{"id":21602,"date":"2020-04-11T15:50:32","date_gmt":"2020-04-11T19:50:32","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21602"},"modified":"2020-10-11T15:51:01","modified_gmt":"2020-10-11T19:51:01","slug":"srimad-bhagavatam-2-4-7","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-4-7\/","title":{"rendered":"Srimad-Bhagavatam 2.4.7"},"content":{"rendered":"
\n

\u015aB 2.4.7<\/h1>\n<\/div>\n
\n
\u092f\u0925\u093e \u0917\u094b\u092a\u093e\u092f\u0924\u093f \u0935\u093f\u092d\u0941\u0930\u094d\u092f\u0925\u093e \u0938\u0902\u092f\u091a\u094d\u091b\u0924\u0947 \u092a\u0941\u0928: \u0964
\n\u092f\u093e\u0902 \u092f\u093e\u0902 \u0936\u0915\u094d\u0924\u093f\u092e\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u092a\u0941\u0930\u0941\u0936\u0915\u094d\u0924\u093f: \u092a\u0930: \u092a\u0941\u092e\u093e\u0928\u094d \u0964
\n\u0906\u0924\u094d\u092e\u093e\u0928\u0902 \u0915\u094d\u0930\u0940\u0921\u092f\u0928\u094d \u0915\u094d\u0930\u0940\u0921\u0928\u094d \u0915\u0930\u094b\u0924\u093f \u0935\u093f\u0915\u0930\u094b\u0924\u093f \u091a \u0965 \u096d \u0965<\/div>\n<\/div>\n
\n
yath\u0101 gop\u0101yati vibhur
\nyath\u0101 sa\u1e41yacchate puna\u1e25
\ny\u0101\u1e41 y\u0101\u1e41 \u015baktim up\u0101\u015britya
\npuru-\u015bakti\u1e25 para\u1e25 pum\u0101n
\n\u0101tm\u0101na\u1e41 kr\u012b\u1e0dayan kr\u012b\u1e0dan
\nkaroti vikaroti ca<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yath\u0101<\/em><\/a> \u2014 as; gop\u0101yati<\/em><\/a> \u2014 maintains; vibhu\u1e25<\/em><\/a> \u2014 the great; yath\u0101<\/em><\/a> \u2014 as; sa\u1e41yacchate<\/em><\/a> \u2014 winds up; puna\u1e25<\/em><\/a> \u2014 again; y\u0101m<\/em><\/a> y\u0101m<\/em><\/a> \u2014 as; \u015baktim<\/em><\/a> \u2014 energies; up\u0101\u015britya<\/em><\/a> \u2014 by employing; puru<\/em><\/a>–\u015bakti\u1e25<\/em><\/a> \u2014 the all-powerful; para\u1e25<\/em><\/a> \u2014 the Supreme; pum\u0101n<\/em><\/a> \u2014 Personality of Godhead; \u0101tm\u0101nam<\/em><\/a> \u2014 plenary expansion; kr\u012b\u1e0dayan<\/em><\/a> \u2014 having engaged them; kr\u012b\u1e0dan<\/em><\/a> \u2014 as also personally being engaged; karoti<\/em><\/a> \u2014 does them; vikaroti<\/em><\/a> \u2014 and causes to be done; ca<\/em><\/a> \u2014 and.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

In the Ka\u1e6dha Upani\u1e63ad<\/i> (2.2.13) the Supreme Lord is described as the chief eternal being amongst all other eternal individual beings (nityo nity\u0101n\u0101\u1e41 cetana\u015b cetan\u0101n\u0101m<\/i>) and the one Supreme Lord who maintains innumerable other individual living beings (eko bah\u016bn\u0101\u1e41 yo vidadh\u0101ti k\u0101m\u0101n<\/i>). So all living entities, both in the conditioned state and in the liberated state, are maintained by the Almighty Supreme Lord. Such maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies. The living entities are His marginal energies, and some of them, in the confidence of the Lord, are entrusted with the work of creation also, as are Brahm\u0101, Mar\u012bci, etc., and the acts of creation are inspired by the Lord unto them (tene brahma h\u1e5bd\u0101<\/i>). The external energy (m\u0101y\u0101<\/i>) is also impregnated with the j\u012bvas,<\/i> or conditioned souls. The unconditioned marginal potency acts in the spiritual kingdom, and the Lord, by His different plenary expansions, maintains them in different transcendental relations displayed in the spiritual sky. So the one Supreme Personality of Godhead manifests Himself in many (bahu sy\u0101m<\/i>), and thus all diversities are in Him, and He is in all diversities, although He is nevertheless different from all of them. That is the inconceivable mystic power of the Lord, and as such everything is simultaneously one with and different from Him by His inconceivable potencies (acintya-bhed\u0101bheda-tattva<\/i>).<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.4.7 \u092f\u0925\u093e \u0917\u094b\u092a\u093e\u092f\u0924\u093f \u0935\u093f\u092d\u0941\u0930\u094d\u092f\u0925\u093e \u0938\u0902\u092f\u091a\u094d\u091b\u0924\u0947 \u092a\u0941\u0928: \u0964 \u092f\u093e\u0902 \u092f\u093e\u0902 \u0936\u0915\u094d\u0924\u093f\u092e\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u092a\u0941\u0930\u0941\u0936\u0915\u094d\u0924\u093f: \u092a\u0930: \u092a\u0941\u092e\u093e\u0928\u094d \u0964 \u0906\u0924\u094d\u092e\u093e\u0928\u0902 \u0915\u094d\u0930\u0940\u0921\u092f\u0928\u094d \u0915\u094d\u0930\u0940\u0921\u0928\u094d \u0915\u0930\u094b\u0924\u093f \u0935\u093f\u0915\u0930\u094b\u0924\u093f \u091a \u0965 \u096d \u0965 yath\u0101 gop\u0101yati vibhur yath\u0101 sa\u1e41yacchate puna\u1e25 y\u0101\u1e41 y\u0101\u1e41 \u015baktim up\u0101\u015britya puru-\u015bakti\u1e25 para\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21602","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 15:43:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21602","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21602"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21602\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21602"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21602"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21602"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}