{"id":19984,"date":"2020-10-02T11:24:47","date_gmt":"2020-10-02T15:24:47","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19984"},"modified":"2020-10-02T11:24:47","modified_gmt":"2020-10-02T15:24:47","slug":"srimad-bhagavatam-1-18-22","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-18-22\/","title":{"rendered":"Srimad-Bhagavatam 1.18.22"},"content":{"rendered":"
\n

\u015aB 1.18.22<\/h1>\n<\/div>\n
\n
\u092f\u0924\u094d\u0930\u093e\u0928\u0941\u0930\u0915\u094d\u0924\u093e: \u0938\u0939\u0938\u0948\u0935 \u0927\u0940\u0930\u093e
\n\u0935\u094d\u092f\u092a\u094b\u0939\u094d\u092f \u0926\u0947\u0939\u093e\u0926\u093f\u0937\u0941 \u0938\u0919\u094d\u0917\u092e\u0942\u0922\u092e\u094d \u0964
\n\u0935\u094d\u0930\u091c\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u092a\u093e\u0930\u092e\u0939\u0902\u0938\u094d\u092f\u092e\u0928\u094d\u0924\u094d\u092f\u0902
\n\u092f\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0939\u093f\u0902\u0938\u094b\u092a\u0936\u092e: \u0938\u094d\u0935\u0927\u0930\u094d\u092e: \u0965 \u0968\u0968 \u0965<\/div>\n<\/div>\n
\n
yatr\u0101nurakt\u0101\u1e25 sahasaiva dh\u012br\u0101
\nvyapohya deh\u0101di\u1e63u sa\u1e45gam \u016b\u1e0dham
\nvrajanti tat p\u0101rama-ha\u1e41syam antya\u1e41
\nyasminn ahi\u1e41sopa\u015bama\u1e25 sva-dharma\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yatra<\/em><\/a> \u2014 unto whom; anurakt\u0101\u1e25<\/em><\/a> \u2014 firmly attached; sahas\u0101<\/em><\/a> \u2014 all of a sudden; eva<\/em><\/a> \u2014 certainly; dh\u012br\u0101\u1e25<\/em><\/a> \u2014 self-controlled; vyapohya<\/em><\/a> \u2014 leaving aside; deha<\/em><\/a> \u2014 the gross body and subtle mind; \u0101di\u1e63u<\/em><\/a> \u2014 relating to; sa\u1e45gam<\/em><\/a> \u2014 attachment; \u016b\u1e0dham<\/em><\/a> \u2014 taken to; vrajanti<\/em><\/a> \u2014 go away; tat<\/em><\/a> \u2014 that; p\u0101rama<\/em><\/a>–ha\u1e41syam<\/em><\/a> \u2014 the highest stage of perfection; antyam<\/em><\/a> \u2014 and beyond that; yasmin<\/em><\/a> \u2014 in which; ahi\u1e41s\u0101<\/em><\/a> \u2014 nonviolence; upa\u015bama\u1e25<\/em><\/a> \u2014 and renunciation; sva<\/em><\/a>–dharma\u1e25<\/em><\/a> \u2014 consequential occupation.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Self-controlled persons who are attached to the Supreme Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life, by which nonviolence and renunciation are consequential.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Only the self-controlled can gradually be attached to the Supreme Personality of Godhead. Self-controlled means not indulging in sense enjoyment more than is necessary. And those who are not self-controlled are given over to sense enjoyment. Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence. The Vedas,<\/i>therefore, enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation. Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one\u2019s unalloyed senses in the transcendental service of the Lord. The senses cannot be forcibly curbed, but they can be given proper engagement. Purified senses, therefore, are always engaged in the transcendental service of the Lord. This perfectional stage of sense engagement is called bhakti-yoga.<\/i> So those who are attached to the means of bhakti-yoga<\/i> are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramaha\u1e41sa<\/i> stage. Ha\u1e41sas,<\/i> or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of m\u0101y\u0101\u2019s<\/i> service are called the paramaha\u1e41sas.<\/i> They are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity. All these godly qualities exist in the devotee of the Lord spontaneously. Such paramaha\u1e41sas,<\/i> who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls. Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramaha\u1e41sa,<\/i> being completely given up to the service of the Lord, is perfectly nonenvious. He loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made. Actually everyone is dependent on the mercy of the Supreme Lord, but when one forgets his relation with the Lord, he becomes dependent on the conditions of material nature. Renunciation means renouncing one\u2019s dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord. Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter. This paramaha\u1e41sa<\/i> stage is the highest perfectional stage in bhakti-yoga,<\/i> the process of devotional service to the Supreme Lord.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.18.22 \u092f\u0924\u094d\u0930\u093e\u0928\u0941\u0930\u0915\u094d\u0924\u093e: \u0938\u0939\u0938\u0948\u0935 \u0927\u0940\u0930\u093e \u0935\u094d\u092f\u092a\u094b\u0939\u094d\u092f \u0926\u0947\u0939\u093e\u0926\u093f\u0937\u0941 \u0938\u0919\u094d\u0917\u092e\u0942\u0922\u092e\u094d \u0964 \u0935\u094d\u0930\u091c\u0928\u094d\u0924\u093f \u0924\u0924\u094d\u092a\u093e\u0930\u092e\u0939\u0902\u0938\u094d\u092f\u092e\u0928\u094d\u0924\u094d\u092f\u0902 \u092f\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0939\u093f\u0902\u0938\u094b\u092a\u0936\u092e: \u0938\u094d\u0935\u0927\u0930\u094d\u092e: \u0965 \u0968\u0968 \u0965 yatr\u0101nurakt\u0101\u1e25 sahasaiva dh\u012br\u0101 vyapohya deh\u0101di\u1e63u sa\u1e45gam \u016b\u1e0dham vrajanti tat p\u0101rama-ha\u1e41syam antya\u1e41 yasminn ahi\u1e41sopa\u015bama\u1e25 sva-dharma\u1e25 Synonyms yatra \u2014 unto whom; anurakt\u0101\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19984","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 23:56:17","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19984"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19984\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}