{"id":22211,"date":"2022-12-27T00:22:32","date_gmt":"2022-12-27T04:22:32","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=22211"},"modified":"2022-12-26T12:20:45","modified_gmt":"2022-12-26T16:20:45","slug":"srimad-bhagavatam-2-6-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-6-38\/","title":{"rendered":"Srimad-Bhagavatam 2.6.38"},"content":{"rendered":"
\n

\u015aB 2.6.38<\/h1>\n<\/div>\n
\n
\u092f\u0938\u094d\u092f\u093e\u0935\u0924\u093e\u0930\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0917\u093e\u092f\u0928\u094d\u0924\u093f \u0939\u094d\u092f\u0938\u094d\u092e\u0926\u093e\u0926\u092f: \u0964
\n\u0928 \u092f\u0902 \u0935\u093f\u0926\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0938\u094d\u092e\u0948 \u092d\u0917\u0935\u0924\u0947 \u0928\u092e: \u0965 \u0969\u096e \u0965<\/div>\n<\/div>\n
\n
yasy\u0101vat\u0101ra-karm\u0101\u1e47i
\ng\u0101yanti hy asmad-\u0101daya\u1e25
\nna ya\u1e41 vidanti tattvena
\ntasmai bhagavate nama\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yasya<\/em><\/a> \u2014 whose; avat\u0101ra<\/em><\/a> \u2014 incarnation; karm\u0101\u1e47i<\/em><\/a> \u2014 activities; g\u0101yanti<\/em><\/a> \u2014 chant in glorification; hi<\/em><\/a> \u2014 indeed; asmat<\/em><\/a>–\u0101daya\u1e25<\/em><\/a>\u2014 persons like us; na<\/em><\/a> \u2014 do not; yam<\/em><\/a> \u2014 whom; vidanti<\/em><\/a> \u2014 know; tattvena<\/em><\/a> \u2014 cent-percent as He is; tasmai<\/em><\/a> \u2014 unto Him; bhagavate<\/em><\/a> \u2014 unto the Personality of Godhead \u015ar\u012b K\u1e5b\u1e63\u1e47a; nama\u1e25<\/em><\/a> \u2014 respectful obeisances.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses. But when the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service (ye yath\u0101 m\u0101\u1e41 prapadyante<\/i>). One should not expect the Lord to be an order-supplying agent who must be present before us as soon as we desire to see Him. We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahm\u0101, N\u0101rada and similar authorities. As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee. But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations. Such a hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature. The Lord has clearly stated in the Bhagavad-g\u012bt\u0101<\/a><\/i> that one can know Him only by devotional service. No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities. Thus the Lord reveals Himself proportionately before the devotee. Lord Brahm\u0101 therefore offers his respectful obeisances as a bona fide spiritual master and advises us to follow the process of \u015brava\u1e47a<\/i> and k\u012brtana.<\/i> Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord\u2019s incarnation, one can certainly see within himself the identity of the Lord. We have already discussed this subject in volume one of \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/i>in connection with this verse:<\/p>\n<\/div>\n<\/div>\n

\n
tac chraddadh\u0101n\u0101 munayo
\nj\u00f1\u0101na-vair\u0101gya-yuktay\u0101
\npa\u015byanty \u0101tmani c\u0101tm\u0101na\u1e41
\nbhakty\u0101 \u015bruta-g\u1e5bh\u012btay\u0101<\/i><\/em><\/div>\n<\/div>\n
\n
\n

(Bh\u0101g.<\/i> 1.2.12)<\/a><\/p>\n<\/div>\n<\/div>\n

\n
\n

The conclusion is that one cannot know the Supreme Personality of Godhead fully by any method, but He can be seen and felt partially by the devotional service process of hearing, chanting, etc.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.6.38 \u092f\u0938\u094d\u092f\u093e\u0935\u0924\u093e\u0930\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0917\u093e\u092f\u0928\u094d\u0924\u093f \u0939\u094d\u092f\u0938\u094d\u092e\u0926\u093e\u0926\u092f: \u0964 \u0928 \u092f\u0902 \u0935\u093f\u0926\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0938\u094d\u092e\u0948 \u092d\u0917\u0935\u0924\u0947 \u0928\u092e: \u0965 \u0969\u096e \u0965 yasy\u0101vat\u0101ra-karm\u0101\u1e47i g\u0101yanti hy asmad-\u0101daya\u1e25 na ya\u1e41 vidanti tattvena tasmai bhagavate nama\u1e25 Synonyms yasya \u2014 whose; avat\u0101ra \u2014 incarnation; karm\u0101\u1e47i \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-22211","post","type-post","status-publish","format-standard","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 14:32:38","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/22211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=22211"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/22211\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=22211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=22211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=22211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}