{"id":20332,"date":"2020-03-04T12:32:05","date_gmt":"2020-03-04T16:32:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20332"},"modified":"2020-10-04T12:34:38","modified_gmt":"2020-10-04T16:34:38","slug":"srimad-bhagavatam-1-19-7","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-7\/","title":{"rendered":"Srimad-Bhagavatam 1.19.7"},"content":{"rendered":"
\n

\u015aB 1.19.7<\/h1>\n<\/div>\n
\n
\u0907\u0924\u093f \u0935\u094d\u092f\u0935\u091a\u094d\u091b\u093f\u0926\u094d\u092f \u0938 \u092a\u093e\u0923\u094d\u0921\u0935\u0947\u092f:
\n\u092a\u094d\u0930\u093e\u092f\u094b\u092a\u0935\u0947\u0936\u0902 \u092a\u094d\u0930\u0924\u093f \u0935\u093f\u0937\u094d\u0923\u0941\u092a\u0926\u094d\u092f\u093e\u092e\u094d \u0964
\n\u0926\u0927\u094c \u092e\u0941\u0915\u0941\u0928\u094d\u0926\u093e\u0919\u094d\u200c\u0918\u094d\u0930\u093f\u092e\u0928\u0928\u094d\u092f\u092d\u093e\u0935\u094b
\n\u092e\u0941\u0928\u093f\u0935\u094d\u0930\u0924\u094b \u092e\u0941\u0915\u094d\u0924\u0938\u092e\u0938\u094d\u0924\u0938\u0919\u094d\u0917: \u0965 \u096d \u0965<\/div>\n<\/div>\n
\n
iti vyavacchidya sa p\u0101\u1e47\u1e0daveya\u1e25
\npr\u0101yopave\u015ba\u1e41 prati vi\u1e63\u1e47u-pady\u0101m
\ndadhau mukund\u0101\u1e45ghrim ananya-bh\u0101vo
\nmuni-vrato mukta-samasta-sa\u1e45ga\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

iti<\/em><\/a> \u2014 thus; vyavacchidya<\/em><\/a> \u2014 having decided; sa\u1e25<\/em><\/a> \u2014 the King; p\u0101\u1e47\u1e0daveya\u1e25<\/em><\/a> \u2014 worthy descendant of the P\u0101\u1e47\u1e0davas; pr\u0101ya<\/em><\/a>–upave\u015bam<\/em><\/a> \u2014 for fasting until death; prati<\/em><\/a> \u2014 toward; vi\u1e63\u1e47u<\/em><\/a>–pady\u0101m<\/em><\/a> \u2014 on the bank of the Ganges (emanating from the lotus feet of Lord Vi\u1e63\u1e47u); dadhau<\/em><\/a> \u2014 gave himself up; mukunda<\/em><\/a>–a\u1e45ghrim<\/em><\/a> \u2014 unto the lotus feet of Lord K\u1e5b\u1e63\u1e47a; ananya<\/em><\/a> \u2014 without deviation; bh\u0101va\u1e25<\/em><\/a> \u2014 spirit; muni<\/em><\/a>–vrata\u1e25<\/em><\/a> \u2014 with the vows of a sage; mukta<\/em><\/a> \u2014 liberated from; samasta<\/em><\/a> \u2014 all kinds of; sa\u1e45ga\u1e25<\/em><\/a> \u2014 association.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Thus the King, the worthy descendant of the P\u0101\u1e47\u1e0davas, decided once and for all and sat on the Ganges\u2019 bank to fast until death and give himself up to the lotus feet of Lord K\u1e5b\u1e63\u1e47a, who alone is able to award liberation. So, freeing himself from all kinds of associations and attachments, he accepted the vows of a sage.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The water of the Ganges sanctifies all the three worlds, including the gods and the demigods, because it emanates from the lotus feet of the Personality of Godhead, Vi\u1e63\u1e47u. Lord K\u1e5b\u1e63\u1e47a is the fountainhead of the principle of vi\u1e63\u1e47u-tattva,<\/i> and therefore shelter of His lotus feet can deliver one from all sins, including an offense committed by a king unto a br\u0101hma\u1e47a.<\/i>Mah\u0101r\u0101ja Par\u012bk\u1e63it, therefore, decided to meditate upon the lotus feet of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, who is Mukunda, or the giver of liberations of all description. The banks of the Ganges or the Yamun\u0101 give one a chance to remember the Lord continuously. Mah\u0101r\u0101ja Par\u012bk\u1e63it freed himself from all sorts of material association and meditated upon the lotus feet of Lord K\u1e5b\u1e63\u1e47a, and that is the way of liberation. To be free from all material association means to cease completely from committing any further sins. To meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins. The conditions of the material world are so made that one has to commit sins willingly or unwillingly, and the best example is Mah\u0101r\u0101ja Par\u012bk\u1e63it himself, who was a recognized sinless, pious king. But he also became a victim of an offense, even though he was ever unwilling to commit such a mistake. He was cursed also, but because he was a great devotee of the Lord, even such reverses of life became favorable. The principle is that one should not willingly commit any sin in his life and should constantly remember the lotus feet of the Lord without deviation. Only in such a mood will the Lord help the devotee make regular progress toward the path of liberation and thus attain the lotus feet of the Lord. Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures.<\/p>\n<\/div>\n<\/div>\n

\n
sva-p\u0101da-m\u016bla\u1e41 bhajata\u1e25 priyasya
\ntyakt\u0101ny abh\u0101vasya hari\u1e25 pare\u015ba\u1e25
\nvikarma yac cotpatita\u1e41 katha\u00f1cid
\ndhunoti sarva\u1e41 h\u1e5bdi sannivi\u1e63\u1e6da\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n
\n

(Bh\u0101g.<\/i> 11.5.42)<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.19.7 \u0907\u0924\u093f \u0935\u094d\u092f\u0935\u091a\u094d\u091b\u093f\u0926\u094d\u092f \u0938 \u092a\u093e\u0923\u094d\u0921\u0935\u0947\u092f: \u092a\u094d\u0930\u093e\u092f\u094b\u092a\u0935\u0947\u0936\u0902 \u092a\u094d\u0930\u0924\u093f \u0935\u093f\u0937\u094d\u0923\u0941\u092a\u0926\u094d\u092f\u093e\u092e\u094d \u0964 \u0926\u0927\u094c \u092e\u0941\u0915\u0941\u0928\u094d\u0926\u093e\u0919\u094d\u200c\u0918\u094d\u0930\u093f\u092e\u0928\u0928\u094d\u092f\u092d\u093e\u0935\u094b \u092e\u0941\u0928\u093f\u0935\u094d\u0930\u0924\u094b \u092e\u0941\u0915\u094d\u0924\u0938\u092e\u0938\u094d\u0924\u0938\u0919\u094d\u0917: \u0965 \u096d \u0965 iti vyavacchidya sa p\u0101\u1e47\u1e0daveya\u1e25 pr\u0101yopave\u015ba\u1e41 prati vi\u1e63\u1e47u-pady\u0101m dadhau mukund\u0101\u1e45ghrim ananya-bh\u0101vo muni-vrato mukta-samasta-sa\u1e45ga\u1e25 Synonyms iti \u2014 thus; vyavacchidya \u2014 having … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20332","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 05:42:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20332"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20332\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}