{"id":19852,"date":"2020-04-30T18:25:03","date_gmt":"2020-04-30T22:25:03","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19852"},"modified":"2020-09-30T18:25:41","modified_gmt":"2020-09-30T22:25:41","slug":"srimad-bhagavatam-1-17-27","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-27\/","title":{"rendered":"Srimad-Bhagavatam 1.17.27"},"content":{"rendered":"
\n

\u015aB 1.17.27<\/h1>\n<\/div>\n
\n
\u0936\u094b\u091a\u0924\u094d\u092f\u0936\u094d\u0930\u0941\u0915\u0932\u093e \u0938\u093e\u0927\u094d\u0935\u0940 \u0926\u0941\u0930\u094d\u092d\u0917\u0947\u0935\u094b\u091c\u094d\u091d\u093f\u0924\u093e \u0938\u0924\u0940 \u0964
\n\u0905\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u093e \u0928\u0943\u092a\u0935\u094d\u092f\u093e\u091c\u093e: \u0936\u0942\u0926\u094d\u0930\u093e \u092d\u094b\u0915\u094d\u0937\u094d\u092f\u0928\u094d\u0924\u093f \u092e\u093e\u092e\u093f\u0924\u093f \u0965 \u0968\u096d \u0965<\/div>\n<\/div>\n
\n
\u015bocaty a\u015bru-kal\u0101 s\u0101dhv\u012b
\ndurbhagevojjhit\u0101 sat\u012b
\nabrahma\u1e47y\u0101 n\u1e5bpa-vy\u0101j\u0101\u1e25
\n\u015b\u016bdr\u0101 bhok\u1e63yanti m\u0101m iti<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u015bocati<\/em><\/a> \u2014 lamenting; a\u015bru<\/em><\/a>–kal\u0101<\/em><\/a> \u2014 with tears in the eyes; s\u0101dhv\u012b<\/em><\/a> \u2014 the chaste; durbhag\u0101<\/em><\/a> \u2014 as if the most unfortunate; iva<\/em><\/a> \u2014 like; ujjhit\u0101<\/em><\/a> \u2014 forlorn; sat\u012b<\/em><\/a> \u2014 being so done; abrahma\u1e47y\u0101\u1e25<\/em><\/a> \u2014 devoid of brahminical culture; n\u1e5bpa<\/em><\/a>–vy\u0101j\u0101\u1e25<\/em><\/a> \u2014 posed as the ruler; \u015b\u016bdr\u0101\u1e25<\/em><\/a> \u2014 lower class; bhok\u1e63yanti<\/em><\/a> \u2014 would enjoy; m\u0101m<\/em><\/a> \u2014 me; iti<\/em><\/a> \u2014 thus.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Now she, the chaste one, being unfortunately forsaken by the Personality of Godhead, laments her future with tears in her eyes, for now she is being ruled and enjoyed by lower-class men who pose as rulers.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The k\u1e63atriya,<\/i> or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained lower-class men, or men without ambition to protect the sufferers, cannot be placed on the seat of an administrator. Unfortunately, in the Age of Kali the lower-class men, without training, occupy the post of a ruler by strength of popular votes, and instead of protecting the sufferers, such men create a situation quite intolerable for everyone. Such rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals. That is the future of the world in the Age of Kali, when irreligiosity prevails most prominently. And in the absence of a suitable king to curb irreligious tendencies, educating the people systematically in the teaching of \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> will clear up the hazy atmosphere of corruption, bribery, blackmail, etc.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.17.27 \u0936\u094b\u091a\u0924\u094d\u092f\u0936\u094d\u0930\u0941\u0915\u0932\u093e \u0938\u093e\u0927\u094d\u0935\u0940 \u0926\u0941\u0930\u094d\u092d\u0917\u0947\u0935\u094b\u091c\u094d\u091d\u093f\u0924\u093e \u0938\u0924\u0940 \u0964 \u0905\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u093e \u0928\u0943\u092a\u0935\u094d\u092f\u093e\u091c\u093e: \u0936\u0942\u0926\u094d\u0930\u093e \u092d\u094b\u0915\u094d\u0937\u094d\u092f\u0928\u094d\u0924\u093f \u092e\u093e\u092e\u093f\u0924\u093f \u0965 \u0968\u096d \u0965 \u015bocaty a\u015bru-kal\u0101 s\u0101dhv\u012b durbhagevojjhit\u0101 sat\u012b abrahma\u1e47y\u0101 n\u1e5bpa-vy\u0101j\u0101\u1e25 \u015b\u016bdr\u0101 bhok\u1e63yanti m\u0101m iti Synonyms \u015bocati \u2014 lamenting; a\u015bru–kal\u0101 \u2014 with tears in the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19852","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-16 10:13:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19852","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19852"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19852\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}