{"id":20325,"date":"2020-04-04T12:30:30","date_gmt":"2020-04-04T16:30:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=20325"},"modified":"2020-10-04T12:30:55","modified_gmt":"2020-10-04T16:30:55","slug":"srimad-bhagavatam-1-19-1","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-19-1\/","title":{"rendered":"Srimad-Bhagavatam 1.19.1"},"content":{"rendered":"
\n

\u015aB 1.19.1<\/h1>\n<\/div>\n
\n
\u0938\u0942\u0924 \u0909\u0935\u093e\u091a
\n\u092e\u0939\u0940\u092a\u0924\u093f\u0938\u094d\u0924\u094d\u0935\u0925 \u0924\u0924\u094d\u0915\u0930\u094d\u092e \u0917\u0930\u094d\u0939\u094d\u092f\u0902
\n\u0935\u093f\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0915\u0943\u0924\u0902 \u0938\u0941\u0926\u0941\u0930\u094d\u092e\u0928\u093e: \u0964
\n\u0905\u0939\u094b \u092e\u092f\u093e \u0928\u0940\u091a\u092e\u0928\u093e\u0930\u094d\u092f\u0935\u0924\u094d\u0915\u0943\u0924\u0902
\n\u0928\u093f\u0930\u093e\u0917\u0938\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u093f \u0917\u0942\u0922\u0924\u0947\u091c\u0938\u093f \u0965 \u0967 \u0965<\/div>\n<\/div>\n
\n
s\u016bta uv\u0101ca
\nmah\u012b-patis tv atha tat-karma garhya\u1e41
\nvicintayann \u0101tma-k\u1e5bta\u1e41 sudurman\u0101\u1e25
\naho may\u0101 n\u012bcam an\u0101rya-vat k\u1e5bta\u1e41
\nnir\u0101gasi brahma\u1e47i g\u016b\u1e0dha-tejasi<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

s\u016bta\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 S\u016bta Gosv\u0101m\u012b said; mah\u012b<\/em><\/a>–pati\u1e25<\/em><\/a> \u2014 the King; tu<\/em><\/a> \u2014 but; atha<\/em><\/a> \u2014 thus (while coming back home); tat<\/em><\/a> \u2014 that; karma<\/em><\/a> \u2014 act; garhyam<\/em><\/a> \u2014 abominable; vicintayan<\/em><\/a> \u2014 thus thinking; \u0101tma<\/em><\/a>–k\u1e5btam<\/em><\/a> \u2014 done by himself; su<\/em><\/a>–durman\u0101\u1e25<\/em><\/a> \u2014 very much depressed; aho<\/em><\/a> \u2014 alas; may\u0101<\/em><\/a> \u2014 by me; n\u012bcam<\/em><\/a> \u2014 heinous; an\u0101rya<\/em><\/a> \u2014 uncivilized; vat<\/em><\/a> \u2014 like; k\u1e5btam<\/em><\/a> \u2014 done; nir\u0101gasi<\/em><\/a>\u2014 unto one who is faultless; brahma\u1e47i<\/em><\/a> \u2014 unto a br\u0101hma\u1e47a<\/em>; g\u016b\u1e0dha<\/em><\/a> \u2014 grave; tejasi<\/em><\/a> \u2014 unto the powerful.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

\u015ar\u012b S\u016bta Gosv\u0101m\u012b said: While returning home, the King [Mah\u0101r\u0101ja Par\u012bk\u1e63it] felt that the act he had committed against the faultless and powerful br\u0101hma\u1e47a was heinous and uncivilized. Consequently he was distressed.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The pious King regretted his accidental improper treatment of the powerful br\u0101hma\u1e47a,<\/i> who was faultless. Such repentance is natural for a good man like the King, and such repentance delivers a devotee from all kinds of sins accidentally committed. The devotees are naturally faultless. Accidental sins committed by a devotee are sincerely regretted, and by the grace of the Lord all sins unwillingly committed by a devotee are burnt in the fire of repentance.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.19.1 \u0938\u0942\u0924 \u0909\u0935\u093e\u091a \u092e\u0939\u0940\u092a\u0924\u093f\u0938\u094d\u0924\u094d\u0935\u0925 \u0924\u0924\u094d\u0915\u0930\u094d\u092e \u0917\u0930\u094d\u0939\u094d\u092f\u0902 \u0935\u093f\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u0915\u0943\u0924\u0902 \u0938\u0941\u0926\u0941\u0930\u094d\u092e\u0928\u093e: \u0964 \u0905\u0939\u094b \u092e\u092f\u093e \u0928\u0940\u091a\u092e\u0928\u093e\u0930\u094d\u092f\u0935\u0924\u094d\u0915\u0943\u0924\u0902 \u0928\u093f\u0930\u093e\u0917\u0938\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u093f \u0917\u0942\u0922\u0924\u0947\u091c\u0938\u093f \u0965 \u0967 \u0965 s\u016bta uv\u0101ca mah\u012b-patis tv atha tat-karma garhya\u1e41 vicintayann \u0101tma-k\u1e5bta\u1e41 sudurman\u0101\u1e25 aho may\u0101 n\u012bcam an\u0101rya-vat k\u1e5bta\u1e41 nir\u0101gasi brahma\u1e47i … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-20325","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 11:47:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=20325"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/20325\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=20325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=20325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=20325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}