{"id":22113,"date":"2020-02-21T14:55:28","date_gmt":"2020-02-21T18:55:28","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=22113"},"modified":"2020-10-21T14:57:26","modified_gmt":"2020-10-21T18:57:26","slug":"srimad-bhagavatam-2-6-22","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-6-22\/","title":{"rendered":"Srimad-Bhagavatam 2.6.22"},"content":{"rendered":"
\n

\u015aB 2.6.22<\/h1>\n<\/div>\n
\n
\u092f\u0938\u094d\u092e\u093e\u0926\u0923\u094d\u0921\u0902 \u0935\u093f\u0930\u093e\u0921\u094d \u091c\u091c\u094d\u091e\u0947 \u092d\u0942\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0917\u0941\u0923\u093e\u0924\u094d\u092e\u0915: \u0964
\n\u0924\u0926\u094d \u0926\u094d\u0930\u0935\u094d\u092f\u092e\u0924\u094d\u092f\u0917\u093e\u0926\u094d \u0935\u093f\u0936\u094d\u0935\u0902 \u0917\u094b\u092d\u093f: \u0938\u0942\u0930\u094d\u092f \u0907\u0935\u093e\u0924\u092a\u0928\u094d \u0965 \u0968\u0968 \u0965<\/div>\n<\/div>\n
\n
yasm\u0101d a\u1e47\u1e0da\u1e41 vir\u0101\u1e0d jaj\u00f1e
\nbh\u016btendriya-gu\u1e47\u0101tmaka\u1e25
\ntad dravyam atyag\u0101d vi\u015bva\u1e41
\ngobhi\u1e25 s\u016brya iv\u0101tapan<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yasm\u0101t<\/em><\/a> \u2014 from whom; a\u1e47\u1e0dam<\/em><\/a> \u2014 the universal globes; vir\u0101\u1e6d<\/em><\/a> \u2014 and the gigantic universal form; jaj\u00f1e<\/em><\/a> \u2014 appeared; bh\u016bta<\/em><\/a>\u2014 elements; indriya<\/em><\/a> \u2014 senses; gu\u1e47a<\/em><\/a>–\u0101tmaka\u1e25<\/em><\/a> \u2014 qualitative; tat<\/em><\/a> dravyam<\/em><\/a> \u2014 the universes and the universal form, etc.; atyag\u0101t<\/em><\/a> \u2014 surpassed; vi\u015bvam<\/em><\/a> \u2014 all the universes; gobhi\u1e25<\/em><\/a> \u2014 by the rays; s\u016brya\u1e25<\/em><\/a> \u2014 the sun; iva<\/em><\/a> \u2014 like; \u0101tapan<\/em><\/a> \u2014 distributed rays and heat.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The supreme truth has been ascertained in the previous verse as puru\u1e63a<\/i> or the puru\u1e63ottama,<\/i> the Supreme Person. The Absolute Person is the \u012b\u015bvara,<\/i> or the supreme controller, by His different energies. The ekap\u0101d-vibh\u016bti<\/i> manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the G\u012bt\u0101<\/i> (bhinn\u0101 prak\u1e5bti\u1e25<\/i>). But the region of the trip\u0101d-vibh\u016bti,<\/i> being a pure spiritual manifestation of the energy of the Lord, is, so to speak, more attractive to Him. The Lord, therefore, generates the material manifestations by impregnating the material energy, and then, within the manifestation, He expands Himself as the gigantic form of the vi\u015bva-r\u016bpa.<\/i> The vi\u015bva-r\u016bpa,<\/i> as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Puru\u1e63ottama, or K\u1e5b\u1e63\u1e47a Himself. It is very nicely explained herein that He expands Himself just like the sun. The sun expands itself by its terrible heat and rays, yet the sun is always aloof from such rays and heat. The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as K\u1e5b\u1e63\u1e47a. Therefore K\u1e5b\u1e63\u1e47a, in His supreme personal form, with two hands and flute, is bewildering for the impersonalists, who can accommodate only the gigantic vi\u015bva-r\u016bpa<\/i> of the Lord. They should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Puru\u1e63ottama. The Brahma-sa\u1e41hit\u0101<\/i> (5.37) confirms this statement as follows:<\/p>\n<\/div>\n<\/div>\n

\n
\u0101nanda-cinmaya-rasa-pratibh\u0101vit\u0101bhis
\nt\u0101bhir ya eva nija-r\u016bpatay\u0101 kal\u0101bhi\u1e25
\ngoloka eva nivasaty akhil\u0101tma-bh\u016bto
\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/i><\/em><\/div>\n<\/div>\n
\n
\n

\u201cThe Supreme Personality of Godhead, Govinda, the one who enlivens the senses of everyone by His personal bodily rays, resides in His transcendental abode, called Goloka. Yet He is present in every nook and corner of His creation by expansion of happy spiritual rays, equal in power to His personal potency of bliss.\u201d He is therefore simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations. He is separate from everything, and still nothing is different from Him.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.6.22 \u092f\u0938\u094d\u092e\u093e\u0926\u0923\u094d\u0921\u0902 \u0935\u093f\u0930\u093e\u0921\u094d \u091c\u091c\u094d\u091e\u0947 \u092d\u0942\u0924\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0917\u0941\u0923\u093e\u0924\u094d\u092e\u0915: \u0964 \u0924\u0926\u094d \u0926\u094d\u0930\u0935\u094d\u092f\u092e\u0924\u094d\u092f\u0917\u093e\u0926\u094d \u0935\u093f\u0936\u094d\u0935\u0902 \u0917\u094b\u092d\u093f: \u0938\u0942\u0930\u094d\u092f \u0907\u0935\u093e\u0924\u092a\u0928\u094d \u0965 \u0968\u0968 \u0965 yasm\u0101d a\u1e47\u1e0da\u1e41 vir\u0101\u1e0d jaj\u00f1e bh\u016btendriya-gu\u1e47\u0101tmaka\u1e25 tad dravyam atyag\u0101d vi\u015bva\u1e41 gobhi\u1e25 s\u016brya iv\u0101tapan Synonyms yasm\u0101t \u2014 from whom; a\u1e47\u1e0dam \u2014 the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-22113","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 22:52:08","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/22113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=22113"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/22113\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=22113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=22113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=22113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}