{"id":19838,"date":"2020-01-30T18:21:10","date_gmt":"2020-01-30T22:21:10","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19838"},"modified":"2020-09-30T18:21:47","modified_gmt":"2020-09-30T22:21:47","slug":"srimad-bhagavatam-1-17-19","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-17-19\/","title":{"rendered":"Srimad-Bhagavatam 1.17.19"},"content":{"rendered":"
\n

\u015aB 1.17.19<\/h1>\n<\/div>\n
\n
\u0915\u0947\u091a\u093f\u0926\u094d \u0935\u093f\u0915\u0932\u094d\u092a\u0935\u0938\u0928\u093e \u0906\u0939\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0964
\n\u0926\u0948\u0935\u092e\u0928\u094d\u092f\u0947\u093d\u092a\u0930\u0947 \u0915\u0930\u094d\u092e \u0938\u094d\u0935\u092d\u093e\u0935\u092e\u092a\u0930\u0947 \u092a\u094d\u0930\u092d\u0941\u092e\u094d \u0965 \u0967\u096f \u0965<\/div>\n<\/div>\n
\n
kecid vikalpa-vasan\u0101
\n\u0101hur \u0101tm\u0101nam \u0101tmana\u1e25
\ndaivam anye \u2019pare karma
\nsvabh\u0101vam apare prabhum<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

kecit<\/em><\/a> \u2014 some of them; vikalpa<\/em><\/a>–vasan\u0101\u1e25<\/em><\/a> \u2014 those who deny all kinds of duality; \u0101hu\u1e25<\/em><\/a> \u2014 declare; \u0101tm\u0101nam<\/em><\/a> \u2014 own self; \u0101tmana\u1e25<\/em><\/a> \u2014 of the self; daivam<\/em><\/a> \u2014 superhuman; anye<\/em><\/a> \u2014 others; apare<\/em><\/a> \u2014 someone else; karma<\/em><\/a> \u2014 activity; svabh\u0101vam<\/em><\/a> \u2014 material nature; apare<\/em><\/a> \u2014 many other; prabhum<\/em><\/a> \u2014 authorities.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Some of the philosophers, who deny all sorts of duality, declare that one\u2019s own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible, and the gross materialists maintain that nature is the ultimate cause.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

As referred to above, philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods, He or they are also under the influence of fruitive activity because they reward result according to one\u2019s action. They say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress. In the Bhagavad-g\u012bt\u0101<\/i> (6.5)<\/a> also it is confirmed that by one\u2019s mind, freed from material affection, one can deliver himself from the sufferings of material pangs. So one should not entangle oneself in matter by the mind\u2019s material affections. Thus one\u2019s own mind is one\u2019s friend or enemy in one\u2019s material happiness and distress.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Atheistic, materialistic S\u0101\u1e45khyaites conclude that material nature is the cause of all causes. According to them, combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs. Gautama and Ka\u1e47\u0101da find that atomic combination is the cause of everything, and impersonalists like A\u1e63\u1e6d\u0101vakra discover that the spiritual effulgence of Brahman is the cause of all causes. But in the Bhagavad-g\u012bt\u0101<\/a><\/i> the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes. It is also confirmed in the Brahma-sa\u1e41hit\u0101<\/i> that Lord K\u1e5b\u1e63\u1e47a is the ultimate cause of all causes.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.17.19 \u0915\u0947\u091a\u093f\u0926\u094d \u0935\u093f\u0915\u0932\u094d\u092a\u0935\u0938\u0928\u093e \u0906\u0939\u0941\u0930\u093e\u0924\u094d\u092e\u093e\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0964 \u0926\u0948\u0935\u092e\u0928\u094d\u092f\u0947\u093d\u092a\u0930\u0947 \u0915\u0930\u094d\u092e \u0938\u094d\u0935\u092d\u093e\u0935\u092e\u092a\u0930\u0947 \u092a\u094d\u0930\u092d\u0941\u092e\u094d \u0965 \u0967\u096f \u0965 kecid vikalpa-vasan\u0101 \u0101hur \u0101tm\u0101nam \u0101tmana\u1e25 daivam anye \u2019pare karma svabh\u0101vam apare prabhum Synonyms kecit \u2014 some of them; vikalpa–vasan\u0101\u1e25 \u2014 those who deny … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19838","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 23:49:53","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19838"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19838\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}