{"id":20835,"date":"2020-02-06T09:17:42","date_gmt":"2020-02-06T13:17:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20835"},"modified":"2020-10-06T09:19:01","modified_gmt":"2020-10-06T13:19:01","slug":"srimad-bhagavatam-2-1-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-1-31\/","title":{"rendered":"Srimad-Bhagavatam 2.1.31"},"content":{"rendered":"
\n

\u015aB 2.1.31<\/h1>\n<\/div>\n
\n
\u091b\u0928\u094d\u0926\u093e\u0902\u0938\u094d\u092f\u0928\u0928\u094d\u0924\u0938\u094d\u092f \u0936\u093f\u0930\u094b \u0917\u0943\u0923\u0928\u094d\u0924\u093f
\n\u0926\u0902\u0937\u094d\u091f\u094d\u0930\u093e \u092f\u092e: \u0938\u094d\u200d\u0928\u0947\u0939\u0915\u0932\u093e \u0926\u094d\u0935\u093f\u091c\u093e\u0928\u093f \u0964
\n\u0939\u093e\u0938\u094b \u091c\u0928\u094b\u0928\u094d\u092e\u093e\u0926\u0915\u0930\u0940 \u091a \u092e\u093e\u092f\u093e
\n\u0926\u0941\u0930\u0928\u094d\u0924\u0938\u0930\u094d\u0917\u094b \u092f\u0926\u092a\u093e\u0919\u094d\u0917\u092e\u094b\u0915\u094d\u0937: \u0965 \u0969\u0967 \u0965<\/div>\n<\/div>\n
\n
chand\u0101\u1e41sy anantasya \u015biro g\u1e5b\u1e47anti
\nda\u1e41\u1e63\u1e6dr\u0101 yama\u1e25 sneha-kal\u0101 dvij\u0101ni
\nh\u0101so janonm\u0101da-kar\u012b ca m\u0101y\u0101
\nduranta-sargo yad-ap\u0101\u1e45ga-mok\u1e63a\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

chand\u0101\u1e41si<\/em><\/a> \u2014 the Vedic hymns; anantasya<\/em><\/a> \u2014 of the Supreme; \u015bira\u1e25<\/em><\/a> \u2014 the cerebral passage; g\u1e5b\u1e47anti<\/em><\/a> \u2014 they say; da\u1e41\u1e63\u1e6dr\u0101\u1e25<\/em><\/a>\u2014 the jaws of teeth; yama\u1e25<\/em><\/a> \u2014 Yamar\u0101ja, the director of sinners; sneha<\/em><\/a>–kal\u0101\u1e25<\/em><\/a> \u2014 the art of affection; dvij\u0101ni<\/em><\/a> \u2014 the set of teeth; h\u0101sa\u1e25<\/em><\/a> \u2014 smile; jana<\/em><\/a>–unm\u0101da<\/em><\/a>–kar\u012b<\/em><\/a> \u2014 the most alluring; ca<\/em><\/a> \u2014 also; m\u0101y\u0101<\/em><\/a> \u2014 illusory energy; duranta<\/em><\/a> \u2014 unsurpassable; sarga\u1e25<\/em><\/a> \u2014 the material creation; yat<\/em><\/a>–ap\u0101\u1e45ga<\/em><\/a> \u2014 whose glance; mok\u1e63a\u1e25<\/em><\/a> \u2014 casting over.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

They say that the Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners. The art of affection is His set of teeth, and the most alluring illusory material energy is His smile. This great ocean of material creation is but the casting of His glance over us.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

According to Vedic assertion, this material creation is the result of the Lord\u2019s casting a glance over the material energy, which is described herein as the most alluring illusory energy. The conditioned souls who are allured by such materialism should know that the material temporary creation is simply an imitation of the reality and that those who are captivated by such alluring glances of the Lord are put under the direction of the controller of sinners called Yamar\u0101ja. The Lord smiles affectionately, displaying His teeth. The intelligent person who can grasp these truths about the Lord becomes a soul fully surrendered unto Him.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.1.31 \u091b\u0928\u094d\u0926\u093e\u0902\u0938\u094d\u092f\u0928\u0928\u094d\u0924\u0938\u094d\u092f \u0936\u093f\u0930\u094b \u0917\u0943\u0923\u0928\u094d\u0924\u093f \u0926\u0902\u0937\u094d\u091f\u094d\u0930\u093e \u092f\u092e: \u0938\u094d\u200d\u0928\u0947\u0939\u0915\u0932\u093e \u0926\u094d\u0935\u093f\u091c\u093e\u0928\u093f \u0964 \u0939\u093e\u0938\u094b \u091c\u0928\u094b\u0928\u094d\u092e\u093e\u0926\u0915\u0930\u0940 \u091a \u092e\u093e\u092f\u093e \u0926\u0941\u0930\u0928\u094d\u0924\u0938\u0930\u094d\u0917\u094b \u092f\u0926\u092a\u093e\u0919\u094d\u0917\u092e\u094b\u0915\u094d\u0937: \u0965 \u0969\u0967 \u0965 chand\u0101\u1e41sy anantasya \u015biro g\u1e5b\u1e47anti da\u1e41\u1e63\u1e6dr\u0101 yama\u1e25 sneha-kal\u0101 dvij\u0101ni h\u0101so janonm\u0101da-kar\u012b ca m\u0101y\u0101 duranta-sargo yad-ap\u0101\u1e45ga-mok\u1e63a\u1e25 Synonyms chand\u0101\u1e41si \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20835","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-10 21:08:19","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20835"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20835\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}