{"id":20370,"date":"2020-03-04T12:45:05","date_gmt":"2020-03-04T16:45:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20370"},"modified":"2020-10-04T12:45:42","modified_gmt":"2020-10-04T16:45:42","slug":"srimad-bhagavatam-1-19-25","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-25\/","title":{"rendered":"Srimad-Bhagavatam 1.19.25"},"content":{"rendered":"
\n

\u015aB 1.19.25<\/h1>\n<\/div>\n
\n
\u0924\u0924\u094d\u0930\u093e\u092d\u0935\u0926\u094d\u092d\u0917\u0935\u093e\u0928\u094d \u0935\u094d\u092f\u093e\u0938\u092a\u0941\u0924\u094d\u0930\u094b
\n\u092f\u0926\u200d\u0943\u091a\u094d\u091b\u092f\u093e \u0917\u093e\u092e\u091f\u092e\u093e\u0928\u094b\u093d\u0928\u092a\u0947\u0915\u094d\u0937: \u0964
\n\u0905\u0932\u0915\u094d\u0937\u094d\u092f\u0932\u093f\u0919\u094d\u0917\u094b \u0928\u093f\u091c\u0932\u093e\u092d\u0924\u0941\u0937\u094d\u091f\u094b
\n\u0935\u0943\u0924\u0936\u094d\u091a \u092c\u093e\u0932\u0948\u0930\u0935\u0927\u0942\u0924\u0935\u0947\u0937: \u0965 \u0968\u096b \u0965<\/div>\n<\/div>\n
\n
tatr\u0101bhavad bhagav\u0101n vy\u0101sa-putro
\nyad\u1e5bcchay\u0101 g\u0101m a\u1e6dam\u0101no \u2019napek\u1e63a\u1e25
\nalak\u1e63ya-li\u1e45go nija-l\u0101bha-tu\u1e63\u1e6do
\nv\u1e5bta\u015b ca b\u0101lair avadh\u016bta-ve\u1e63a\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tatra<\/em><\/a> \u2014 there; abhavat<\/em><\/a> \u2014 appeared; bhagav\u0101n<\/em><\/a> \u2014 powerful; vy\u0101sa<\/em><\/a>–putra\u1e25<\/em><\/a> \u2014 son of Vy\u0101sadeva; yad\u1e5bcchay\u0101<\/em><\/a> \u2014 as one desires; g\u0101m<\/em><\/a> \u2014 the earth; a\u1e6dam\u0101na\u1e25<\/em><\/a> \u2014 while traveling; anapek\u1e63a\u1e25<\/em><\/a> \u2014 disinterested; alak\u1e63ya<\/em><\/a> \u2014 unmanifested; li\u1e45ga\u1e25<\/em><\/a> \u2014 symptoms; nija<\/em><\/a>–l\u0101bha<\/em><\/a> \u2014 self-realized; tu\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 satisfied; v\u1e5bta\u1e25<\/em><\/a> \u2014 surrounded; ca<\/em><\/a> \u2014 and; b\u0101lai\u1e25<\/em><\/a> \u2014 by children; avadh\u016bta<\/em><\/a> \u2014 neglected by others; ve\u1e63a\u1e25<\/em><\/a> \u2014 dressed.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

At that moment there appeared the powerful son of Vy\u0101sadeva, who traveled over the earth disinterested and satisfied with himself. He did not manifest any symptoms of belonging to any social order or status of life. He was surrounded with women and children, and he dressed as if others had neglected him.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The word bhagav\u0101n<\/i> is sometimes used in relation with some of the great devotees of the Lord, like \u015aukadeva Gosv\u0101m\u012b. Such liberated souls are disinterested in the affairs of this material world because they are self-satisfied by the great achievements of devotional service. As explained before, \u015aukadeva Gosv\u0101m\u012b never accepted any formal spiritual master, nor did he undergo any formal reformatory performances. His father, Vy\u0101sadeva, was his natural spiritual master because \u015aukadeva Gosv\u0101m\u012b heard \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> from him. After this, he became completely self-satisfied. Thus he was not dependent on any formal process. The formal processes are necessary for those who are expected to reach the stage of complete liberation, but \u015ar\u012b \u015aukadeva Gosv\u0101m\u012b was already in that status by the grace of his father. As a young boy he was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman. He thus appears on the scene while traveling on the earth of his own accord. It appears that upon the inquiry of Mah\u0101r\u0101ja Par\u012bk\u1e63it, the great sages were not unanimous in their decision as to what was to be done. For spiritual salvation there were many prescriptions according to the different modes of different persons. But the ultimate aim of life is to attain the highest perfectional stage of devotional service to the Lord. As doctors differ, so also sages differ in their different prescriptions. While such things were going on, the great and powerful son of Vy\u0101sadeva appeared on the scene.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.19.25 \u0924\u0924\u094d\u0930\u093e\u092d\u0935\u0926\u094d\u092d\u0917\u0935\u093e\u0928\u094d \u0935\u094d\u092f\u093e\u0938\u092a\u0941\u0924\u094d\u0930\u094b \u092f\u0926\u200d\u0943\u091a\u094d\u091b\u092f\u093e \u0917\u093e\u092e\u091f\u092e\u093e\u0928\u094b\u093d\u0928\u092a\u0947\u0915\u094d\u0937: \u0964 \u0905\u0932\u0915\u094d\u0937\u094d\u092f\u0932\u093f\u0919\u094d\u0917\u094b \u0928\u093f\u091c\u0932\u093e\u092d\u0924\u0941\u0937\u094d\u091f\u094b \u0935\u0943\u0924\u0936\u094d\u091a \u092c\u093e\u0932\u0948\u0930\u0935\u0927\u0942\u0924\u0935\u0947\u0937: \u0965 \u0968\u096b \u0965 tatr\u0101bhavad bhagav\u0101n vy\u0101sa-putro yad\u1e5bcchay\u0101 g\u0101m a\u1e6dam\u0101no \u2019napek\u1e63a\u1e25 alak\u1e63ya-li\u1e45go nija-l\u0101bha-tu\u1e63\u1e6do v\u1e5bta\u015b ca b\u0101lair avadh\u016bta-ve\u1e63a\u1e25 Synonyms tatra \u2014 there; abhavat \u2014 appeared; bhagav\u0101n \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20370","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 05:42:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20370"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20370\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}