{"id":21068,"date":"2020-04-07T13:20:38","date_gmt":"2020-04-07T17:20:38","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=21068"},"modified":"2020-10-07T13:21:38","modified_gmt":"2020-10-07T17:21:38","slug":"srimad-bhagavatam-2-2-21","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-2-21\/","title":{"rendered":"Srimad-Bhagavatam 2.2.21"},"content":{"rendered":"
\n

\u015aB 2.2.21<\/h1>\n<\/div>\n
\n
\u0924\u0938\u094d\u092e\u093e\u0926\u094d \u092d\u094d\u0930\u0941\u0935\u094b\u0930\u0928\u094d\u0924\u0930\u092e\u0941\u0928\u094d\u0928\u092f\u0947\u0924
\n\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0938\u092a\u094d\u0924\u093e\u092f\u0924\u0928\u094b\u093d\u0928\u092a\u0947\u0915\u094d\u0937: \u0964
\n\u0938\u094d\u0925\u093f\u0924\u094d\u0935\u093e \u092e\u0941\u0939\u0942\u0930\u094d\u0924\u093e\u0930\u094d\u0927\u092e\u0915\u0941\u0923\u094d\u0920\u0926\u200d\u0943\u0937\u094d\u091f\u093f-
\n\u0930\u094d\u0928\u093f\u0930\u094d\u092d\u093f\u0926\u094d\u092f \u092e\u0942\u0930\u094d\u0927\u0928\u094d \u0935\u093f\u0938\u0943\u091c\u0947\u0924\u094d\u092a\u0930\u0902 \u0917\u0924: \u0965 \u0968\u0967 \u0965<\/div>\n<\/div>\n
\n
tasm\u0101d bhruvor antaram unnayeta
\nniruddha-sapt\u0101yatano\u00a0\u2019napek\u1e63a\u1e25
\nsthitv\u0101 muh\u016brt\u0101rdham aku\u1e47\u1e6dha-d\u1e5b\u1e63\u1e6dir
\nnirbhidya m\u016brdhan vis\u1e5bjet para\u1e41 gata\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tasm\u0101t<\/em><\/a> \u2014 from there; bhruvo\u1e25<\/em><\/a> \u2014 of the eyebrows; antaram<\/em><\/a> \u2014 in between; unnayeta<\/em><\/a> \u2014 should be brought in; niruddha<\/em><\/a> \u2014 by blocking; sapta<\/em><\/a> \u2014 seven; \u0101yatana\u1e25<\/em><\/a> \u2014 outlets of the life air; anapek\u1e63a\u1e25<\/em><\/a> \u2014 independent of all material enjoyment; sthitv\u0101<\/em><\/a>\u2014 by keeping; muh\u016brta<\/em><\/a> \u2014 of a moment; ardham<\/em><\/a> \u2014 half; aku\u1e47\u1e6dha<\/em><\/a> \u2014 back home, back to Godhead; d\u1e5b\u1e63\u1e6di\u1e25<\/em><\/a> \u2014 one whose aim is targeted like that; nirbhidya<\/em><\/a> \u2014 punching; m\u016brdhan<\/em><\/a> \u2014 the cerebral hole; vis\u1e5bjet<\/em><\/a> \u2014 should give up his body; param<\/em><\/a> \u2014 the Supreme; gata\u1e25<\/em><\/a> \u2014 having gone to.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Thereafter the bhakti-yog\u012b should push the life air up between the eyebrows, and then, blocking the seven outlets of the life air, he should maintain his aim for going back home, back to Godhead. If he is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up his material connections, having gone to the Supreme.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The process of giving up all material connections and returning home, back to Godhead, the Supreme, is recommended herein. The condition is that one should be completely freed from desire for material enjoyment. There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the Bhagavad-g\u012bt\u0101<\/i> (9.20)<\/a>. All are but material enjoyments, and one should be thoroughly convinced that he has no need of such a long duration of life, even in the Brahmaloka planet. He must return home, back to Godhead, and must not be attracted by any amount of material facilities. In the Bhagavad-g\u012bt\u0101<\/i>(2.59)<\/a> it is said that this sort of material detachment is possible to attain when one is acquainted with the supreme association of life. Para\u1e41 d\u1e5b\u1e63\u1e6dv\u0101 nivartate.<\/i> One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life. The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more attracted by material enjoyments. As such, persons with a poor fund of knowledge cannot have any conception of the param,<\/i> the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls. Such less intelligent persons cannot have any conception of the param,<\/i> as mentioned in this verse, and therefore they cannot reach the Supreme. The devotees have full knowledge of the spiritual world, the Personality of Godhead and His transcendental association in unlimited spiritual planets called Vaiku\u1e47\u1e6dhalokas. Herein aku\u1e47\u1e6dha-d\u1e5b\u1e63\u1e6di\u1e25<\/i> is mentioned. Aku\u1e47\u1e6dha<\/i> and vaiku\u1e47\u1e6dha<\/i> convey the same import, and only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world. This param<\/i> and the para\u1e41 dh\u0101ma<\/i> mentioned in several places in the Bhagavad-g\u012bt\u0101<\/a><\/i> are one and the same thing. One who goes to the para\u1e41 dh\u0101ma<\/i> does not return to the material world. This freedom is not possible even by reaching the topmost loka<\/i>of the material world.<\/p>\n<\/div>\n<\/div>\n

\n
\n

The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man\u2019s death. But the yog\u012b,<\/i> as above mentioned, who controls the life air in his own way, generally releases the life air by puncturing the cerebral hole in the head. The yog\u012b<\/i> therefore blocks up all the above-mentioned seven openings so that the life air will naturally burst forth through the cerebral hole. This is the sure sign of a great devotee\u2019s leaving the material connection.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.2.21 \u0924\u0938\u094d\u092e\u093e\u0926\u094d \u092d\u094d\u0930\u0941\u0935\u094b\u0930\u0928\u094d\u0924\u0930\u092e\u0941\u0928\u094d\u0928\u092f\u0947\u0924 \u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0938\u092a\u094d\u0924\u093e\u092f\u0924\u0928\u094b\u093d\u0928\u092a\u0947\u0915\u094d\u0937: \u0964 \u0938\u094d\u0925\u093f\u0924\u094d\u0935\u093e \u092e\u0941\u0939\u0942\u0930\u094d\u0924\u093e\u0930\u094d\u0927\u092e\u0915\u0941\u0923\u094d\u0920\u0926\u200d\u0943\u0937\u094d\u091f\u093f- \u0930\u094d\u0928\u093f\u0930\u094d\u092d\u093f\u0926\u094d\u092f \u092e\u0942\u0930\u094d\u0927\u0928\u094d \u0935\u093f\u0938\u0943\u091c\u0947\u0924\u094d\u092a\u0930\u0902 \u0917\u0924: \u0965 \u0968\u0967 \u0965 tasm\u0101d bhruvor antaram unnayeta niruddha-sapt\u0101yatano\u00a0\u2019napek\u1e63a\u1e25 sthitv\u0101 muh\u016brt\u0101rdham aku\u1e47\u1e6dha-d\u1e5b\u1e63\u1e6dir nirbhidya m\u016brdhan vis\u1e5bjet para\u1e41 gata\u1e25 Synonyms tasm\u0101t \u2014 from there; bhruvo\u1e25 \u2014 of … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-21068","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:21:19","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=21068"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/21068\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=21068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=21068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=21068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}