{"id":20809,"date":"2020-01-06T09:11:34","date_gmt":"2020-01-06T13:11:34","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20809"},"modified":"2020-10-06T09:12:24","modified_gmt":"2020-10-06T13:12:24","slug":"srimad-bhagavatam-2-1-18","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-2-1-18\/","title":{"rendered":"Srimad-Bhagavatam 2.1.18"},"content":{"rendered":"
\n

\u015aB 2.1.18<\/h1>\n<\/div>\n
\n
\u0928\u093f\u092f\u091a\u094d\u091b\u0947\u0926\u094d\u0935\u093f\u0937\u092f\u0947\u092d\u094d\u092f\u094b\u093d\u0915\u094d\u0937\u093e\u0928\u094d\u092e\u0928\u0938\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0938\u093e\u0930\u0925\u093f: \u0964
\n\u092e\u0928: \u0915\u0930\u094d\u092e\u092d\u093f\u0930\u093e\u0915\u094d\u0937\u093f\u092a\u094d\u0924\u0902 \u0936\u0941\u092d\u093e\u0930\u094d\u0925\u0947 \u0927\u093e\u0930\u092f\u0947\u0926\u094d\u0927\u093f\u092f\u093e \u0965 \u0967\u096e \u0965<\/div>\n<\/div>\n
\n
niyacched vi\u1e63ayebhyo\u00a0\u2019k\u1e63\u0101n
\nmanas\u0101 buddhi-s\u0101rathi\u1e25
\nmana\u1e25 karmabhir \u0101k\u1e63ipta\u1e41
\n\u015bubh\u0101rthe dh\u0101rayed dhiy\u0101<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

niyacchet<\/em><\/a> \u2014 withdraw; vi\u1e63ayebhya\u1e25<\/em><\/a> \u2014 from sense engagements; ak\u1e63\u0101n<\/em><\/a> \u2014 the senses; manas\u0101<\/em><\/a> \u2014 by dint of the mind; buddhi<\/em><\/a> \u2014 intelligence; s\u0101rathi\u1e25<\/em><\/a> \u2014 driver; mana\u1e25<\/em><\/a> \u2014 the mind; karmabhi\u1e25<\/em><\/a> \u2014 by the fruitive work; \u0101k\u1e63iptam<\/em><\/a> \u2014 being absorbed in; \u015bubha<\/em><\/a>–arthe<\/em><\/a> \u2014 for the sake of the Lord; dh\u0101rayet<\/em><\/a> \u2014 hold up; dhiy\u0101<\/em><\/a> \u2014 in full consciousness.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The first process of spiritualizing the mind by mechanical chanting of the pra\u1e47ava<\/i> (o\u1e41k\u0101ra<\/i>) and by control of the breathing system is technically called the mystic or yogic process of pr\u0101\u1e47\u0101y\u0101ma,<\/i> or fully controlling the breathing air. The ultimate state of this pr\u0101\u1e47\u0101y\u0101ma<\/i> system is to be fixed in trance, technically called sam\u0101dhi.<\/i> But experience has proven that even the sam\u0101dhi<\/i> stage also fails to control the materially absorbed mind. For example, the great mystic Vi\u015bv\u0101mitra Muni, even in the stage of sam\u0101dhi,<\/i> became a victim of the senses and cohabited with Menak\u0101. History has already recorded this. The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent-percent engagement in self-realization. Therefore, \u015aukadeva Gosv\u0101m\u012b recommends the next step of assured policy, namely to fix one\u2019s mind in the service of the Personality of Godhead. Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead, also recommends this direct process in the Bhagavad-g\u012bt\u0101<\/i> (6.47)<\/a>. Thus, the mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 2.1.18 \u0928\u093f\u092f\u091a\u094d\u091b\u0947\u0926\u094d\u0935\u093f\u0937\u092f\u0947\u092d\u094d\u092f\u094b\u093d\u0915\u094d\u0937\u093e\u0928\u094d\u092e\u0928\u0938\u093e \u092c\u0941\u0926\u094d\u0927\u093f\u0938\u093e\u0930\u0925\u093f: \u0964 \u092e\u0928: \u0915\u0930\u094d\u092e\u092d\u093f\u0930\u093e\u0915\u094d\u0937\u093f\u092a\u094d\u0924\u0902 \u0936\u0941\u092d\u093e\u0930\u094d\u0925\u0947 \u0927\u093e\u0930\u092f\u0947\u0926\u094d\u0927\u093f\u092f\u093e \u0965 \u0967\u096e \u0965 niyacched vi\u1e63ayebhyo\u00a0\u2019k\u1e63\u0101n manas\u0101 buddhi-s\u0101rathi\u1e25 mana\u1e25 karmabhir \u0101k\u1e63ipta\u1e41 \u015bubh\u0101rthe dh\u0101rayed dhiy\u0101 Synonyms niyacchet \u2014 withdraw; vi\u1e63ayebhya\u1e25 \u2014 from sense engagements; ak\u1e63\u0101n \u2014 the senses; manas\u0101 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20809","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 10:47:27","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20809"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20809\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}