{"id":21879,"date":"2020-01-15T12:26:33","date_gmt":"2020-01-15T16:26:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21879"},"modified":"2020-10-15T12:27:23","modified_gmt":"2020-10-15T16:27:23","slug":"srimad-bhagavatam-2-5-14","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-5-14\/","title":{"rendered":"Srimad-Bhagavatam 2.5.14"},"content":{"rendered":"
\n

\u015aB 2.5.14<\/h1>\n<\/div>\n
\n
\u0926\u094d\u0930\u0935\u094d\u092f\u0902 \u0915\u0930\u094d\u092e \u091a \u0915\u093e\u0932\u0936\u094d\u091a \u0938\u094d\u0935\u092d\u093e\u0935\u094b \u091c\u0940\u0935 \u090f\u0935 \u091a \u0964
\n\u0935\u093e\u0938\u0941\u0926\u0947\u0935\u093e\u0924\u094d\u092a\u0930\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928 \u091a \u091a\u093e\u0928\u094d\u092f\u094b\u093d\u0930\u094d\u0925\u094b\u093d\u0938\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0924: \u0965 \u0967\u096a \u0965<\/div>\n<\/div>\n
\n
dravya\u1e41 karma ca k\u0101la\u015b ca
\nsvabh\u0101vo j\u012bva eva ca
\nv\u0101sudev\u0101t paro brahman
\nna c\u0101nyo\u00a0\u2019rtho\u00a0\u2019sti tattvata\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

dravyam<\/em><\/a> \u2014 the ingredients (earth, water, fire, air and sky); karma<\/em><\/a> \u2014 the interaction; ca<\/em><\/a> \u2014 and; k\u0101la\u1e25<\/em><\/a> \u2014 eternal time; ca<\/em><\/a>\u2014 also; sva<\/em><\/a>–bh\u0101va\u1e25<\/em><\/a> \u2014 intuition or nature; j\u012bva\u1e25<\/em><\/a> \u2014 the living being; eva<\/em><\/a> \u2014 certainly; ca<\/em><\/a> \u2014 and; v\u0101sudev\u0101t<\/em><\/a> \u2014 from V\u0101sudeva; para\u1e25<\/em><\/a> \u2014 differentiated parts; brahman<\/em><\/a> \u2014 O br\u0101hma\u1e47a<\/em>; na<\/em><\/a> \u2014 never; ca<\/em><\/a> \u2014 also; anya\u1e25<\/em><\/a> \u2014 separate; artha\u1e25<\/em><\/a> \u2014 value; asti<\/em><\/a> \u2014 there is; tattvata\u1e25<\/em><\/a> \u2014 in truth.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, V\u0101sudeva, and in truth there is no other value in them.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

This phenomenal world is impersonally the representation of V\u0101sudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being, are all produced by the external and internal energies of Lord K\u1e5b\u1e63\u1e47a. This is confirmed in the Bhagavad-g\u012bt\u0101<\/i> (7.4<\/a>-5). The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord. The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world. In the material world the living entity is enticed by deluding nescience, but in the spiritual world he is in the normal condition of spiritual existence without any delusion. The living entity is known as the marginal potency of the Lord. But in all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead V\u0101sudeva, for all things, whether products of the external, internal or marginal potencies of the Lord, are simply displays of the same effulgence of the Lord, just as light, heat and smoke are displays of fire. None of them is separate from the fire \u2014 all of them combine together to be called fire. Similarly, all phenomenal manifestations, as well as the effulgence of the body of V\u0101sudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-\u0101nanda-vigraha\u1e25,<\/i> distinct from all conceptions of the material ingredients mentioned above.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.5.14 \u0926\u094d\u0930\u0935\u094d\u092f\u0902 \u0915\u0930\u094d\u092e \u091a \u0915\u093e\u0932\u0936\u094d\u091a \u0938\u094d\u0935\u092d\u093e\u0935\u094b \u091c\u0940\u0935 \u090f\u0935 \u091a \u0964 \u0935\u093e\u0938\u0941\u0926\u0947\u0935\u093e\u0924\u094d\u092a\u0930\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928 \u091a \u091a\u093e\u0928\u094d\u092f\u094b\u093d\u0930\u094d\u0925\u094b\u093d\u0938\u094d\u0924\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0924: \u0965 \u0967\u096a \u0965 dravya\u1e41 karma ca k\u0101la\u015b ca svabh\u0101vo j\u012bva eva ca v\u0101sudev\u0101t paro brahman na c\u0101nyo\u00a0\u2019rtho\u00a0\u2019sti tattvata\u1e25 Synonyms dravyam … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21879","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 12:37:15","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21879"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21879\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}