{"id":19191,"date":"2020-03-26T17:11:24","date_gmt":"2020-03-26T21:11:24","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19191"},"modified":"2020-09-26T17:11:45","modified_gmt":"2020-09-26T21:11:45","slug":"srimad-bhagavatam-1-15-47-48","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-47-48\/","title":{"rendered":"Srimad-Bhagavatam 1.15.47-48"},"content":{"rendered":"<div id=\"bb16843\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.15.47-48<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555497\" class=\"r r-devanagari\">\u0924\u0926\u094d\u0927\u094d\u092f\u093e\u0928\u094b\u0926\u094d\u0930\u093f\u0915\u094d\u0924\u092f\u093e \u092d\u0915\u094d\u0924\u094d\u092f\u093e \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0927\u093f\u0937\u0923\u093e: \u092a\u0930\u0947 \u0964<br \/>\n\u0924\u0938\u094d\u092e\u093f\u0928\u094d \u0928\u093e\u0930\u093e\u092f\u0923\u092a\u0926\u0947 \u090f\u0915\u093e\u0928\u094d\u0924\u092e\u0924\u092f\u094b \u0917\u0924\u093f\u092e\u094d \u0965 \u096a\u096d \u0965<br \/>\n\u0905\u0935\u093e\u092a\u0941\u0930\u094d\u0926\u0941\u0930\u0935\u093e\u092a\u093e\u0902 \u0924\u0947 \u0905\u0938\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u0935\u093f\u0937\u092f\u093e\u0924\u094d\u092e\u092d\u093f: \u0964<br \/>\n\u0935\u093f\u0927\u0942\u0924\u0915\u0932\u094d\u092e\u0937\u093e \u0938\u094d\u0925\u093e\u0928\u0902 \u0935\u093f\u0930\u091c\u0947\u0928\u093e\u0924\u094d\u092e\u0928\u0948\u0935 \u0939\u093f \u0965 \u096a\u096e \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16844\" class=\"r r-lang-en r-verse-text\"><em><i>tad-dhy\u0101nodriktay\u0101 bhakty\u0101<br \/>\nvi\u015buddha-dhi\u1e63a\u1e47\u0101\u1e25 pare<br \/>\ntasmin n\u0101r\u0101ya\u1e47a-pade<br \/>\nek\u0101nta-matayo gatim<\/i><\/em><\/div>\n<div id=\"bb16845\" class=\"r r-lang-en r-verse-text\"><em><i>av\u0101pur durav\u0101p\u0101\u1e41 te<br \/>\nasadbhir vi\u1e63ay\u0101tmabhi\u1e25<br \/>\nvidh\u016bta-kalma\u1e63\u0101 sth\u0101na\u1e41<br \/>\nvirajen\u0101tmanaiva hi<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16846\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tat\" rel=\"nofollow noopener\" target=\"_blank\"><em>tat<\/em><\/a> \u2014 that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dhy%C4%81na\" rel=\"nofollow noopener\" target=\"_blank\"><em>dhy\u0101na<\/em><\/a> \u2014 positive meditation; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=utriktay%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>utriktay\u0101<\/em><\/a> \u2014 being freed from; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhakty%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhakty\u0101<\/em><\/a> \u2014 by a devotional attitude; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vi%C5%9Buddha\" rel=\"nofollow noopener\" target=\"_blank\"><em>vi\u015buddha<\/em><\/a> \u2014 purified; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dhi%E1%B9%A3a%E1%B9%87%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>dhi\u1e63a\u1e47\u0101\u1e25<\/em><\/a> \u2014 by intelligence; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pare\" rel=\"nofollow noopener\" target=\"_blank\"><em>pare<\/em><\/a> \u2014 unto the Transcendence; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tasmin\" rel=\"nofollow noopener\" target=\"_blank\"><em>tasmin<\/em><\/a> \u2014 in that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=n%C4%81r%C4%81ya%E1%B9%87a\" rel=\"nofollow noopener\" target=\"_blank\"><em>n\u0101r\u0101ya\u1e47a<\/em><\/a> \u2014 the Personality of Godhead, \u015ar\u012b K\u1e5b\u1e63\u1e47a; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pade\" rel=\"nofollow noopener\" target=\"_blank\"><em>pade<\/em><\/a> \u2014 unto the lotus feet; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ek%C4%81nta\" rel=\"nofollow noopener\" target=\"_blank\"><em>ek\u0101nta<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=mataya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>mataya\u1e25<\/em><\/a> \u2014 of those who are fixed in the Supreme, who is one; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=gatim\" rel=\"nofollow noopener\" target=\"_blank\"><em>gatim<\/em><\/a> \u2014 destination; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=av%C4%81pu%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>av\u0101pu\u1e25<\/em><\/a> \u2014 attained; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=durav%C4%81p%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>durav\u0101p\u0101m<\/em><\/a> \u2014 very difficult to obtain; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=te\" rel=\"nofollow noopener\" target=\"_blank\"><em>te<\/em><\/a> \u2014 by them; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=asadbhi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>asadbhi\u1e25<\/em><\/a> \u2014 by the materialists; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vi%E1%B9%A3aya\" rel=\"nofollow noopener\" target=\"_blank\"><em>vi\u1e63aya<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tmabhi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tmabhi\u1e25<\/em><\/a> \u2014 absorbed in material needs; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vidh%C5%ABta\" rel=\"nofollow noopener\" target=\"_blank\"><em>vidh\u016bta<\/em><\/a> \u2014 washed off; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kalma%E1%B9%A3%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>kalma\u1e63\u0101\u1e25<\/em><\/a> \u2014 material contaminations; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sth%C4%81nam\" rel=\"nofollow noopener\" target=\"_blank\"><em>sth\u0101nam<\/em><\/a> \u2014 abode; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=virajena\" rel=\"nofollow noopener\" target=\"_blank\"><em>virajena<\/em><\/a> \u2014 without material passion; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tman%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tman\u0101<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=eva\" rel=\"nofollow noopener\" target=\"_blank\"><em>eva<\/em><\/a> \u2014 by the selfsame body; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hi\" rel=\"nofollow noopener\" target=\"_blank\"><em>hi<\/em><\/a> \u2014 certainly.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16847\" class=\"r r-lang-en r-translation\">\n<p><strong>Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme N\u0101r\u0101ya\u1e47a, Lord K\u1e5b\u1e63\u1e47a. This is attained only by those who meditate upon the one Supreme Lord without deviation. This abode of the Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, known as Goloka V\u1e5bnd\u0101vana, cannot be attained by persons who are absorbed in the material conception of life. But the P\u0101\u1e47\u1e0davas, being completely washed of all material contamination, attained that abode in their very same bodies.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16848\" class=\"r r-lang-en r-paragraph\">\n<p>According to \u015ar\u012bla J\u012bva Gosv\u0101m\u012b, a person freed from the three modes of material qualities, namely goodness, passion and ignorance, and situated in transcendence can reach the highest perfection of life without change of body. \u015ar\u012bla San\u0101tana Gosv\u0101m\u012b in his <i>Hari-bhakti-vil\u0101sa<\/i> says that a person, whatever he may be, can attain the perfection of a twice-born <i>br\u0101hma\u1e47a<\/i> by undergoing the spiritual disciplinary actions under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation. It is therefore the actual guidance that matters in the process of becoming a <i>br\u0101hma\u1e47a,<\/i> even without change of body, or in going back to Godhead without change of body. \u015ar\u012bla J\u012bva Gosv\u0101m\u012b remarks that the word <i>hi<\/i> used in this connection positively affirms this truth, and there is no doubt about this factual position. The <a href=\"https:\/\/vedabase.io\/en\/library\/bg\/14\/26\/\" rel=\"nofollow noopener\" target=\"_blank\"><i>Bhagavad-g\u012bt\u0101<\/i> (14.26)<\/a> also affirms this statement of \u015ar\u012bla J\u012bva Gosv\u0101m\u012b when the Lord says that anyone who executes devotional service systematically without deviation can attain the perfection of Brahman by surpassing the contamination of the three modes of material nature, and when the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka V\u1e5bnd\u0101vana, without change of body, as we have already discussed in connection with the Lord\u2019s returning to His abode without a change of body.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.15.47-48 \u0924\u0926\u094d\u0927\u094d\u092f\u093e\u0928\u094b\u0926\u094d\u0930\u093f\u0915\u094d\u0924\u092f\u093e \u092d\u0915\u094d\u0924\u094d\u092f\u093e \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u0927\u093f\u0937\u0923\u093e: \u092a\u0930\u0947 \u0964 \u0924\u0938\u094d\u092e\u093f\u0928\u094d \u0928\u093e\u0930\u093e\u092f\u0923\u092a\u0926\u0947 \u090f\u0915\u093e\u0928\u094d\u0924\u092e\u0924\u092f\u094b \u0917\u0924\u093f\u092e\u094d \u0965 \u096a\u096d \u0965 \u0905\u0935\u093e\u092a\u0941\u0930\u094d\u0926\u0941\u0930\u0935\u093e\u092a\u093e\u0902 \u0924\u0947 \u0905\u0938\u0926\u094d\u092d\u200d\u093f\u0930\u094d\u0935\u093f\u0937\u092f\u093e\u0924\u094d\u092e\u092d\u093f: \u0964 \u0935\u093f\u0927\u0942\u0924\u0915\u0932\u094d\u092e\u0937\u093e \u0938\u094d\u0925\u093e\u0928\u0902 \u0935\u093f\u0930\u091c\u0947\u0928\u093e\u0924\u094d\u092e\u0928\u0948\u0935 \u0939\u093f \u0965 \u096a\u096e \u0965 tad-dhy\u0101nodriktay\u0101 bhakty\u0101 vi\u015buddha-dhi\u1e63a\u1e47\u0101\u1e25 pare tasmin n\u0101r\u0101ya\u1e47a-pade ek\u0101nta-matayo gatim av\u0101pur durav\u0101p\u0101\u1e41 te &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-47-48\/\" aria-label=\"Srimad-Bhagavatam 1.15.47-48\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19191","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 12:12:34","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19191"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19191\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}