{"id":19998,"date":"2020-01-02T11:27:01","date_gmt":"2020-01-02T15:27:01","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19998"},"modified":"2020-10-02T11:29:06","modified_gmt":"2020-10-02T15:29:06","slug":"srimad-bhagavatam-1-18-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-32\/","title":{"rendered":"Srimad-Bhagavatam 1.18.32"},"content":{"rendered":"
\n

\u015aB 1.18.32<\/h1>\n<\/div>\n
\n
\u0924\u0938\u094d\u092f \u092a\u0941\u0924\u094d\u0930\u094b\u093d\u0924\u093f\u0924\u0947\u091c\u0938\u094d\u0935\u0940 \u0935\u093f\u0939\u0930\u0928\u094d \u092c\u093e\u0932\u0915\u094b\u093d\u0930\u094d\u092d\u0915\u0948: \u0964
\n\u0930\u093e\u091c\u094d\u091e\u093e\u0918\u0902 \u092a\u094d\u0930\u093e\u092a\u093f\u0924\u0902 \u0924\u093e\u0924\u0902 \u0936\u094d\u0930\u0941\u0924\u094d\u0935\u093e \u0924\u0924\u094d\u0930\u0947\u0926\u092e\u092c\u094d\u0930\u0935\u0940\u0924\u094d \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
tasya putro \u2019titejasv\u012b
\nviharan b\u0101lako \u2019rbhakai\u1e25
\nr\u0101j\u00f1\u0101gha\u1e41 pr\u0101pita\u1e41 t\u0101ta\u1e41
\n\u015brutv\u0101 tatredam abrav\u012bt<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tasya<\/em><\/a> \u2014 his (the sage\u2019s); putra\u1e25<\/em><\/a> \u2014 son; ati<\/em><\/a> \u2014 extremely; tejasv\u012b<\/em><\/a> \u2014 powerful; viharan<\/em><\/a> \u2014 while playing; b\u0101laka\u1e25<\/em><\/a> \u2014 with boys; arbhakai\u1e25<\/em><\/a> \u2014 who were all childish; r\u0101j\u00f1\u0101<\/em><\/a> \u2014 by the King; agham<\/em><\/a> \u2014 distress; pr\u0101pitam<\/em><\/a> \u2014 made to have; t\u0101tam<\/em><\/a> \u2014 the father; \u015brutv\u0101<\/em><\/a> \u2014 by hearing; tatra<\/em><\/a> \u2014 then and there; idam<\/em><\/a> \u2014 this; abrav\u012bt<\/em><\/a> \u2014 spoke.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The sage had a son who was very powerful, being a br\u0101hma\u1e47a\u2019s son. While he was playing with inexperienced boys, he heard of his father\u2019s distress, which was occasioned by the King. Then and there the boy spoke as follows.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Due to Mah\u0101r\u0101ja Par\u012bk\u1e63it\u2019s good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified br\u0101hma\u1e47a.<\/i> This boy was known as \u015a\u1e5b\u1e45gi, and he achieved good training in brahmacarya<\/i> by his father so that he could be as powerful as a br\u0101hma\u1e47a,<\/i> even at that age. But because the Age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the Age of Kali to enter into the field of Vedic culture. Hatred of the lower orders of life began from this br\u0101hma\u1e47a<\/i> boy, under the influence of Kali, and thus cultural life began to dwindle day after day. The first victim of brahminical injustice was Mah\u0101r\u0101ja Par\u012bk\u1e63it, and thus the protection given by the King against the onslaught of Kali was slackened.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.18.32 \u0924\u0938\u094d\u092f \u092a\u0941\u0924\u094d\u0930\u094b\u093d\u0924\u093f\u0924\u0947\u091c\u0938\u094d\u0935\u0940 \u0935\u093f\u0939\u0930\u0928\u094d \u092c\u093e\u0932\u0915\u094b\u093d\u0930\u094d\u092d\u0915\u0948: \u0964 \u0930\u093e\u091c\u094d\u091e\u093e\u0918\u0902 \u092a\u094d\u0930\u093e\u092a\u093f\u0924\u0902 \u0924\u093e\u0924\u0902 \u0936\u094d\u0930\u0941\u0924\u094d\u0935\u093e \u0924\u0924\u094d\u0930\u0947\u0926\u092e\u092c\u094d\u0930\u0935\u0940\u0924\u094d \u0965 \u0969\u0968 \u0965 tasya putro \u2019titejasv\u012b viharan b\u0101lako \u2019rbhakai\u1e25 r\u0101j\u00f1\u0101gha\u1e41 pr\u0101pita\u1e41 t\u0101ta\u1e41 \u015brutv\u0101 tatredam abrav\u012bt Synonyms tasya \u2014 his (the sage\u2019s); putra\u1e25 \u2014 son; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19998","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 10:46:41","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19998","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19998"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19998\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19998"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19998"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19998"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}