{"id":20343,"date":"2020-03-04T12:40:08","date_gmt":"2020-03-04T16:40:08","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20343"},"modified":"2020-10-04T12:40:57","modified_gmt":"2020-10-04T16:40:57","slug":"srimad-bhagavatam-1-19-12","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-12\/","title":{"rendered":"Srimad-Bhagavatam 1.19.12"},"content":{"rendered":"
\n

\u015aB 1.19.12<\/h1>\n<\/div>\n
\n
\u0938\u0941\u0916\u094b\u092a\u0935\u093f\u0937\u094d\u091f\u0947\u0937\u094d\u0935\u0925 \u0924\u0947\u0937\u0941 \u092d\u0942\u092f:
\n\u0915\u0943\u0924\u092a\u094d\u0930\u0923\u093e\u092e: \u0938\u094d\u0935\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u093f\u0924\u0902 \u092f\u0924\u094d \u0964
\n\u0935\u093f\u091c\u094d\u091e\u093e\u092a\u092f\u093e\u092e\u093e\u0938
\n\u0935\u093f\u0935\u093f\u0915\u094d\u0924\u091a\u0947\u0924\u093e
\n\u0909\u092a\u0938\u094d\u0925\u093f\u0924\u094b\u093d\u0917\u094d\u0930\u0947\u093d\u092d\u093f\u0917\u0943\u0939\u0940\u0924\u092a\u093e\u0923\u093f: \u0965 \u0967\u0968 \u0965<\/div>\n<\/div>\n
\n
sukhopavi\u1e63\u1e6de\u1e63v atha te\u1e63u bh\u016bya\u1e25
\nk\u1e5bta-pra\u1e47\u0101ma\u1e25 sva-cik\u012br\u1e63ita\u1e41 yat
\nvij\u00f1\u0101pay\u0101m \u0101sa vivikta-cet\u0101
\nupasthito \u2019gre \u2019bhig\u1e5bh\u012bta-p\u0101\u1e47i\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sukha<\/em><\/a> \u2014 happily; upavi\u1e63\u1e6de\u1e63u<\/em><\/a> \u2014 all sitting down; atha<\/em><\/a> \u2014 thereupon; te\u1e63u<\/em><\/a> \u2014 unto them (the visitors); bh\u016bya\u1e25<\/em><\/a> \u2014 again; k\u1e5bta<\/em><\/a>–pra\u1e47\u0101ma\u1e25<\/em><\/a> \u2014 having offered obeisances; sva<\/em><\/a> \u2014 his own; cik\u012br\u1e63itam<\/em><\/a> \u2014 decision of fasting; yat<\/em><\/a> \u2014 who; vij\u00f1\u0101pay\u0101m<\/em><\/a> \u0101sa<\/em><\/a> \u2014 submitted; vivikta<\/em><\/a>–cet\u0101\u1e25<\/em><\/a> \u2014 one whose mind is detached from worldly affairs; upasthita\u1e25<\/em><\/a> \u2014 being present; agre<\/em><\/a> \u2014 before them; abhig\u1e5bh\u012bta<\/em><\/a>–p\u0101\u1e47i\u1e25<\/em><\/a> \u2014 humbly with folded hands.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

After all the \u1e5b\u1e63is and others had seated themselves comfortably, the King, humbly standing before them with folded hands, told them of his decision to fast until death.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Although the King had already decided to fast until death on the bank of the Ganges, he humbly expressed his decision to elicit the opinions of the great authorities present there. Any important decision, however firmly fixed, should be confirmed by some authority. That makes the matter perfect. This means that the monarchs who ruled the earth in those days were not irresponsible dictators. They scrupulously followed the authoritative decisions of the saints and sages in terms of Vedic injunction. Mah\u0101r\u0101ja Par\u012bk\u1e63it, as a perfect king, followed the principles by consulting the authorities, even up to the last days of his life.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.19.12 \u0938\u0941\u0916\u094b\u092a\u0935\u093f\u0937\u094d\u091f\u0947\u0937\u094d\u0935\u0925 \u0924\u0947\u0937\u0941 \u092d\u0942\u092f: \u0915\u0943\u0924\u092a\u094d\u0930\u0923\u093e\u092e: \u0938\u094d\u0935\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u093f\u0924\u0902 \u092f\u0924\u094d \u0964 \u0935\u093f\u091c\u094d\u091e\u093e\u092a\u092f\u093e\u092e\u093e\u0938 \u0935\u093f\u0935\u093f\u0915\u094d\u0924\u091a\u0947\u0924\u093e \u0909\u092a\u0938\u094d\u0925\u093f\u0924\u094b\u093d\u0917\u094d\u0930\u0947\u093d\u092d\u093f\u0917\u0943\u0939\u0940\u0924\u092a\u093e\u0923\u093f: \u0965 \u0967\u0968 \u0965 sukhopavi\u1e63\u1e6de\u1e63v atha te\u1e63u bh\u016bya\u1e25 k\u1e5bta-pra\u1e47\u0101ma\u1e25 sva-cik\u012br\u1e63ita\u1e41 yat vij\u00f1\u0101pay\u0101m \u0101sa vivikta-cet\u0101 upasthito \u2019gre \u2019bhig\u1e5bh\u012bta-p\u0101\u1e47i\u1e25 Synonyms sukha \u2014 happily; upavi\u1e63\u1e6de\u1e63u \u2014 all sitting … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20343","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 17:42:33","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20343"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20343\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}