{"id":20837,"date":"2020-03-06T09:18:30","date_gmt":"2020-03-06T13:18:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20837"},"modified":"2020-10-06T09:19:28","modified_gmt":"2020-10-06T13:19:28","slug":"srimad-bhagavatam-2-1-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-1-32\/","title":{"rendered":"Srimad-Bhagavatam 2.1.32"},"content":{"rendered":"
\n

\u015aB 2.1.32<\/h1>\n<\/div>\n
\n
\u0935\u094d\u0930\u0940\u0921\u094b\u0924\u094d\u0924\u0930\u094c\u0937\u094d\u0920\u094b\u093d\u0927\u0930 \u090f\u0935 \u0932\u094b\u092d\u094b
\n\u0927\u0930\u094d\u092e: \u0938\u094d\u0924\u0928\u094b\u093d\u0927\u0930\u094d\u092e\u092a\u0925\u094b\u093d\u0938\u094d\u092f \u092a\u0943\u0937\u094d\u0920\u092e\u094d \u0964
\n\u0915\u0938\u094d\u0924\u0938\u094d\u092f \u092e\u0947\u0922\u094d\u0930\u0902 \u0935\u0943\u0937\u0923\u094c \u091a \u092e\u093f\u0924\u094d\u0930\u094c
\n\u0915\u0941\u0915\u094d\u0937\u093f: \u0938\u092e\u0941\u0926\u094d\u0930\u093e \u0917\u093f\u0930\u092f\u094b\u093d\u0938\u094d\u0925\u093f\u0938\u0919\u094d\u0918\u093e: \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
vr\u012b\u1e0dottarau\u1e63\u1e6dho\u00a0\u2019dhara eva lobho
\ndharma\u1e25 stano\u00a0\u2019dharma-patho\u00a0\u2019sya p\u1e5b\u1e63\u1e6dham
\nkas tasya me\u1e0dhra\u1e41 v\u1e5b\u1e63a\u1e47au ca mitrau
\nkuk\u1e63i\u1e25 samudr\u0101 girayo\u00a0\u2019sthi-sa\u1e45gh\u0101\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

vr\u012b\u1e0da<\/em><\/a> \u2014 modesty; uttara<\/em><\/a> \u2014 upper; o\u1e63\u1e6dha<\/em><\/a> \u2014 lip; adhara\u1e25<\/em><\/a> \u2014 chin; eva<\/em><\/a> \u2014 certainly; lobha\u1e25<\/em><\/a> \u2014 hankering; dharma\u1e25<\/em><\/a> \u2014 religion; stana\u1e25<\/em><\/a> \u2014 breast; adharma<\/em><\/a> \u2014 irreligion; patha\u1e25<\/em><\/a> \u2014 way; asya<\/em><\/a> \u2014 His; p\u1e5b\u1e63\u1e6dham<\/em><\/a> \u2014 back; ka\u1e25<\/em><\/a> \u2014 Brahm\u0101; tasya<\/em><\/a> \u2014 His; me\u1e0dhram<\/em><\/a> \u2014 genitals; v\u1e5b\u1e63a\u1e47au<\/em><\/a> \u2014 testicles; ca<\/em><\/a> \u2014 also; mitrau<\/em><\/a> \u2014 the Mitr\u0101-varu\u1e47as; kuk\u1e63i\u1e25<\/em><\/a> \u2014 waist; samudr\u0101\u1e25<\/em><\/a> \u2014 the oceans; giraya\u1e25<\/em><\/a> \u2014 the hills; asthi<\/em><\/a> \u2014 bones; sa\u1e45gh\u0101\u1e25<\/em><\/a> \u2014 stack.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Modesty is the upper portion of His lips, hankering is His chin, religion is the breast of the Lord, and irreligion is His back. Brahm\u0101j\u012b, who generates all living beings in the material world, is His genitals, and the Mitr\u0101-varu\u1e47as are His two testicles. The ocean is His waist, and the hills and mountains are the stacks of His bones.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme Person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive. It is stated here that Brahm\u0101j\u012b acts as His genitals and that the Mitr\u0101-varu\u1e47as are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies. When the Lord is described as impersonal, therefore, it should be understood that His personality is not exactly the type of personality found within our imperfect speculation. One can, however, worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the vir\u0101\u1e6d-puru\u1e63a.<\/i> The vir\u0101\u1e6d-r\u016bpa,<\/i> as exhibited by Lord K\u1e5b\u1e63\u1e47a to Arjuna, is a challenge to the unbelievers.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.1.32 \u0935\u094d\u0930\u0940\u0921\u094b\u0924\u094d\u0924\u0930\u094c\u0937\u094d\u0920\u094b\u093d\u0927\u0930 \u090f\u0935 \u0932\u094b\u092d\u094b \u0927\u0930\u094d\u092e: \u0938\u094d\u0924\u0928\u094b\u093d\u0927\u0930\u094d\u092e\u092a\u0925\u094b\u093d\u0938\u094d\u092f \u092a\u0943\u0937\u094d\u0920\u092e\u094d \u0964 \u0915\u0938\u094d\u0924\u0938\u094d\u092f \u092e\u0947\u0922\u094d\u0930\u0902 \u0935\u0943\u0937\u0923\u094c \u091a \u092e\u093f\u0924\u094d\u0930\u094c \u0915\u0941\u0915\u094d\u0937\u093f: \u0938\u092e\u0941\u0926\u094d\u0930\u093e \u0917\u093f\u0930\u092f\u094b\u093d\u0938\u094d\u0925\u093f\u0938\u0919\u094d\u0918\u093e: \u0965 \u0969\u0968 \u0965 vr\u012b\u1e0dottarau\u1e63\u1e6dho\u00a0\u2019dhara eva lobho dharma\u1e25 stano\u00a0\u2019dharma-patho\u00a0\u2019sya p\u1e5b\u1e63\u1e6dham kas tasya me\u1e0dhra\u1e41 v\u1e5b\u1e63a\u1e47au ca mitrau kuk\u1e63i\u1e25 samudr\u0101 girayo\u00a0\u2019sthi-sa\u1e45gh\u0101\u1e25 Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20837","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-04 04:37:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20837"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20837\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}