{"id":21903,"date":"2022-11-19T00:01:44","date_gmt":"2022-11-19T04:01:44","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21903"},"modified":"2022-11-18T12:54:43","modified_gmt":"2022-11-18T16:54:43","slug":"srimad-bhagavatam-2-5-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-5-2\/","title":{"rendered":"Srimad-Bhagavatam 2.5.2"},"content":{"rendered":"
\n

\"\"<\/h1>\n

\u015aB 2.5.2<\/h1>\n<\/div>\n
\n
\u092f\u0926\u094d\u0930\u0942\u092a\u0902 \u092f\u0926\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u092f\u0924: \u0938\u0943\u0937\u094d\u091f\u092e\u093f\u0926\u0902 \u092a\u094d\u0930\u092d\u094b \u0964
\n\u092f\u0924\u094d\u0938\u0902\u0938\u094d\u0925\u0902 \u092f\u0924\u094d\u092a\u0930\u0902 \u092f\u091a\u094d\u091a \u0924\u0924\u094d \u0924\u0924\u094d\u0924\u094d\u0935\u0902 \u0935\u0926 \u0924\u0924\u094d\u0924\u094d\u0935\u0924: \u0965 \u0968 \u0965<\/div>\n<\/div>\n
\n
yad r\u016bpa\u1e41 yad adhi\u1e63\u1e6dh\u0101na\u1e41
\nyata\u1e25 s\u1e5b\u1e63\u1e6dam ida\u1e41 prabho
\nyat sa\u1e41stha\u1e41 yat para\u1e41 yac ca
\ntat tattva\u1e41 vada tattvata\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yat<\/em><\/a> \u2014 what; r\u016bpam<\/em><\/a> \u2014 the symptoms of manifestation; yat<\/em><\/a> \u2014 what; adhi\u1e63\u1e6dh\u0101nam<\/em><\/a> \u2014 background; yata\u1e25<\/em><\/a> \u2014 from where; s\u1e5b\u1e63\u1e6dam<\/em><\/a> \u2014 created; idam<\/em><\/a> \u2014 this world; prabho<\/em><\/a> \u2014 O my father; yat<\/em><\/a> \u2014 in which; sa\u1e41stham<\/em><\/a> \u2014 conserved; yat<\/em><\/a> \u2014 what; param<\/em><\/a>\u2014 under control; yat<\/em><\/a> \u2014 what are; ca<\/em><\/a> \u2014 and; tat<\/em><\/a> \u2014 of this; tattvam<\/em><\/a> \u2014 the symptoms; vada<\/em><\/a> \u2014 please describe; tattvata\u1e25<\/em><\/a> \u2014 factually.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

My dear father, please describe factually the symptoms of this manifest world. What is its background? How is it created? How is it conserved? And under whose control is all this being done?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The inquiries by N\u0101rada Muni on the basis of factual cause and effect appear very reasonable. The atheists, however, put forward many self-made theories without any touch of cause and effect. The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge, although they have put forward many theories manufactured by their fertile brains. Contrary to such mental speculative theories of creation, however, N\u0101rada Muni wanted to know all the facts of creation in truth, and not by theories.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Transcendental knowledge regarding the soul and the Supersoul includes knowledge of the phenomenal world and the basis of its creation. In the phenomenal world three things are factually observed by any intelligent man: the living beings, the manifest world, and the ultimate control over them. The intelligent man can see that neither the living entity nor the phenomenal world are creations of chance. The symmetry of creation and its regulative actions and reactions suggests the plan of an intelligent brain behind them, and by genuine inquiry one may find out the ultimate cause with the help of one who knows them factually.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.5.2 \u092f\u0926\u094d\u0930\u0942\u092a\u0902 \u092f\u0926\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u092f\u0924: \u0938\u0943\u0937\u094d\u091f\u092e\u093f\u0926\u0902 \u092a\u094d\u0930\u092d\u094b \u0964 \u092f\u0924\u094d\u0938\u0902\u0938\u094d\u0925\u0902 \u092f\u0924\u094d\u092a\u0930\u0902 \u092f\u091a\u094d\u091a \u0924\u0924\u094d \u0924\u0924\u094d\u0924\u094d\u0935\u0902 \u0935\u0926 \u0924\u0924\u094d\u0924\u094d\u0935\u0924: \u0965 \u0968 \u0965 yad r\u016bpa\u1e41 yad adhi\u1e63\u1e6dh\u0101na\u1e41 yata\u1e25 s\u1e5b\u1e63\u1e6dam ida\u1e41 prabho yat sa\u1e41stha\u1e41 yat para\u1e41 yac ca tat tattva\u1e41 vada tattvata\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":44803,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-21903","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 11:12:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21903"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21903\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/44803"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}