{"id":19133,"date":"2020-02-26T16:55:16","date_gmt":"2020-02-26T20:55:16","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=19133"},"modified":"2020-09-26T16:57:04","modified_gmt":"2020-09-26T20:57:04","slug":"srimad-bhagavatam-1-15-20","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-20\/","title":{"rendered":"Srimad-Bhagavatam 1.15.20"},"content":{"rendered":"<div id=\"bb16710\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.15.20<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555472\" class=\"r r-devanagari\">\u0938\u094b\u093d\u0939\u0902 \u0928\u0943\u092a\u0947\u0928\u094d\u0926\u094d\u0930 \u0930\u0939\u093f\u0924: \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u0947\u0928<br \/>\n\u0938\u0916\u094d\u092f\u093e \u092a\u094d\u0930\u093f\u092f\u0947\u0923 \u0938\u0941\u0939\u0943\u0926\u093e \u0939\u0943\u0926\u092f\u0947\u0928 \u0936\u0942\u0928\u094d\u092f: \u0964<br \/>\n\u0905\u0927\u094d\u0935\u0928\u094d\u092f\u0941\u0930\u0941\u0915\u094d\u0930\u092e\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u092e\u0919\u094d\u0917 \u0930\u0915\u094d\u0937\u0928\u094d<br \/>\n\u0917\u094b\u092a\u0948\u0930\u0938\u0926\u094d\u092d\u200d\u093f\u0930\u092c\u0932\u0947\u0935 \u0935\u093f\u0928\u093f\u0930\u094d\u091c\u093f\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0965 \u0968\u0966 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16711\" class=\"r r-lang-en r-verse-text\"><em><i>so \u2019ha\u1e41 n\u1e5bpendra rahita\u1e25 puru\u1e63ottamena<br \/>\nsakhy\u0101 priye\u1e47a suh\u1e5bd\u0101 h\u1e5bdayena \u015b\u016bnya\u1e25<br \/>\nadhvany urukrama-parigraham a\u1e45ga rak\u1e63an<br \/>\ngopair asadbhir abaleva vinirjito \u2019smi<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16712\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u1e25<\/em><\/a> \u2014 that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=aham\" rel=\"nofollow noopener\" target=\"_blank\"><em>aham<\/em><\/a> \u2014 myself; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=n%E1%B9%9Bpa\" rel=\"nofollow noopener\" target=\"_blank\"><em>n\u1e5bpa<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=indra\" rel=\"nofollow noopener\" target=\"_blank\"><em>indra<\/em><\/a> \u2014 O Emperor; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=rahita%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>rahita\u1e25<\/em><\/a> \u2014 bereft of; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=puru%E1%B9%A3a\" rel=\"nofollow noopener\" target=\"_blank\"><em>puru\u1e63a<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=uttamena\" rel=\"nofollow noopener\" target=\"_blank\"><em>uttamena<\/em><\/a> \u2014 by the Supreme Lord; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sakhy%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>sakhy\u0101<\/em><\/a> \u2014 by my friend; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=priye%E1%B9%87a\" rel=\"nofollow noopener\" target=\"_blank\"><em>priye\u1e47a<\/em><\/a> \u2014 by my dearmost; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=suh%E1%B9%9Bd%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>suh\u1e5bd\u0101<\/em><\/a> \u2014 by the well-wisher; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=h%E1%B9%9Bdayena\" rel=\"nofollow noopener\" target=\"_blank\"><em>h\u1e5bdayena<\/em><\/a> \u2014 by the heart and soul; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%9B%C5%ABnya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u015b\u016bnya\u1e25<\/em><\/a> \u2014 vacant; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=adhvani\" rel=\"nofollow noopener\" target=\"_blank\"><em>adhvani<\/em><\/a> \u2014 recently; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=urukrama\" rel=\"nofollow noopener\" target=\"_blank\"><em>urukrama<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=parigraham\" rel=\"nofollow noopener\" target=\"_blank\"><em>parigraham<\/em><\/a> \u2014 the wives of the all-powerful; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=a%E1%B9%85ga\" rel=\"nofollow noopener\" target=\"_blank\"><em>a\u1e45ga<\/em><\/a> \u2014 bodies; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=rak%E1%B9%A3an\" rel=\"nofollow noopener\" target=\"_blank\"><em>rak\u1e63an<\/em><\/a> \u2014 while protecting; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=gopai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>gopai\u1e25<\/em><\/a> \u2014 by the cowherds; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=asadbhi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>asadbhi\u1e25<\/em><\/a> \u2014 by the infidels; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=abal%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>abal\u0101<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=iva\" rel=\"nofollow noopener\" target=\"_blank\"><em>iva<\/em><\/a> \u2014 like a weak woman; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vinirjita%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>vinirjita\u1e25<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=asmi\" rel=\"nofollow noopener\" target=\"_blank\"><em>asmi<\/em><\/a> \u2014 I have been defeated.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16713\" class=\"r r-lang-en r-translation\">\n<p><strong>O Emperor, now I am separated from my friend and dearmost well-wisher, the Supreme Personality of Godhead, and therefore my heart appears to be void of everything. In His absence I have been defeated by a number of infidel cowherd men while I was guarding the bodies of all the wives of K\u1e5b\u1e63\u1e47a.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16714\" class=\"r r-lang-en r-paragraph\">\n<p>The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord K\u1e5b\u1e63\u1e47a, who were under the protection of Arjuna. \u015ar\u012bla Vi\u015bvan\u0101tha Cakravart\u012b \u1e6ch\u0101kura has justified the contradiction by research in the <i>Vi\u1e63\u1e47u Pur\u0101\u1e47a<\/i> and <i>Brahma Pur\u0101\u1e47a.<\/i> In these <i>Pur\u0101\u1e47as<\/i> it is said that once the fair denizens of heaven pleased A\u1e63\u1e6d\u0101vakra Muni by their service and were blessed by the <i>muni<\/i> to have the Supreme Lord as their husband. A\u1e63\u1e6d\u0101vakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the <i>muni,<\/i> and the <i>muni,<\/i> being angry at them, cursed them that they would be kidnapped by rogues, even if they would get the Lord as their husband. Later on, the girls again satisfied the <i>muni<\/i> by their prayers, and the <i>muni<\/i> blessed them that they would regain their husband even after being robbed by the rogues. So, in order to keep the words of the great <i>muni,<\/i> the Lord Himself kidnapped His wives from the protection of Arjuna, otherwise they would have at once vanished from the scene as soon as they were touched by the rogues. Besides that, some of the <i>gop\u012bs<\/i> who prayed to become wives of the Lord returned to their respective positions after their desire was fulfilled. After the departure of Lord K\u1e5b\u1e63\u1e47a, He wanted all His entourage back to Godhead, and they were called back under different conditions only.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.15.20 \u0938\u094b\u093d\u0939\u0902 \u0928\u0943\u092a\u0947\u0928\u094d\u0926\u094d\u0930 \u0930\u0939\u093f\u0924: \u092a\u0941\u0930\u0941\u0937\u094b\u0924\u094d\u0924\u092e\u0947\u0928 \u0938\u0916\u094d\u092f\u093e \u092a\u094d\u0930\u093f\u092f\u0947\u0923 \u0938\u0941\u0939\u0943\u0926\u093e \u0939\u0943\u0926\u092f\u0947\u0928 \u0936\u0942\u0928\u094d\u092f: \u0964 \u0905\u0927\u094d\u0935\u0928\u094d\u092f\u0941\u0930\u0941\u0915\u094d\u0930\u092e\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u092e\u0919\u094d\u0917 \u0930\u0915\u094d\u0937\u0928\u094d \u0917\u094b\u092a\u0948\u0930\u0938\u0926\u094d\u092d\u200d\u093f\u0930\u092c\u0932\u0947\u0935 \u0935\u093f\u0928\u093f\u0930\u094d\u091c\u093f\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0965 \u0968\u0966 \u0965 so \u2019ha\u1e41 n\u1e5bpendra rahita\u1e25 puru\u1e63ottamena sakhy\u0101 priye\u1e47a suh\u1e5bd\u0101 h\u1e5bdayena \u015b\u016bnya\u1e25 adhvany urukrama-parigraham a\u1e45ga rak\u1e63an gopair asadbhir abaleva &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-15-20\/\" aria-label=\"Srimad-Bhagavatam 1.15.20\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-19133","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 00:14:54","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=19133"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/19133\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=19133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=19133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=19133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}