{"id":19360,"date":"2020-03-27T15:41:20","date_gmt":"2020-03-27T19:41:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19360"},"modified":"2020-09-27T15:42:03","modified_gmt":"2020-09-27T19:42:03","slug":"srimad-bhagavatam-1-16-8","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-16-8\/","title":{"rendered":"Srimad-Bhagavatam 1.16.8"},"content":{"rendered":"
\n

\u015aB 1.16.8<\/h1>\n<\/div>\n
\n
\u0928 \u0915\u0936\u094d\u091a\u093f\u0928\u094d\u092e\u094d\u0930\u093f\u092f\u0924\u0947 \u0924\u093e\u0935\u0926\u094d \u092f\u093e\u0935\u0926\u093e\u0938\u094d\u0924 \u0907\u0939\u093e\u0928\u094d\u0924\u0915: \u0964
\n\u090f\u0924\u0926\u0930\u094d\u0925\u0902 \u0939\u093f \u092d\u0917\u0935\u093e\u0928\u093e\u0939\u0942\u0924: \u092a\u0930\u092e\u0930\u094d\u0937\u093f\u092d\u093f: \u0964
\n\u0905\u0939\u094b \u0928\u0943\u0932\u094b\u0915\u0947 \u092a\u0940\u092f\u0947\u0924 \u0939\u0930\u093f\u0932\u0940\u0932\u093e\u092e\u0943\u0924\u0902 \u0935\u091a: \u0965 \u096e \u0965<\/div>\n<\/div>\n
\n
na ka\u015bcin mriyate t\u0101vad
\ny\u0101vad \u0101sta ih\u0101ntaka\u1e25
\netad-artha\u1e41 hi bhagav\u0101n
\n\u0101h\u016bta\u1e25 paramar\u1e63ibhi\u1e25
\naho n\u1e5b-loke p\u012byeta
\nhari-l\u012bl\u0101m\u1e5bta\u1e41 vaca\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

na<\/em><\/a> \u2014 not; ka\u015bcit<\/em><\/a> \u2014 anyone; mriyate<\/em><\/a> \u2014 will die; t\u0101vat<\/em><\/a> \u2014 so long; y\u0101vat<\/em><\/a> \u2014 as long as; \u0101ste<\/em><\/a> \u2014 is present; iha<\/em><\/a> \u2014 herein; antaka\u1e25<\/em><\/a> \u2014 one who causes the end of life; etat<\/em><\/a> \u2014 this; artham<\/em><\/a> \u2014 reason; hi<\/em><\/a> \u2014 certainly; bhagav\u0101n<\/em><\/a> \u2014 the representative of the Lord; \u0101h\u016bta\u1e25<\/em><\/a> \u2014 invited; parama<\/em><\/a>–\u1e5b\u1e63ibhi\u1e25<\/em><\/a> \u2014 by the great sages; aho<\/em><\/a> \u2014 alas; n\u1e5b<\/em><\/a>–loke<\/em><\/a> \u2014 in human society; p\u012byeta<\/em><\/a> \u2014 let them drink; hari<\/em><\/a>–l\u012bl\u0101<\/em><\/a> \u2014 transcendental pastimes of the Lord; am\u1e5btam<\/em><\/a> \u2014 nectar for eternal life; vaca\u1e25<\/em><\/a> \u2014 narrations.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

As long as Yamar\u0101ja, who causes everyone\u2019s death, is present here, no one shall meet with death. The great sages have invited the controller of death, Yamar\u0101ja, who is the representative of the Lord. Living beings who are under his grip should take advantage by hearing the deathless nectar in the form of this narration of the transcendental pastimes of the Lord.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Every human being dislikes meeting death, but he does not know how to get rid of death. The surest remedy for avoiding death is to accustom oneself to hearing the nectarean pastimes of the Lord as they are systematically narrated in the text of \u015ar\u012bmad-Bh\u0101gavatam<\/a>.<\/i> It is advised herein, therefore, that any human being who desires freedom from death should take to this course of life as recommended by the \u1e5b\u1e63is<\/i> headed by \u015aaunaka.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.16.8 \u0928 \u0915\u0936\u094d\u091a\u093f\u0928\u094d\u092e\u094d\u0930\u093f\u092f\u0924\u0947 \u0924\u093e\u0935\u0926\u094d \u092f\u093e\u0935\u0926\u093e\u0938\u094d\u0924 \u0907\u0939\u093e\u0928\u094d\u0924\u0915: \u0964 \u090f\u0924\u0926\u0930\u094d\u0925\u0902 \u0939\u093f \u092d\u0917\u0935\u093e\u0928\u093e\u0939\u0942\u0924: \u092a\u0930\u092e\u0930\u094d\u0937\u093f\u092d\u093f: \u0964 \u0905\u0939\u094b \u0928\u0943\u0932\u094b\u0915\u0947 \u092a\u0940\u092f\u0947\u0924 \u0939\u0930\u093f\u0932\u0940\u0932\u093e\u092e\u0943\u0924\u0902 \u0935\u091a: \u0965 \u096e \u0965 na ka\u015bcin mriyate t\u0101vad y\u0101vad \u0101sta ih\u0101ntaka\u1e25 etad-artha\u1e41 hi bhagav\u0101n \u0101h\u016bta\u1e25 paramar\u1e63ibhi\u1e25 aho n\u1e5b-loke p\u012byeta … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19360","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-10 10:44:24","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19360"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19360\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19360"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19360"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}