{"id":20352,"date":"2020-03-04T12:41:50","date_gmt":"2020-03-04T16:41:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20352"},"modified":"2020-10-04T12:42:26","modified_gmt":"2020-10-04T16:42:26","slug":"srimad-bhagavatam-1-19-16","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-16\/","title":{"rendered":"Srimad-Bhagavatam 1.19.16"},"content":{"rendered":"
\n

\u015aB 1.19.16<\/h1>\n<\/div>\n
\n
\u092a\u0941\u0928\u0936\u094d\u091a \u092d\u0942\u092f\u093e\u0926\u094d\u092d\u0917\u0935\u0924\u094d\u092f\u0928\u0928\u094d\u0924\u0947
\n\u0930\u0924\u093f: \u092a\u094d\u0930\u0938\u0919\u094d\u0917\u0936\u094d\u091a \u0924\u0926\u093e\u0936\u094d\u0930\u092f\u0947\u0937\u0941 \u0964
\n\u092e\u0939\u0924\u094d\u0938\u0941 \u092f\u093e\u0902 \u092f\u093e\u092e\u0941\u092a\u092f\u093e\u092e\u093f \u0938\u0943\u0937\u094d\u091f\u093f\u0902
\n\u092e\u0948\u0924\u094d\u0930\u094d\u092f\u0938\u094d\u0924\u0941 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0928\u092e\u094b \u0926\u094d\u0935\u093f\u091c\u0947\u092d\u094d\u092f: \u0965 \u0967\u096c \u0965<\/div>\n<\/div>\n
\n
puna\u015b ca bh\u016by\u0101d bhagavaty anante
\nrati\u1e25 prasa\u1e45ga\u015b ca tad-\u0101\u015braye\u1e63u
\nmahatsu y\u0101\u1e41 y\u0101m upay\u0101mi s\u1e5b\u1e63\u1e6di\u1e41
\nmaitry astu sarvatra namo dvijebhya\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

puna\u1e25<\/em><\/a> \u2014 again; ca<\/em><\/a> \u2014 and; bh\u016by\u0101t<\/em><\/a> \u2014 let it be; bhagavati<\/em><\/a> \u2014 unto Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a; anante<\/em><\/a> \u2014 who has unlimited potency; rati\u1e25<\/em><\/a>\u2014 attracting; prasa\u1e45ga\u1e25<\/em><\/a> \u2014 association; ca<\/em><\/a> \u2014 also; tat<\/em><\/a> \u2014 His; \u0101\u015braye\u1e63u<\/em><\/a> \u2014 with those who are His devotees; mahatsu<\/em><\/a> \u2014 within the material creation; y\u0101m<\/em><\/a> y\u0101m<\/em><\/a> \u2014 wherever; upay\u0101mi<\/em><\/a> \u2014 I may take; s\u1e5b\u1e63\u1e6dim<\/em><\/a> \u2014 my birth; maitr\u012b<\/em><\/a> \u2014 friendly relation; astu<\/em><\/a> \u2014 let it be; sarvatra<\/em><\/a> \u2014 everywhere; nama\u1e25<\/em><\/a> \u2014 my obeisances; dvijebhya\u1e25<\/em><\/a> \u2014 unto the br\u0101hma\u1e47as.<\/em><\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Again, offering obeisances unto all you br\u0101hma\u1e47as, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord K\u1e5b\u1e63\u1e47a, association with His devotees and friendly relations with all living beings.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

That a devotee of the Lord is the only perfect living being is explained herein by Mah\u0101r\u0101ja Par\u012bk\u1e63it. A devotee of the Lord is no one\u2019s enemy, although there may be many enemies of a devotee. A devotee of the Lord does not like to associate with nondevotees, although he has no enmity with them. He desires association with the devotees of the Lord. This is perfectly natural because birds of the same feather mix together. And the most important function of a devotee is to have complete attachment for Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, the father of all living beings. As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord K\u1e5b\u1e63\u1e47a, sees all other living beings in relation with the supreme father. He tries to bring back the upstart sons of the father to a saner stage and to get them to accept the supreme fatherhood of God. Mah\u0101r\u0101ja Par\u012bk\u1e63it was certainly going back to Godhead, but even if he were not to go back, he prayed for a pattern of life which is the most perfect way in the material world. A pure devotee does not desire the company of a personality as great as Brahm\u0101, but he prefers the association of a petty living being, provided he is a devotee of the Lord.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.19.16 \u092a\u0941\u0928\u0936\u094d\u091a \u092d\u0942\u092f\u093e\u0926\u094d\u092d\u0917\u0935\u0924\u094d\u092f\u0928\u0928\u094d\u0924\u0947 \u0930\u0924\u093f: \u092a\u094d\u0930\u0938\u0919\u094d\u0917\u0936\u094d\u091a \u0924\u0926\u093e\u0936\u094d\u0930\u092f\u0947\u0937\u0941 \u0964 \u092e\u0939\u0924\u094d\u0938\u0941 \u092f\u093e\u0902 \u092f\u093e\u092e\u0941\u092a\u092f\u093e\u092e\u093f \u0938\u0943\u0937\u094d\u091f\u093f\u0902 \u092e\u0948\u0924\u094d\u0930\u094d\u092f\u0938\u094d\u0924\u0941 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0928\u092e\u094b \u0926\u094d\u0935\u093f\u091c\u0947\u092d\u094d\u092f: \u0965 \u0967\u096c \u0965 puna\u015b ca bh\u016by\u0101d bhagavaty anante rati\u1e25 prasa\u1e45ga\u015b ca tad-\u0101\u015braye\u1e63u mahatsu y\u0101\u1e41 y\u0101m upay\u0101mi s\u1e5b\u1e63\u1e6di\u1e41 maitry astu sarvatra … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20352","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 14:33:05","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20352"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20352\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}