{"id":19350,"date":"2020-02-27T15:25:02","date_gmt":"2020-02-27T19:25:02","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19350"},"modified":"2020-09-27T15:25:31","modified_gmt":"2020-09-27T19:25:31","slug":"srimad-bhagavatam-1-16-5","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-16-5\/","title":{"rendered":"Srimad-Bhagavatam 1.16.5"},"content":{"rendered":"
\n

\u015aB 1.16.5<\/h1>\n<\/div>\n
\n
\u0936\u094c\u0928\u0915 \u0909\u0935\u093e\u091a
\n\u0915\u0938\u094d\u092f \u0939\u0947\u0924\u094b\u0930\u094d\u0928\u093f\u091c\u0917\u094d\u0930\u093e\u0939 \u0915\u0932\u093f\u0902 \u0926\u093f\u0917\u094d\u0935\u093f\u091c\u092f\u0947 \u0928\u0943\u092a: \u0964
\n\u0928\u0943\u0926\u0947\u0935\u091a\u093f\u0939\u094d\u0928\u0927\u0943\u0915\u094d\u200d\u0936\u0942\u0926\u094d\u0930\u0915\u094b\u093d\u0938\u094c \u0917\u093e\u0902 \u092f: \u092a\u0926\u093e\u0939\u0928\u0924\u094d \u0964
\n\u0924\u0924\u094d\u0915\u0925\u094d\u092f\u0924\u093e\u0902 \u092e\u0939\u093e\u092d\u093e\u0917 \u092f\u0926\u093f \u0915\u0943\u0937\u094d\u0923\u0915\u0925\u093e\u0936\u094d\u0930\u092f\u092e\u094d \u0965 \u096b \u0965<\/div>\n<\/div>\n
\n
\u015baunaka uv\u0101ca
\nkasya hetor nijagr\u0101ha
\nkali\u1e41 digvijaye n\u1e5bpa\u1e25
\nn\u1e5bdeva-cihna-dh\u1e5bk \u015b\u016bdra-
\nko \u2019sau g\u0101\u1e41 ya\u1e25 pad\u0101hanat
\ntat kathyat\u0101\u1e41 mah\u0101-bh\u0101ga
\nyadi k\u1e5b\u1e63\u1e47a-kath\u0101\u015brayam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u015baunaka\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 \u015aaunaka \u1e5a\u1e63i said; kasya<\/em><\/a> \u2014 for what; heto\u1e25<\/em><\/a> \u2014 reason; nijagr\u0101ha<\/em><\/a> \u2014 sufficiently punished; kalim<\/em><\/a> \u2014 the master of the Age of Kali; digvijaye<\/em><\/a> \u2014 during the time of his world tour; n\u1e5bpa\u1e25<\/em><\/a> \u2014 the King; n\u1e5b<\/em><\/a>–deva<\/em><\/a> \u2014 royal person; cihna<\/em><\/a>–dh\u1e5bk<\/em><\/a> \u2014 decorated like; \u015b\u016bdraka\u1e25<\/em><\/a> \u2014 lowest of the \u015b\u016bdras<\/em>; asau<\/em><\/a> \u2014 he; g\u0101m<\/em><\/a> \u2014 cow; ya\u1e25<\/em><\/a> \u2014 one who; pad\u0101<\/em><\/a> ahanat<\/em><\/a> \u2014 struck on the leg; tat<\/em><\/a> \u2014 all that; kathyat\u0101m<\/em><\/a> \u2014 please describe; mah\u0101<\/em><\/a>–bh\u0101ga<\/em><\/a> \u2014 O greatly fortunate one; yadi<\/em><\/a> \u2014 if, however; k\u1e5b\u1e63\u1e47a<\/em><\/a> \u2014 about K\u1e5b\u1e63\u1e47a; kath\u0101<\/em><\/a>–\u0101\u015brayam<\/em><\/a> \u2014 related with His topics.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

\u015aaunaka \u1e5a\u1e63i inquired: Why did Mah\u0101r\u0101ja Par\u012bk\u1e63it simply punish him, since he was the lowest of the \u015b\u016bdras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord K\u1e5b\u1e63\u1e47a.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

\u015aaunaka and the \u1e5b\u1e63is<\/i> were astonished to hear that the pious Mah\u0101r\u0101ja Par\u012bk\u1e63it simply punished the culprit and did not kill him. This suggests that a pious king like Mah\u0101r\u0101ja Par\u012bk\u1e63it should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow. The \u1e5b\u1e63is<\/i> in those days, however, could not even imagine that in the advanced days of the Age of Kali the lowest of the \u015b\u016bdras<\/i> will be elected as administrators and will open organized slaughterhouses for killing cows. Anyway, although hearing about a \u015b\u016bdraka<\/i> who was a cheat and insulter of a cow was not very interesting to the great \u1e5b\u1e63is,<\/i> they nevertheless wanted to hear about it to see if the event had any connection with Lord K\u1e5b\u1e63\u1e47a. They were simply interested in the topics of Lord K\u1e5b\u1e63\u1e47a, for anything that is dovetailed with the narration of K\u1e5b\u1e63\u1e47a is worth hearing. There are many topics in the Bh\u0101gavatam<\/a><\/i> about sociology, politics, economics, cultural affairs, etc., but all of them are in relation with K\u1e5b\u1e63\u1e47a, and therefore all of them are worth hearing. K\u1e5b\u1e63\u1e47a is the purifying ingredient in all matters, regardless of what they are. In the mundane world, everything is impure due to its being a product of the three mundane qualities. The purifying agent, however, is K\u1e5b\u1e63\u1e47a.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.16.5 \u0936\u094c\u0928\u0915 \u0909\u0935\u093e\u091a \u0915\u0938\u094d\u092f \u0939\u0947\u0924\u094b\u0930\u094d\u0928\u093f\u091c\u0917\u094d\u0930\u093e\u0939 \u0915\u0932\u093f\u0902 \u0926\u093f\u0917\u094d\u0935\u093f\u091c\u092f\u0947 \u0928\u0943\u092a: \u0964 \u0928\u0943\u0926\u0947\u0935\u091a\u093f\u0939\u094d\u0928\u0927\u0943\u0915\u094d\u200d\u0936\u0942\u0926\u094d\u0930\u0915\u094b\u093d\u0938\u094c \u0917\u093e\u0902 \u092f: \u092a\u0926\u093e\u0939\u0928\u0924\u094d \u0964 \u0924\u0924\u094d\u0915\u0925\u094d\u092f\u0924\u093e\u0902 \u092e\u0939\u093e\u092d\u093e\u0917 \u092f\u0926\u093f \u0915\u0943\u0937\u094d\u0923\u0915\u0925\u093e\u0936\u094d\u0930\u092f\u092e\u094d \u0965 \u096b \u0965 \u015baunaka uv\u0101ca kasya hetor nijagr\u0101ha kali\u1e41 digvijaye n\u1e5bpa\u1e25 n\u1e5bdeva-cihna-dh\u1e5bk \u015b\u016bdra- ko \u2019sau g\u0101\u1e41 ya\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19350","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 02:42:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19350"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19350\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}