{"id":19174,"date":"2020-03-26T17:07:45","date_gmt":"2020-03-26T21:07:45","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19174"},"modified":"2020-09-26T17:08:51","modified_gmt":"2020-09-26T21:08:51","slug":"srimad-bhagavatam-1-15-40","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-40\/","title":{"rendered":"Srimad-Bhagavatam 1.15.40"},"content":{"rendered":"<div id=\"bb16807\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.15.40<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555490\" class=\"r r-devanagari\">\u0935\u093f\u0938\u0943\u091c\u094d\u092f \u0924\u0924\u094d\u0930 \u0924\u0924\u094d \u0938\u0930\u094d\u0935\u0902 \u0926\u0941\u0915\u0942\u0932\u0935\u0932\u092f\u093e\u0926\u093f\u0915\u092e\u094d \u0964<br \/>\n\u0928\u093f\u0930\u094d\u092e\u092e\u094b \u0928\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930: \u0938\u091e\u094d\u091b\u093f\u0928\u094d\u0928\u093e\u0936\u0947\u0937\u092c\u0928\u094d\u0927\u0928: \u0965 \u096a\u0966 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16808\" class=\"r r-lang-en r-verse-text\"><em><i>vis\u1e5bjya tatra tat sarva\u1e41<br \/>\nduk\u016bla-valay\u0101dikam<br \/>\nnirmamo niraha\u1e45k\u0101ra\u1e25<br \/>\nsa\u00f1chinn\u0101\u015be\u1e63a-bandhana\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16809\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vis%E1%B9%9Bjya\" rel=\"nofollow noopener\" target=\"_blank\"><em>vis\u1e5bjya<\/em><\/a> \u2014 relinquishing; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tatra\" rel=\"nofollow noopener\" target=\"_blank\"><em>tatra<\/em><\/a> \u2014 all those; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tat\" rel=\"nofollow noopener\" target=\"_blank\"><em>tat<\/em><\/a> \u2014 that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sarvam\" rel=\"nofollow noopener\" target=\"_blank\"><em>sarvam<\/em><\/a> \u2014 everything; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=duk%C5%ABla\" rel=\"nofollow noopener\" target=\"_blank\"><em>duk\u016bla<\/em><\/a> \u2014 belt; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=valaya\" rel=\"nofollow noopener\" target=\"_blank\"><em>valaya<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81dikam\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101dikam<\/em><\/a> \u2014 and bangles; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nirmama%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>nirmama\u1e25<\/em><\/a> \u2014 uninterested; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=niraha%E1%B9%85k%C4%81ra%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>niraha\u1e45k\u0101ra\u1e25<\/em><\/a> \u2014 unattached; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%C3%B1chinna\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u00f1chinna<\/em><\/a> \u2014 perfectly cut off; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=a%C5%9Be%E1%B9%A3a\" rel=\"nofollow noopener\" target=\"_blank\"><em>a\u015be\u1e63a<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bandhana%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>bandhana\u1e25<\/em><\/a> \u2014 unlimited attachment.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16810\" class=\"r r-lang-en r-translation\">\n<p><strong>Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16811\" class=\"r r-lang-en r-paragraph\">\n<p>To become purified of material contamination is the necessary qualification for becoming one of the associates of the Lord. No one can become an associate of the Lord or can go back to Godhead without such purification. Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, therefore, to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments. The <i>ka\u1e63\u0101ya,<\/i> or saffron loincloth of a <i>sanny\u0101s\u012b,<\/i> indicates freedom from all attractive material garments, and thus he changed his dress accordingly. He became disinterested in his kingdom and family and thus became free from all material contamination, or material designation. People are generally attached to various kinds of designations \u2014 the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure. The so-called leaders of men in the modern age are attached by national consciousness, but they do not know that such false consciousness is also another designation of the materially conditioned soul; one has to relinquish such designations before one can become eligible to go back to Godhead. Foolish people adore such men who die in national consciousness, but here is an example of Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today because he was a great pious king, almost on the same level with the Personality of Godhead \u015ar\u012b R\u0101ma. And because people of the world were dominated by such pious kings, they were happy in all respects, and it was quite possible for such great emperors to rule the world.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.15.40 \u0935\u093f\u0938\u0943\u091c\u094d\u092f \u0924\u0924\u094d\u0930 \u0924\u0924\u094d \u0938\u0930\u094d\u0935\u0902 \u0926\u0941\u0915\u0942\u0932\u0935\u0932\u092f\u093e\u0926\u093f\u0915\u092e\u094d \u0964 \u0928\u093f\u0930\u094d\u092e\u092e\u094b \u0928\u093f\u0930\u0939\u0919\u094d\u0915\u093e\u0930: \u0938\u091e\u094d\u091b\u093f\u0928\u094d\u0928\u093e\u0936\u0947\u0937\u092c\u0928\u094d\u0927\u0928: \u0965 \u096a\u0966 \u0965 vis\u1e5bjya tatra tat sarva\u1e41 duk\u016bla-valay\u0101dikam nirmamo niraha\u1e45k\u0101ra\u1e25 sa\u00f1chinn\u0101\u015be\u1e63a-bandhana\u1e25 Synonyms vis\u1e5bjya \u2014 relinquishing; tatra \u2014 all those; tat \u2014 that; sarvam \u2014 everything; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-40\/\" aria-label=\"Srimad-Bhagavatam 1.15.40\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19174","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 07:32:01","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19174"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19174\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}