{"id":21882,"date":"2020-02-15T12:27:37","date_gmt":"2020-02-15T16:27:37","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21882"},"modified":"2020-10-15T12:27:56","modified_gmt":"2020-10-15T16:27:56","slug":"srimad-bhagavatam-2-5-13","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-5-13\/","title":{"rendered":"Srimad-Bhagavatam 2.5.13"},"content":{"rendered":"<div id=\"bb18633\" class=\"r r-title r-verse\">\n<h1>\u015aB 2.5.13<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555794\" class=\"r r-devanagari\">\u0935\u093f\u0932\u091c\u094d\u091c\u092e\u093e\u0928\u092f\u093e \u092f\u0938\u094d\u092f \u0938\u094d\u0925\u093e\u0924\u0941\u092e\u0940\u0915\u094d\u0937\u093e\u092a\u0925\u0947\u093d\u092e\u0941\u092f\u093e \u0964<br \/>\n\u0935\u093f\u092e\u094b\u0939\u093f\u0924\u093e \u0935\u093f\u0915\u0924\u094d\u0925\u0928\u094d\u0924\u0947 \u092e\u092e\u093e\u0939\u092e\u093f\u0924\u093f \u0926\u0941\u0930\u094d\u0927\u093f\u092f: \u0965 \u0967\u0969 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb18634\" class=\"r r-lang-en r-verse-text\"><em><i>vilajjam\u0101nay\u0101 yasya<br \/>\nsth\u0101tum \u012bk\u1e63\u0101-pathe\u00a0\u2019muy\u0101<br \/>\nvimohit\u0101 vikatthante<br \/>\nmam\u0101ham iti durdhiya\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb18635\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"file:\/\/\/en\/search\/synonyms\/?original=vilajjam%C4%81nay%C4%81\"><em>vilajjam\u0101nay\u0101<\/em><\/a> \u2014 by one who is ashamed; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=yasya\"><em>yasya<\/em><\/a> \u2014 whose; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=sth%C4%81tum\"><em>sth\u0101tum<\/em><\/a> \u2014 to stay; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=%C4%ABk%E1%B9%A3%C4%81\"><em>\u012bk\u1e63\u0101<\/em><\/a>&#8211;<a href=\"file:\/\/\/en\/search\/synonyms\/?original=pathe\"><em>pathe<\/em><\/a> \u2014 in front; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=amuy%C4%81\"><em>amuy\u0101<\/em><\/a> \u2014 by the bewildering energy; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=vimohit%C4%81%E1%B8%A5\"><em>vimohit\u0101\u1e25<\/em><\/a> \u2014 those who are bewildered; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=vikatthante\"><em>vikatthante<\/em><\/a> \u2014 talk nonsense; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=mama\"><em>mama<\/em><\/a> \u2014 it is mine; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=aham\"><em>aham<\/em><\/a> \u2014 I am everything; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=iti\"><em>iti<\/em><\/a> \u2014 thus vituperating; <a href=\"file:\/\/\/en\/search\/synonyms\/?original=durdhiya%E1%B8%A5\"><em>durdhiya\u1e25<\/em><\/a> \u2014 thus ill conceived.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb18636\" class=\"r r-lang-en r-translation\">\n<p><strong>The illusory energy of the Lord cannot take precedence, being ashamed of her position, but those who are bewildered by her always talk nonsense, being absorbed in thoughts of \u201cIt is I\u201d and \u201cIt is mine.\u201d<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb18637\" class=\"r r-lang-en r-paragraph\">\n<p>The invincibly powerful deluding energy of the Personality of God, or the third energy, representing nescience, can bewilder the entire world of animation, but still she is not strong enough to be able to stand in front of the Supreme Lord. Nescience is behind the Personality of Godhead, where she is powerful enough to mislead the living beings, and the primary symptom of bewildered persons is that they talk nonsense. Nonsensical talks are not supported by the principles of Vedic literatures, and first-grade nonsense talk is \u201cIt is I,\u201d \u201cIt is mine.\u201d A godless civilization is exclusively conducted by such false ideas, and such persons, without any factual realization of God, accept a false God or falsely declare themselves to be God to mislead persons who are already bewildered by the deluding energy. Those who are before the Lord, however, and who surrender unto Him, cannot be influenced by the deluding energy; therefore they are free from the misconception of \u201cIt is I,\u201d \u201cIt is mine,\u201d and therefore they do not accept a false God or pose themselves as equal to the Supreme Lord. Identification of the bewildered person is distinctly given in this verse.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 2.5.13 \u0935\u093f\u0932\u091c\u094d\u091c\u092e\u093e\u0928\u092f\u093e \u092f\u0938\u094d\u092f \u0938\u094d\u0925\u093e\u0924\u0941\u092e\u0940\u0915\u094d\u0937\u093e\u092a\u0925\u0947\u093d\u092e\u0941\u092f\u093e \u0964 \u0935\u093f\u092e\u094b\u0939\u093f\u0924\u093e \u0935\u093f\u0915\u0924\u094d\u0925\u0928\u094d\u0924\u0947 \u092e\u092e\u093e\u0939\u092e\u093f\u0924\u093f \u0926\u0941\u0930\u094d\u0927\u093f\u092f: \u0965 \u0967\u0969 \u0965 vilajjam\u0101nay\u0101 yasya sth\u0101tum \u012bk\u1e63\u0101-pathe\u00a0\u2019muy\u0101 vimohit\u0101 vikatthante mam\u0101ham iti durdhiya\u1e25 Synonyms vilajjam\u0101nay\u0101 \u2014 by one who is ashamed; yasya \u2014 whose; sth\u0101tum \u2014 to &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-5-13\/\" aria-label=\"Srimad-Bhagavatam 2.5.13\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21882","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 04:48:17","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21882"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21882\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}