{"id":19159,"date":"2020-02-26T17:04:13","date_gmt":"2020-02-26T21:04:13","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19159"},"modified":"2020-09-26T17:06:07","modified_gmt":"2020-09-26T21:06:07","slug":"srimad-bhagavatam-1-15-34","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-34\/","title":{"rendered":"Srimad-Bhagavatam 1.15.34"},"content":{"rendered":"
\n

\u015aB 1.15.34<\/h1>\n<\/div>\n
\n
\u092f\u092f\u093e\u0939\u0930\u0926\u094d \u092d\u0941\u0935\u094b \u092d\u093e\u0930\u0902 \u0924\u093e\u0902 \u0924\u0928\u0941\u0902 \u0935\u093f\u091c\u0939\u093e\u0935\u091c: \u0964
\n\u0915\u0923\u094d\u091f\u0915\u0902 \u0915\u0923\u094d\u091f\u0915\u0947\u0928\u0947\u0935 \u0926\u094d\u0935\u092f\u0902 \u091a\u093e\u092a\u0940\u0936\u093f\u0924\u0941: \u0938\u092e\u092e\u094d \u0965 \u0969\u096a \u0965<\/div>\n<\/div>\n
\n
yay\u0101harad bhuvo bh\u0101ra\u1e41
\nt\u0101\u1e41 tanu\u1e41 vijah\u0101v aja\u1e25
\nka\u1e47\u1e6daka\u1e41 ka\u1e47\u1e6dakeneva
\ndvaya\u1e41 c\u0101p\u012b\u015bitu\u1e25 samam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yay\u0101<\/em><\/a> \u2014 that by which; aharat<\/em><\/a> \u2014 took away; bhuva\u1e25<\/em><\/a> \u2014 of the world; bh\u0101ram<\/em><\/a> \u2014 burden; t\u0101m<\/em><\/a> \u2014 that; tanum<\/em><\/a> \u2014 body; vijahau<\/em><\/a>\u2014 relinquished; aja\u1e25<\/em><\/a> \u2014 the unborn; ka\u1e47\u1e6dakam<\/em><\/a> \u2014 thorn; ka\u1e47\u1e6dakena<\/em><\/a> \u2014 by the thorn; iva<\/em><\/a> \u2014 like that; dvayam<\/em><\/a> \u2014 both; ca<\/em><\/a> \u2014 also; api<\/em><\/a> \u2014 although; \u012b\u015bitu\u1e25<\/em><\/a> \u2014 controlling; samam<\/em><\/a> \u2014 equal.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
\n

The supreme unborn, Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

\u015ar\u012bla Vi\u015bvan\u0101tha Cakravart\u012b \u1e6ch\u0101kura suggests that the \u1e5b\u1e63is<\/i> like \u015aaunaka and others who were hearing \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i>from S\u016bta Gosv\u0101m\u012b at Naimi\u1e63\u0101ra\u1e47ya were not happy to hear about the Yadus\u2019 dying in the madness of intoxication. To give them relief from this mental agony, S\u016bta Gosv\u0101m\u012b assured them that the Lord caused the members of the Yadu dynasty to relinquish their bodies by which they had to take away the burden of the world. The Lord and His eternal associates appeared on earth to help the administrative demigods in eradicating the burden of the world. He therefore called for some of the confidential demigods to appear in the Yadu family and serve Him in His great mission. After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication. The demigods are accustomed to drinking the soma-rasa<\/i> beverage, and therefore the drinking of wine and intoxication are not unknown to them. Sometimes they were put into trouble for indulging in intoxication. Once the sons of Kuvera fell in the wrath of N\u0101rada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a. We shall find this story in the Tenth Canto. For the Supreme Lord, both the asuras<\/i> and the demigods are equal, but the demigods are obedient to the Lord, whereas the asuras<\/i> are not. Therefore, the example of picking out a thorn by another thorn is quite befitting. One thorn, which causes pinpricks on the leg of the Lord, is certainly disturbing to the Lord, and the other thorn, which takes out the disturbing elements, certainly gives service to the Lord. So although every living being is a part and parcel of the Lord, still one who is a pinprick to the Lord is called an asura,<\/i> and one who is a voluntary servitor of the Lord is called a devat\u0101,<\/i> or demigod. In the material world the devat\u0101s<\/i> and asuras<\/i> are always contending, and the devat\u0101s<\/i> are always saved from the hands of the asuras<\/i> by the Lord. Both of them are under the control of the Lord. The world is full of two kinds of living beings, and the Lord\u2019s mission is always to protect the devat\u0101s<\/i> and destroy the asuras,<\/i> whenever there is such a need in the world, and to do good to both of them.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.15.34 \u092f\u092f\u093e\u0939\u0930\u0926\u094d \u092d\u0941\u0935\u094b \u092d\u093e\u0930\u0902 \u0924\u093e\u0902 \u0924\u0928\u0941\u0902 \u0935\u093f\u091c\u0939\u093e\u0935\u091c: \u0964 \u0915\u0923\u094d\u091f\u0915\u0902 \u0915\u0923\u094d\u091f\u0915\u0947\u0928\u0947\u0935 \u0926\u094d\u0935\u092f\u0902 \u091a\u093e\u092a\u0940\u0936\u093f\u0924\u0941: \u0938\u092e\u092e\u094d \u0965 \u0969\u096a \u0965 yay\u0101harad bhuvo bh\u0101ra\u1e41 t\u0101\u1e41 tanu\u1e41 vijah\u0101v aja\u1e25 ka\u1e47\u1e6daka\u1e41 ka\u1e47\u1e6dakeneva dvaya\u1e41 c\u0101p\u012b\u015bitu\u1e25 samam Synonyms yay\u0101 \u2014 that by which; aharat … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19159","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 18:55:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19159"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19159\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}