancies. It should be performed when the moon is in a male constellation. The woman should fast, bathe and put on a new cloth.<\/span><\/p>\n

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END FOOTNOTE<\/span><\/p>\n

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Sat Kriya Sara Dipika, Part Thirty-two<\/span><\/p>\n

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BY: SUN STAFF<\/span><\/p>\n

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Nov 21, 2016 \u2014 CANADA (SUN) \u2014 By Shrila Gopala Bhatta Gosvami. Printed by The Bhaktivedanta Academy, Mayapur (1995).<\/b><\/span><\/p>\n<\/blockquote>\n

#SunEdit<\/span><\/p>\n

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<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

          by Shrila Gopala Bhatta Gosvami   Vivaha Karma (marriage)   With the following mantras, he should perform the udakanjali seka by sprinkling water on the South side from West to East … Read More<\/a><\/p>\n","protected":false},"author":40,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-23421","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:54:55","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/23421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=23421"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/23421\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=23421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=23421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=23421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}