{"id":2128,"date":"2018-12-20T13:31:21","date_gmt":"2018-12-20T17:31:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=2128"},"modified":"2018-12-20T13:31:21","modified_gmt":"2018-12-20T17:31:21","slug":"ten-different-types-of-citra-jalpa","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/ten-different-types-of-citra-jalpa\/","title":{"rendered":"Ten different types of Citra-jalpa"},"content":{"rendered":"<p>Here Srila Bhaktivinoda Thakura discusses the various &#8220;citra-jalpa&#8221;, or mad talks, from the spiritual point of view.<\/p>\n<p>To know these from the material point of view it&#8217;s enough to remove Krishna from the equation.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Citra-jalpa, various mad talks<\/strong><br \/>\n<strong>Jaiva Dharma that there are 10 types of citra-jalpa, which are:<\/strong><\/p>\n<p>1 prajalpa,<br \/>\nWhen the lover spitefully, maliciously, and passionately insults the beloved, that is called &#8216;prajalpa&#8217;.<\/p>\n<p>2 parijapita,<br \/>\nWhen the lover claims that the beloved, who is the master of her heart, is merciless, crooked, and fickle is called &#8216;parijalpita.&#8221;<\/p>\n<p>3 vijalpa,<br \/>\nWhen in the heart one honours and loves Krsna, although externally one casts spiteful glances and speaks spiteful words, is called &#8216;vijalpa&#8217;.<\/p>\n<p>4 ujjalpa,<br \/>\nWhen the lover angrily, arrogantly and spitefully insults Krsna, calling Him a rake and a rogue that is called &#8216;ujjalpa&#8217;.<\/p>\n<p>5 sanjalpa,<br \/>\nWhen the lover mocks Krsna with many sarcastic words and asserts that Krsna is ungrateful, that is called &#8216;sanjalpa&#8217;.<\/p>\n<p>6 avajalpa,<br \/>\nWhen the lover says that because Krsna is harsh, lusty and crooked, she is afraid of what loving Krsna may bring, that is called &#8216;avajalpa&#8217;.<\/p>\n<p>7 abhijalpa,<br \/>\nWhen the lover says, &#8220;It is foolish and useless to fall in love with Krsna. He is so cruel he tortures even the innocent birds.&#8221; These crooked words are called &#8216;abhijalpa&#8217;.<\/p>\n<p>8 ajalpa,<br \/>\nWhen the lover, filled with disgust, declares, &#8220;Krsna is crooked and deceptive. He only gives us pain. We should stop talking of Him, and instead talk about something else, something more pleasant.&#8221; That is called ajalpa.<\/p>\n<p>9 pratijalpa, and<br \/>\nWhen the lover declares, &#8220;Krsna is a highwayman in loving affairs. He is a rake who likes to enjoy pastimes with many girls. Therefore he should not come anywhere near me.&#8221; That is called &#8216;pratijalpa&#8217;.<\/p>\n<p>10 sujalpa.<br \/>\nWhen the lover sincerely, deeply, humbly, and restlessly asks many questions about Krsna, that is called &#8216;sujalpa&#8217;.<\/p>\n<p>&nbsp;<\/p>\n<p>&#8211; Manonatha Dasa (ACBSP)<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.isvara.org\/archive\/how-to-access-the-archive\/\"><span style=\"text-decoration: underline;color: #ff0000\"><strong>Subscribe to Isvara Archive<\/strong><\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here Srila Bhaktivinoda Thakura discusses the various &#8220;citra-jalpa&#8221;, or mad talks, from the spiritual point of view. To know these from the material point of view it&#8217;s enough to remove Krishna from the equation. &nbsp; Citra-jalpa, &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/ten-different-types-of-citra-jalpa\/\" aria-label=\"Ten different types of Citra-jalpa\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1475,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-2128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-30 08:00:08","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/2128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=2128"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/2128\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media\/1475"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=2128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=2128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=2128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}