{"id":19151,"date":"2020-02-26T17:01:42","date_gmt":"2020-02-26T21:01:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19151"},"modified":"2020-09-26T17:02:33","modified_gmt":"2020-09-26T21:02:33","slug":"srimad-bhagavatam-1-15-30","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-30\/","title":{"rendered":"Srimad-Bhagavatam 1.15.30"},"content":{"rendered":"<div id=\"bb16754\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.15.30<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555480\" class=\"r r-devanagari\">\u0917\u0940\u0924\u0902 \u092d\u0917\u0935\u0924\u093e \u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u0924\u094d \u0924\u0924\u094d \u0938\u0919\u094d\u0917\u094d\u0930\u093e\u092e\u092e\u0942\u0930\u094d\u0927\u0928\u093f \u0964<br \/>\n\u0915\u093e\u0932\u0915\u0930\u094d\u092e\u0924\u092e\u094b\u0930\u0941\u0926\u094d\u0927\u0902 \u092a\u0941\u0928\u0930\u0927\u094d\u092f\u0917\u092e\u0924\u094d \u092a\u094d\u0930\u092d\u0941: \u0965 \u0969\u0966 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16755\" class=\"r r-lang-en r-verse-text\"><em><i>g\u012bta\u1e41 bhagavat\u0101 j\u00f1\u0101na\u1e41<br \/>\nyat tat sa\u1e45gr\u0101ma-m\u016brdhani<br \/>\nk\u0101la-karma-tamo-ruddha\u1e41<br \/>\npunar adhyagamat prabhu\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16756\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=g%C4%ABtam\" rel=\"nofollow noopener\" target=\"_blank\"><em>g\u012btam<\/em><\/a> \u2014 instructed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhagavat%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhagavat\u0101<\/em><\/a> \u2014 by the Personality of Godhead; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=j%C3%B1%C4%81nam\" rel=\"nofollow noopener\" target=\"_blank\"><em>j\u00f1\u0101nam<\/em><\/a> \u2014 transcendental knowledge; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yat\" rel=\"nofollow noopener\" target=\"_blank\"><em>yat<\/em><\/a> \u2014 which; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tat\" rel=\"nofollow noopener\" target=\"_blank\"><em>tat<\/em><\/a> \u2014 that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%E1%B9%85gr%C4%81ma\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u1e45gr\u0101ma<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=m%C5%ABrdhani\" rel=\"nofollow noopener\" target=\"_blank\"><em>m\u016brdhani<\/em><\/a> \u2014 in the midst of battle; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%C4%81la\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u0101la<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=karma\" rel=\"nofollow noopener\" target=\"_blank\"><em>karma<\/em><\/a> \u2014 time and actions; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tama%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>tama\u1e25<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ruddham\" rel=\"nofollow noopener\" target=\"_blank\"><em>ruddham<\/em><\/a> \u2014 enwrapped by such darkness; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=puna%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>puna\u1e25<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=adhyagamat\" rel=\"nofollow noopener\" target=\"_blank\"><em>adhyagamat<\/em><\/a> \u2014 revived them again; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=prabhu%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>prabhu\u1e25<\/em><\/a> \u2014 the lord of his senses.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16757\" class=\"r r-lang-en r-translation\">\n<p><strong>Because of the Lord\u2019s pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16758\" class=\"r r-lang-en r-paragraph\">\n<p>A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord, when He incarnates on the earth, is not influenced by <i>k\u0101la,<\/i> or the material conception of past, present and future. The activities of the Lord are eternal, and they are manifestations of His <i>\u0101tma-m\u0101y\u0101,<\/i> or internal potency. All pastimes or activities of the Lord are spiritual in nature, but to the laymen they appear to be on the same level with material activities. It so appeared that Arjuna and the Lord were engaged in the Battle of Kuruk\u1e63etra as the other party was also engaged, but factually the Lord was executing His mission of incarnation and association with His eternal friend Arjuna. Therefore such apparently material activities of Arjuna did not drive him away from his transcendental position, but on the contrary revived his consciousness of the songs of the Lord, as He sang them personally. This revival of consciousness is assured by the Lord in the <a href=\"https:\/\/vedabase.io\/en\/library\/bg\/18\/65\/\" rel=\"nofollow noopener\" target=\"_blank\"><i>Bhagavad-g\u012bt\u0101<\/i> (18.65)<\/a> as follows:<\/p>\n<\/div>\n<\/div>\n<div class=\"rich-text\">\n<div id=\"bb16759\" class=\"r r-lang-en r-verse-text\"><em><i>man-man\u0101 bhava mad-bhakto<br \/>\nmad-y\u0101j\u012b m\u0101\u1e41 namaskuru<br \/>\nm\u0101m evai\u1e63yasi satya\u1e41 te<br \/>\npratij\u0101ne priyo \u2019si me<\/i><\/em><\/div>\n<\/div>\n<div class=\"rich-text\">\n<div id=\"bb16760\" class=\"r r-lang-en r-paragraph\">\n<p>One should think of the Lord always; the mind should not forget Him. One should become a devotee of the Lord and offer obeisances unto Him. One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Because Arjuna was His confidential friend, the secret was disclosed to him.<\/p>\n<\/div>\n<\/div>\n<div class=\"rich-text\">\n<div id=\"bb16761\" class=\"r r-lang-en r-paragraph\">\n<p>Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only, and therefore after the Lord\u2019s departure he remained in the same transcendental position, even though it appeared that he forgot all the instructions of the <i><a href=\"https:\/\/vedabase.io\/en\/library\/bg\/\" rel=\"nofollow noopener\" target=\"_blank\">Bhagavad-g\u012bt\u0101<\/a>.<\/i> One should, therefore, adjust the activities of life in pace with the mission of the Lord, and by doing this one is sure to return back home, back to Godhead. This is the highest perfection of life.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.15.30 \u0917\u0940\u0924\u0902 \u092d\u0917\u0935\u0924\u093e \u091c\u094d\u091e\u093e\u0928\u0902 \u092f\u0924\u094d \u0924\u0924\u094d \u0938\u0919\u094d\u0917\u094d\u0930\u093e\u092e\u092e\u0942\u0930\u094d\u0927\u0928\u093f \u0964 \u0915\u093e\u0932\u0915\u0930\u094d\u092e\u0924\u092e\u094b\u0930\u0941\u0926\u094d\u0927\u0902 \u092a\u0941\u0928\u0930\u0927\u094d\u092f\u0917\u092e\u0924\u094d \u092a\u094d\u0930\u092d\u0941: \u0965 \u0969\u0966 \u0965 g\u012bta\u1e41 bhagavat\u0101 j\u00f1\u0101na\u1e41 yat tat sa\u1e45gr\u0101ma-m\u016brdhani k\u0101la-karma-tamo-ruddha\u1e41 punar adhyagamat prabhu\u1e25 Synonyms g\u012btam \u2014 instructed; bhagavat\u0101 \u2014 by the Personality of Godhead; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-30\/\" aria-label=\"Srimad-Bhagavatam 1.15.30\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19151","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 05:19:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19151"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19151\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}