{"id":19379,"date":"2020-02-27T16:06:33","date_gmt":"2020-02-27T20:06:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19379"},"modified":"2020-09-27T16:07:22","modified_gmt":"2020-09-27T20:07:22","slug":"srimad-bhagavatam-1-16-19","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-16-19\/","title":{"rendered":"Srimad-Bhagavatam 1.16.19"},"content":{"rendered":"
\n

\u015aB 1.16.19<\/h1>\n<\/div>\n
\n
\u0927\u0930\u094d\u092e \u0909\u0935\u093e\u091a
\n\u0915\u091a\u094d\u091a\u093f\u0926\u094d\u092d\u0926\u094d\u0930\u0947\u093d\u0928\u093e\u092e\u092f\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0947
\n\u0935\u093f\u091a\u094d\u091b\u093e\u092f\u093e\u0938\u093f \u092e\u094d\u200d\u0932\u093e\u092f\u0924\u0947\u0937\u0928\u094d\u092e\u0941\u0916\u0947\u0928 \u0964
\n\u0906\u0932\u0915\u094d\u0937\u092f\u0947 \u092d\u0935\u0924\u0940\u092e\u0928\u094d\u0924\u0930\u093e\u0927\u093f\u0902
\n\u0926\u0942\u0930\u0947 \u092c\u0928\u094d\u0927\u0941\u0902 \u0936\u094b\u091a\u0938\u093f \u0915\u091e\u094d\u091a\u0928\u093e\u092e\u094d\u092c \u0965 \u0967\u096f \u0965<\/div>\n<\/div>\n
\n
dharma uv\u0101ca
\nkaccid bhadre \u2019n\u0101mayam \u0101tmanas te
\nvicch\u0101y\u0101si ml\u0101yate\u1e63an mukhena
\n\u0101lak\u1e63aye bhavat\u012bm antar\u0101dhi\u1e41
\nd\u016bre bandhu\u1e41 \u015bocasi ka\u00f1can\u0101mba<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

dharma\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 Dharma inquired; kaccit<\/em><\/a> \u2014 whether; bhadre<\/em><\/a> \u2014 madam; an\u0101mayam<\/em><\/a> \u2014 quite hale and hearty; \u0101tmana\u1e25<\/em><\/a> \u2014 self; te<\/em><\/a> \u2014 unto you; vicch\u0101y\u0101<\/em><\/a> asi<\/em><\/a> \u2014 appear to be covered with the shadow of grief; ml\u0101yat\u0101<\/em><\/a> \u2014 which darkens; \u012b\u1e63at<\/em><\/a> \u2014 slightly; mukhena<\/em><\/a> \u2014 by the face; \u0101lak\u1e63aye<\/em><\/a> \u2014 you look; bhavat\u012bm<\/em><\/a> \u2014 unto yourself; antar\u0101dhim<\/em><\/a> \u2014 some disease within; d\u016bre<\/em><\/a>\u2014 long distant; bandhum<\/em><\/a> \u2014 friend; \u015bocasi<\/em><\/a> \u2014 thinking of; ka\u00f1cana<\/em><\/a> \u2014 someone; amba<\/em><\/a> \u2014 O mother.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Dharma [in the form of a bull] asked: Madam, are you not hale and hearty? Why are you covered with the shadow of grief? It appears by your face that you have become black. Are you suffering from some internal disease, or are you thinking of some relative who is away in a distant place?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The people of the world in this Age of Kali are always full of anxieties. Everyone is diseased with some kind of ailment. From the very faces of the people of this age, one can find out the index of the mind. Everyone feels the absence of his relative who is away from home. The particular symptom of the Age of Kali is that no family is now blessed to live together. To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on. There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.16.19 \u0927\u0930\u094d\u092e \u0909\u0935\u093e\u091a \u0915\u091a\u094d\u091a\u093f\u0926\u094d\u092d\u0926\u094d\u0930\u0947\u093d\u0928\u093e\u092e\u092f\u092e\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0947 \u0935\u093f\u091a\u094d\u091b\u093e\u092f\u093e\u0938\u093f \u092e\u094d\u200d\u0932\u093e\u092f\u0924\u0947\u0937\u0928\u094d\u092e\u0941\u0916\u0947\u0928 \u0964 \u0906\u0932\u0915\u094d\u0937\u092f\u0947 \u092d\u0935\u0924\u0940\u092e\u0928\u094d\u0924\u0930\u093e\u0927\u093f\u0902 \u0926\u0942\u0930\u0947 \u092c\u0928\u094d\u0927\u0941\u0902 \u0936\u094b\u091a\u0938\u093f \u0915\u091e\u094d\u091a\u0928\u093e\u092e\u094d\u092c \u0965 \u0967\u096f \u0965 dharma uv\u0101ca kaccid bhadre \u2019n\u0101mayam \u0101tmanas te vicch\u0101y\u0101si ml\u0101yate\u1e63an mukhena \u0101lak\u1e63aye bhavat\u012bm antar\u0101dhi\u1e41 d\u016bre bandhu\u1e41 \u015bocasi ka\u00f1can\u0101mba Synonyms dharma\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19379","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 05:10:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19379"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19379\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}