{"id":21930,"date":"2020-05-15T16:17:49","date_gmt":"2020-05-15T20:17:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21930"},"modified":"2022-02-11T11:59:37","modified_gmt":"2022-02-11T16:59:37","slug":"diferentes-tipos-de-comentarios-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/diferentes-tipos-de-comentarios-2\/","title":{"rendered":"Diferentes tipos de comentarios"},"content":{"rendered":"

\u00a0Una mirada de soslayo<\/strong><\/p>\n

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 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Diferentes tipos de comentarios<\/h1>\n

 <\/p>\n

#Sutra\u00a0<\/p>\n

Un sutra es una agregaci\u00f3n de aserciones cortas similares a las f\u00f3rmulas.\u00a0<\/p>\n

 <\/p>\n

#Bhasya\u00a0<\/p>\n

Un bhasya es una explicaci\u00f3n, un comentario hecho para aclarar y relacionar.<\/p>\n

 <\/p>\n

#Varttika\u00a0<\/p>\n

Un varttika es un sub-comentario sobre un bhasya, defendiendo la construcci\u00f3n particular del sutra sobre alternativas, haciendo revisiones y ajustes si es necesario.<\/p>\n

 <\/p>\n

#Vyakhya\u00a0<\/p>\n

Un vyakhya es un comentario.\u00a0<\/p>\n

 <\/p>\n

    \n
  1. explicaci\u00f3n: SUSTANTIVO VARIABLE<\/li>\n<\/ol>\n

    Si usted da una explicaci\u00f3n, usted da razones por las que algo ha sucedido, o describe algo en detalle.<\/p>\n

     <\/p>\n

    Ejemplo: Los padres quieren una explicaci\u00f3n honesta de lo que sucedi\u00f3.<\/p>\n

     <\/p>\n

      \n
    1. exposici\u00f3n: SUSTANTIVO CONTABLE<\/li>\n<\/ol>\n

      Una exposici\u00f3n de una idea o teor\u00eda es una explicaci\u00f3n detallada de la misma.<\/p>\n

       <\/p>\n[formal]\n

       <\/p>\n

        \n
      1. interpretaci\u00f3n: SUSTANTIVO VARIABLE<\/li>\n<\/ol>\n

         <\/p>\n

        Una interpretaci\u00f3n de algo es una opini\u00f3n sobre lo que eso significa.<\/p>\n

         <\/p>\n

        Ejemplo: El Ministro de Haciendas dio una interpretaci\u00f3n diferente de las cifras.<\/p>\n

         <\/p>\n

         <\/p>\n

        #Vivarana o un Vritti<\/p>\n

        padachheda\u00a0\u00a0<\/p>\n

        divisi\u00f3n de palabras<\/p>\n

         <\/p>\n

        #padarthokti\u00a0<\/p>\n

        indicando el significado de la palabra<\/p>\n

         <\/p>\n

        #vigraha – an\u00e1lisis de compuestos gramaticales (#samAsa)<\/p>\n

         <\/p>\n

        #vakyayojana<\/p>\n

        construyendo las oraciones<\/p>\n

         <\/p>\n

        #Akshepusu samadhan\u00a0<\/p>\n

        resolver problemas<\/p>\n

         <\/p>\n

        Un comentario que se limita a este papel se llama vivarana o vritti.\u00a0<\/p>\n

         <\/p>\n

        #Tika\u00a0<\/p>\n

        Una tika es un comentario hecho para dilucidar palabras oscuras o complicadas. Es una anotaci\u00f3n. Esto se define en el Sabdarthachintamani. Es comparable a la palabra inglesa “gloss”.\u00a0<\/p>\n

        Es una anotaci\u00f3n.<\/p>\n

         <\/p>\n

         <\/p>\n

         <\/p>\n

         <\/p>\n

        #Tippani<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u00a0\u00a0\u00a0\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNI\u00a0\u00a0\u00a0\u00a0\u00a0 gloss<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u00a0\u00a0\u00a0\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNI\u00a0\u00a0\u00a0\u00a0\u00a0 note\u00a0<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u00a0\u00a0\u00a0\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNI\u00a0\u00a0\u00a0\u00a0\u00a0 remark\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u093f\u0915\u093e\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNikA\u00a0\u00a0 gloss [commentary]\u00a0\u00a0\u00a0\u00a0<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u093f\u092a\u0941\u0938\u094d\u0924\u0915\u00a0\u00a0\u00a0\u00a0\u00a0 n.\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNipustaka\u00a0\u00a0 notebook\u00a0\u00a0\u00a0<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u092a\u0941\u0938\u094d\u0924\u093f\u0915\u093e\u00a0\u00a0\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNIpustikA\u00a0\u00a0\u00a0 notebook\u00a0\u00a0\u00a0<\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u0902 \u0932\u093f\u0916\u0928\u094d\u0924\u0941\u00a0\u00a0\u00a0 sent. TippaNIM likhantu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Please<\/p>\n

         <\/p>\n

        Tomar notas<\/p>\n

         <\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u0902 \u0915\u093f\u091e\u094d\u091a\u093f\u0924\u094d \u0926\u0926\u093e\u0924\u093f \u0935\u093e?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 sent. TippaNIM kiJcit dadAti vA?\u00a0\u00a0\u00a0<\/p>\n

        Ejemplo: \u00bfSer\u00edas tan amable de prestarme tus notas?<\/p>\n

         <\/p>\n

        \u091f\u093f\u092a\u094d\u092a\u0923\u0940\u00a0\u00a0\u00a0\u00a0 f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 TippaNI\u00a0\u00a0\u00a0\u00a0\u00a0 comment<\/p>\n

         <\/p>\n

        proporciona una explicaci\u00f3n, interpretaci\u00f3n o par\u00e1frasis para (un texto, palabra, etc.).<\/p>\n

         <\/p>\n

        \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

        \u00a0Una mirada de soslayo           Diferentes tipos de comentarios   #Sutra\u00a0 Un sutra es una agregaci\u00f3n de aserciones cortas similares a las f\u00f3rmulas.\u00a0   #Bhasya\u00a0 Un bhasya es una explicaci\u00f3n, un comentario … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,138],"tags":[],"class_list":["post-21930","post","type-post","status-publish","format-standard","hentry","category-espanol","category-area9"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 11:13:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21930"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21930\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}