{"id":21093,"date":"2020-01-07T13:25:50","date_gmt":"2020-01-07T17:25:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21093"},"modified":"2020-10-07T13:26:31","modified_gmt":"2020-10-07T17:26:31","slug":"srimad-bhagavatam-2-2-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-2-32\/","title":{"rendered":"Srimad-Bhagavatam 2.2.32"},"content":{"rendered":"
\n

\u015aB 2.2.32<\/h1>\n<\/div>\n
\n
\u090f\u0924\u0947 \u0938\u0943\u0924\u0940 \u0924\u0947 \u0928\u0943\u092a \u0935\u0947\u0926\u0917\u0940\u0924\u0947
\n\u0924\u094d\u0935\u092f\u093e\u092d\u093f\u092a\u0943\u0937\u094d\u091f\u0947 \u091a \u0938\u0928\u093e\u0924\u0928\u0947 \u091a \u0964
\n\u092f\u0947 \u0935\u0948 \u092a\u0941\u0930\u093e \u092c\u094d\u0930\u0939\u094d\u092e\u0923 \u0906\u0939 \u0924\u0941\u0937\u094d\u091f
\n\u0906\u0930\u093e\u0927\u093f\u0924\u094b \u092d\u0917\u0935\u093e\u0928\u094d \u0935\u093e\u0938\u0941\u0926\u0947\u0935: \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
ete s\u1e5bt\u012b te n\u1e5bpa veda-g\u012bte
\ntvay\u0101bhip\u1e5b\u1e63\u1e6de ca san\u0101tane ca
\nye vai pur\u0101 brahma\u1e47a \u0101ha tu\u1e63\u1e6da
\n\u0101r\u0101dhito bhagav\u0101n v\u0101sudeva\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

ete<\/em><\/a> \u2014 all that is described; s\u1e5bt\u012b<\/em><\/a> \u2014 way; te<\/em><\/a> \u2014 unto you; n\u1e5bpa<\/em><\/a> \u2014 O Mah\u0101r\u0101ja Par\u012bk\u1e63it; veda<\/em><\/a>–g\u012bte<\/em><\/a> \u2014 according to the version of the Vedas<\/em>; tvay\u0101<\/em><\/a> \u2014 by Your Majesty; abhip\u1e5b\u1e63\u1e6de<\/em><\/a> \u2014 being properly inquired; ca<\/em><\/a> \u2014 also; san\u0101tane<\/em><\/a> \u2014 in the matter of eternal truth; ca<\/em><\/a> \u2014 verily; ye<\/em><\/a> \u2014 which; vai<\/em><\/a> \u2014 certainly; pur\u0101<\/em><\/a> \u2014 before; brahma\u1e47e<\/em><\/a> \u2014 unto Lord Brahm\u0101; \u0101ha<\/em><\/a> \u2014 said; tu\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 being satisfied; \u0101r\u0101dhita\u1e25<\/em><\/a> \u2014 being worshiped; bhagav\u0101n<\/em><\/a> \u2014 the Personality of Godhead; v\u0101sudeva\u1e25<\/em><\/a> \u2014 Lord K\u1e5b\u1e63\u1e47a.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Your Majesty Mah\u0101r\u0101ja Par\u012bk\u1e63it, know that all that I have described in reply to your proper inquiry is just according to the version of the Vedas, and it is eternal truth. This was described personally by Lord K\u1e5b\u1e63\u1e47a unto Brahm\u0101, with whom the Lord was satisfied upon being properly worshiped.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The two different ways of reaching the spiritual sky and thereby getting emancipation from all material bondage, namely either the direct process of reaching the kingdom of God or the gradual process through the other higher planets of the universe, are set forth exactly according to the version of the Vedas.<\/i> The Vedic versions in this connection are, yad\u0101 sarve pramucyante k\u0101m\u0101 ye\u00a0\u2019sya h\u1e5bdi \u015brit\u0101\u1e25\/ atha martyo\u00a0\u2019m\u1e5bto bhavaty atra brahma sama\u015bnute<\/i> (B\u1e5bhad-\u0101ra\u1e47yaka Upani\u1e63ad<\/i> 4.4.7) and te\u00a0\u2019rcir abhisambhavanti<\/i> (B\u1e5bhad-\u0101ra\u1e47yaka Upani\u1e63ad<\/i> 6.2.15): \u201cThose who are free from all material desires, which are diseases of the heart, are able to conquer death and enter the kingdom of God through the Arci planets.\u201d These Vedic versions corroborate the version of the \u015ar\u012bmad-Bh\u0101gavatam<\/a>,<\/i> and the latter is further confirmed by \u015aukadeva Gosv\u0101m\u012b, who affirms that the truth was disclosed by the Supreme Personality of Godhead Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, V\u0101sudeva, to Brahm\u0101, the first authority on the Vedas.<\/i> The disciplic succession holds that the Vedas<\/i> were uttered by Lord K\u1e5b\u1e63\u1e47a to Brahm\u0101, by Brahm\u0101 to N\u0101rada, and by N\u0101rada to Vy\u0101sadeva, and then by Vy\u0101sadeva to \u015aukadeva Gosv\u0101m\u012b and so on. So there is no difference between the versions of all the authorities. The truth is eternal, and as such there cannot be any new opinion about the truth. That is the way of knowing the knowledge contained in the Vedas.<\/i> It is not a thing to be understood by one\u2019s erudite scholarship or by the fashionable interpretations of mundane scholars. There is nothing to be added and nothing to be subtracted, because the truth is the truth. One has to accept, after all, some<\/i> authority. The modern scientists are also authorities for the common man for some scientific truths. The common man follows the version of the scientist. This means that the common man follows the authority. The Vedic knowledge is also received in that way. The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas<\/i> as they are understood by the authorized disciplic succession. In the Bhagavad-g\u012bt\u0101<\/a><\/i> also the same process of understanding the G\u012bt\u0101<\/i> is stated in the Fourth Chapter. If one does not follow the authoritative version of the \u0101c\u0101ryas,<\/i> he will vainly search after the truth mentioned in the Vedas.<\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.2.32 \u090f\u0924\u0947 \u0938\u0943\u0924\u0940 \u0924\u0947 \u0928\u0943\u092a \u0935\u0947\u0926\u0917\u0940\u0924\u0947 \u0924\u094d\u0935\u092f\u093e\u092d\u093f\u092a\u0943\u0937\u094d\u091f\u0947 \u091a \u0938\u0928\u093e\u0924\u0928\u0947 \u091a \u0964 \u092f\u0947 \u0935\u0948 \u092a\u0941\u0930\u093e \u092c\u094d\u0930\u0939\u094d\u092e\u0923 \u0906\u0939 \u0924\u0941\u0937\u094d\u091f \u0906\u0930\u093e\u0927\u093f\u0924\u094b \u092d\u0917\u0935\u093e\u0928\u094d \u0935\u093e\u0938\u0941\u0926\u0947\u0935: \u0965 \u0969\u0968 \u0965 ete s\u1e5bt\u012b te n\u1e5bpa veda-g\u012bte tvay\u0101bhip\u1e5b\u1e63\u1e6de ca san\u0101tane ca ye vai pur\u0101 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21093","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:21:18","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21093"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21093\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}