{"id":19172,"date":"2020-04-26T17:07:22","date_gmt":"2020-04-26T21:07:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19172"},"modified":"2020-09-26T17:08:01","modified_gmt":"2020-09-26T21:08:01","slug":"srimad-bhagavatam-1-15-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-38\/","title":{"rendered":"Srimad-Bhagavatam 1.15.38"},"content":{"rendered":"
\n

\u015aB 1.15.38<\/h1>\n<\/div>\n
\n
\u0938\u094d\u0935\u0930\u093e\u091f\u094d \u092a\u094c\u0924\u094d\u0930\u0902 \u0935\u093f\u0928\u092f\u093f\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0938\u0941\u0938\u092e\u0902 \u0917\u0941\u0923\u0948: \u0964
\n\u0924\u094b\u092f\u0928\u0940\u0935\u094d\u092f\u093e: \u092a\u0924\u093f\u0902 \u092d\u0942\u092e\u0947\u0930\u092d\u094d\u092f\u0937\u093f\u091e\u094d\u091a\u0926\u094d\u0917\u091c\u093e\u0939\u094d\u0935\u092f\u0947 \u0965 \u0969\u096e \u0965<\/div>\n<\/div>\n
\n
sva-r\u0101\u1e6d pautra\u1e41 vinayinam
\n\u0101tmana\u1e25 susama\u1e41 gu\u1e47ai\u1e25
\ntoya-n\u012bvy\u0101\u1e25 pati\u1e41 bh\u016bmer
\nabhya\u1e63i\u00f1cad gaj\u0101hvaye<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sva<\/em><\/a>–r\u0101\u1e6d<\/em><\/a> \u2014 the emperor; pautram<\/em><\/a> \u2014 unto the grandson; vinayinam<\/em><\/a> \u2014 properly trained; \u0101tmana\u1e25<\/em><\/a> \u2014 his own self; su<\/em><\/a>–samam<\/em><\/a>\u2014 equal in all respects; gu\u1e47ai\u1e25<\/em><\/a> \u2014 by the qualities; toya<\/em><\/a>–n\u012bvy\u0101\u1e25<\/em><\/a> \u2014 bordered by the seas; patim<\/em><\/a> \u2014 master; bh\u016bme\u1e25<\/em><\/a> \u2014 of the land; abhya\u1e63i\u00f1cat<\/em><\/a> \u2014 enthroned; gaj\u0101hvaye<\/em><\/a> \u2014 in the capital of Hastin\u0101pura.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
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Thereafter, in the capital of Hastin\u0101pura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The total land on the earth bordered by the seas was under the subjugation of the King of Hastin\u0101pura. Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira trained his grandson, Mah\u0101r\u0101ja Par\u012bk\u1e63it, who was equally qualified, in state administration in terms of the king\u2019s obligation to the citizens. Thus Par\u012bk\u1e63it was enthroned on the seat of Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira prior to his departure back to Godhead. Concerning Mah\u0101r\u0101ja Par\u012bk\u1e63it, the specific word used, vinayinam,<\/i> is significant. Why was the King of Hastin\u0101pura, at least till the time of Mah\u0101r\u0101ja Par\u012bk\u1e63it, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor. The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed. They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings. Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy. Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities. The influence of the Age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.15.38 \u0938\u094d\u0935\u0930\u093e\u091f\u094d \u092a\u094c\u0924\u094d\u0930\u0902 \u0935\u093f\u0928\u092f\u093f\u0928\u092e\u093e\u0924\u094d\u092e\u0928: \u0938\u0941\u0938\u092e\u0902 \u0917\u0941\u0923\u0948: \u0964 \u0924\u094b\u092f\u0928\u0940\u0935\u094d\u092f\u093e: \u092a\u0924\u093f\u0902 \u092d\u0942\u092e\u0947\u0930\u092d\u094d\u092f\u0937\u093f\u091e\u094d\u091a\u0926\u094d\u0917\u091c\u093e\u0939\u094d\u0935\u092f\u0947 \u0965 \u0969\u096e \u0965 sva-r\u0101\u1e6d pautra\u1e41 vinayinam \u0101tmana\u1e25 susama\u1e41 gu\u1e47ai\u1e25 toya-n\u012bvy\u0101\u1e25 pati\u1e41 bh\u016bmer abhya\u1e63i\u00f1cad gaj\u0101hvaye Synonyms sva–r\u0101\u1e6d \u2014 the emperor; pautram \u2014 unto the grandson; vinayinam … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19172","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 15:18:11","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19172"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19172\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}