{"id":19148,"date":"2020-02-26T17:00:38","date_gmt":"2020-02-26T21:00:38","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19148"},"modified":"2020-09-26T17:01:04","modified_gmt":"2020-09-26T21:01:04","slug":"srimad-bhagavatam-1-15-25-26","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-25-26\/","title":{"rendered":"Srimad-Bhagavatam 1.15.25-26"},"content":{"rendered":"
\n

\u015aB 1.15.25-26<\/h1>\n<\/div>\n
\n
\u091c\u0932\u094c\u0915\u0938\u093e\u0902 \u091c\u0932\u0947 \u092f\u0926\u094d\u0935\u0928\u094d\u092e\u0939\u093e\u0928\u094d\u0924\u094b\u093d\u0926\u0928\u094d\u0924\u094d\u092f\u0923\u0940\u092f\u0938: \u0964
\n\u0926\u0941\u0930\u094d\u092c\u0932\u093e\u0928\u094d\u092c\u0932\u093f\u0928\u094b \u0930\u093e\u091c\u0928\u094d\u092e\u0939\u093e\u0928\u094d\u0924\u094b \u092c\u0932\u093f\u0928\u094b \u092e\u093f\u0925: \u0965 \u0968\u096b \u0965
\n\u090f\u0935\u0902 \u092c\u0932\u093f\u0937\u094d\u0920\u0948\u0930\u094d\u092f\u0926\u0941\u092d\u093f\u0930\u094d\u092e\u0939\u0926\u094d\u092d\u200d\u093f\u0930\u093f\u0924\u0930\u093e\u0928\u094d \u0935\u093f\u092d\u0941: \u0964
\n\u092f\u0926\u0942\u0928\u094d\u092f\u0926\u0941\u092d\u093f\u0930\u0928\u094d\u092f\u094b\u0928\u094d\u092f\u0902 \u092d\u0942\u092d\u093e\u0930\u093e\u0928\u094d \u0938\u091e\u094d\u091c\u0939\u093e\u0930 \u0939 \u0965 \u0968\u096c \u0965<\/div>\n<\/div>\n
\n
jalaukas\u0101\u1e41 jale yadvan
\nmah\u0101nto \u2019danty a\u1e47\u012byasa\u1e25
\ndurbal\u0101n balino r\u0101jan
\nmah\u0101nto balino mitha\u1e25<\/i><\/em><\/div>\n
eva\u1e41 bali\u1e63\u1e6dhair yadubhir
\nmahadbhir itar\u0101n vibhu\u1e25
\nyad\u016bn yadubhir anyonya\u1e41
\nbh\u016b-bh\u0101r\u0101n sa\u00f1jah\u0101ra ha<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

jalaukas\u0101m<\/em><\/a> \u2014 of the aquatics; jale<\/em><\/a> \u2014 in the water; yadvat<\/em><\/a> \u2014 as it is; mah\u0101nta\u1e25<\/em><\/a> \u2014 the larger one; adanti<\/em><\/a> \u2014 swallows; a\u1e47\u012byasa\u1e25<\/em><\/a> \u2014 smaller ones; durbal\u0101n<\/em><\/a> \u2014 the weak; balina\u1e25<\/em><\/a> \u2014 the stronger; r\u0101jan<\/em><\/a> \u2014 O King; mah\u0101nta\u1e25<\/em><\/a> \u2014 the strongest; balina\u1e25<\/em><\/a> \u2014 less strong; mitha\u1e25<\/em><\/a> \u2014 in a duel; evam<\/em><\/a> \u2014 thus; bali\u1e63\u1e6dhai\u1e25<\/em><\/a> \u2014 by the strongest; yadubhi\u1e25<\/em><\/a> \u2014 by the descendants of Yadu; mahadbhi\u1e25<\/em><\/a> \u2014 one who has greater strength; itar\u0101n<\/em><\/a> \u2014 the common ones; vibhu\u1e25<\/em><\/a> \u2014 the Supreme Personality of Godhead; yad\u016bn<\/em><\/a> \u2014 all the Yadus; yadubhi\u1e25<\/em><\/a> \u2014 by the Yadus; anyonyam<\/em><\/a> \u2014 among one another; bh\u016b<\/em><\/a>–bh\u0101r\u0101n<\/em><\/a> \u2014 the burden of the world; sa\u00f1jah\u0101ra<\/em><\/a> \u2014 has unloaded; ha<\/em><\/a> \u2014 in the past.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O King, as in the ocean the bigger and stronger aquatics swallow up the smaller and weaker ones, so also the Supreme Personality of Godhead, to lighten the burden of the earth, has engaged the stronger Yadu to kill the weaker, and the bigger Yadu to kill the smaller.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

In the material world the struggle for existence and survival of the fittest are laws because in the material world there is disparity between conditioned souls due to everyone\u2019s desire to lord it over the material resources. This very mentality of lording it over the material nature is the root cause of conditioned life. And to give facility to such imitation lords, the illusory energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life. The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity, nor is there such a struggle for existence. In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord, and no one wants to imitate the Lord in becoming the beneficiary. The Lord, being creator of everything, including the living beings, factually is the proprietor and enjoyer of everything that be, but in the material world, by the spell of m\u0101y\u0101,<\/i> or illusion, this eternal relation with the Supreme Personality of Godhead is forgotten, and so the living being is conditioned under the law of struggle for existence and survival of the fittest.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.15.25-26 \u091c\u0932\u094c\u0915\u0938\u093e\u0902 \u091c\u0932\u0947 \u092f\u0926\u094d\u0935\u0928\u094d\u092e\u0939\u093e\u0928\u094d\u0924\u094b\u093d\u0926\u0928\u094d\u0924\u094d\u092f\u0923\u0940\u092f\u0938: \u0964 \u0926\u0941\u0930\u094d\u092c\u0932\u093e\u0928\u094d\u092c\u0932\u093f\u0928\u094b \u0930\u093e\u091c\u0928\u094d\u092e\u0939\u093e\u0928\u094d\u0924\u094b \u092c\u0932\u093f\u0928\u094b \u092e\u093f\u0925: \u0965 \u0968\u096b \u0965 \u090f\u0935\u0902 \u092c\u0932\u093f\u0937\u094d\u0920\u0948\u0930\u094d\u092f\u0926\u0941\u092d\u093f\u0930\u094d\u092e\u0939\u0926\u094d\u092d\u200d\u093f\u0930\u093f\u0924\u0930\u093e\u0928\u094d \u0935\u093f\u092d\u0941: \u0964 \u092f\u0926\u0942\u0928\u094d\u092f\u0926\u0941\u092d\u093f\u0930\u0928\u094d\u092f\u094b\u0928\u094d\u092f\u0902 \u092d\u0942\u092d\u093e\u0930\u093e\u0928\u094d \u0938\u091e\u094d\u091c\u0939\u093e\u0930 \u0939 \u0965 \u0968\u096c \u0965 jalaukas\u0101\u1e41 jale yadvan mah\u0101nto \u2019danty a\u1e47\u012byasa\u1e25 durbal\u0101n balino r\u0101jan mah\u0101nto balino mitha\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19148","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 23:49:55","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19148"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19148\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}