{"id":18838,"date":"2020-02-24T10:24:00","date_gmt":"2020-02-24T14:24:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18838"},"modified":"2020-09-24T10:37:22","modified_gmt":"2020-09-24T14:37:22","slug":"srimad-bhagavatam-1-14-37","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-14-37\/","title":{"rendered":"Srimad-Bhagavatam 1.14.37"},"content":{"rendered":"
\n

\u015aB 1.14.37<\/h1>\n<\/div>\n
\n
\u092f\u0924\u094d\u092a\u093e\u0926\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0923\u092e\u0941\u0916\u094d\u092f\u0915\u0930\u094d\u092e\u0923\u093e
\n\u0938\u0924\u094d\u092f\u093e\u0926\u092f\u094b \u0926\u094d\u0935\u094d\u092f\u0937\u094d\u091f\u0938\u0939\u0938\u094d\u0930\u092f\u094b\u0937\u093f\u0924: \u0964
\n\u0928\u093f\u0930\u094d\u091c\u093f\u0924\u094d\u092f \u0938\u0919\u094d\u0916\u094d\u092f\u0947 \u0924\u094d\u0930\u093f\u0926\u0936\u093e\u0902\u0938\u094d\u0924\u0926\u093e\u0936\u093f\u0937\u094b
\n\u0939\u0930\u0928\u094d\u0924\u093f \u0935\u091c\u094d\u0930\u093e\u092f\u0941\u0927\u0935\u0932\u094d\u0932\u092d\u094b\u091a\u093f\u0924\u093e: \u0965 \u0969\u096d \u0965<\/div>\n<\/div>\n
\n
yat-p\u0101da-\u015bu\u015br\u016b\u1e63a\u1e47a-mukhya-karma\u1e47\u0101
\nsaty\u0101dayo dvy-a\u1e63\u1e6da-sahasra-yo\u1e63ita\u1e25
\nnirjitya sa\u1e45khye tri-da\u015b\u0101\u1e41s tad-\u0101\u015bi\u1e63o
\nharanti vajr\u0101yudha-vallabhocit\u0101\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

yat<\/em><\/a> \u2014 whose; p\u0101da<\/em><\/a> \u2014 feet; \u015bu\u015br\u016b\u1e63a\u1e47a<\/em><\/a> \u2014 administration of comforts; mukhya<\/em><\/a> \u2014 the most important; karma\u1e47\u0101<\/em><\/a> \u2014 by the acts of; satya<\/em><\/a>–\u0101daya\u1e25<\/em><\/a> \u2014 queens headed by Satyabh\u0101m\u0101; dvi<\/em><\/a>–a\u1e63\u1e6da<\/em><\/a> \u2014 twice eight; sahasra<\/em><\/a> \u2014 thousand; yo\u1e63ita\u1e25<\/em><\/a> \u2014 the fair sex; nirjitya<\/em><\/a> \u2014 by subduing; sa\u1e45khye<\/em><\/a> \u2014 in the battle; tri<\/em><\/a>–da\u015b\u0101n<\/em><\/a> \u2014 of the denizens of heaven; tat<\/em><\/a>–\u0101\u015bi\u1e63a\u1e25<\/em><\/a> \u2014 what is enjoyed by the demigods; haranti<\/em><\/a> \u2014 do take away; vajra<\/em><\/a>–\u0101yudha<\/em><\/a>–vallabh\u0101<\/em><\/a> \u2014 the wives of the personality who controls the thunderbolt; ucit\u0101\u1e25<\/em><\/a> \u2014 deserving.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Simply by administering comforts at the lotus feet of the Lord, which is the most important of all services, the queens at Dv\u0101rak\u0101, headed by Satyabh\u0101m\u0101, induced the Lord to conquer the demigods. Thus the queens enjoy things which are prerogatives of the wives of the controller of thunderbolts.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Satyabh\u0101m\u0101:<\/i> One of the principal queens of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a at Dv\u0101rak\u0101. After killing Narak\u0101sura, Lord K\u1e5b\u1e63\u1e47a visited the palace of Narak\u0101sura accompanied by Satyabh\u0101m\u0101. He went to Indraloka also with Satyabh\u0101m\u0101, and she was received by \u015aac\u012bdev\u012b, who introduced her to the mother of the demigods, Aditi. Aditi was very much pleased with Satyabh\u0101m\u0101, and she blessed her with the benediction of permanent youth as long as Lord K\u1e5b\u1e63\u1e47a remained on the earth. Aditi also took her with her to show her the special prerogatives of the demigods in the heavenly planets. When Satyabh\u0101m\u0101 saw the p\u0101rij\u0101ta<\/i>flower, she desired to have it in her palace at Dv\u0101rak\u0101. After that, she came back to Dv\u0101rak\u0101 along with her husband and expressed her willingness to have the p\u0101rij\u0101ta<\/i> flower at her palace. Satyabh\u0101m\u0101\u2019s palace was especially bedecked with valuable jewels, and even in the hottest season of summer the inside of the palace remained cool, as if air conditioned. She decorated her palace with various flags, heralding the news of her great husband\u2019s presence there. Once, along with her husband, she met Draupad\u012b, and she was anxious to be instructed by Draupad\u012b in the ways and means of pleasing her husband. Draupad\u012b was expert in this affair because she kept five husbands, the P\u0101\u1e47\u1e0davas, and all were very much pleased with her. On receipt of Draupad\u012b\u2019s instructions, she was very much pleased and offered her good wishes and returned to Dv\u0101rak\u0101. She was the daughter of Satr\u0101jit. After the departure of Lord K\u1e5b\u1e63\u1e47a, when Arjuna visited Dv\u0101rak\u0101, all the queens, including Satyabh\u0101m\u0101 and Rukmi\u1e47\u012b, lamented for the Lord with great feeling. At the last stage of her life, she left for the forest to undergo severe penance.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Satyabh\u0101m\u0101 instigated her husband to get the p\u0101rij\u0101ta<\/i> flower from the heavenly planets, and the Lord got it even by force from the demigods, as a common husband secures things to please his wife. As already explained, the Lord had very little to do with so many wives to carry out their orders like an ordinary man. But because the queens accepted the high quality of devotional service, namely administering the Lord all comforts, the Lord played the part of a faithful and complete husband. No earthly creature can expect to have things from the heavenly kingdom, especially the p\u0101rij\u0101ta<\/i> flowers, which are simply to be used by the demigods. But due to their becoming the Lord\u2019s faithful wives, all of them enjoyed the special prerogatives of the great wives of the denizens of heaven. In other words, since the Lord is the proprietor of everything within His creation, it is not very astonishing for the queens of Dv\u0101rak\u0101 to have any rare thing from any part of the universe.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.14.37 \u092f\u0924\u094d\u092a\u093e\u0926\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0923\u092e\u0941\u0916\u094d\u092f\u0915\u0930\u094d\u092e\u0923\u093e \u0938\u0924\u094d\u092f\u093e\u0926\u092f\u094b \u0926\u094d\u0935\u094d\u092f\u0937\u094d\u091f\u0938\u0939\u0938\u094d\u0930\u092f\u094b\u0937\u093f\u0924: \u0964 \u0928\u093f\u0930\u094d\u091c\u093f\u0924\u094d\u092f \u0938\u0919\u094d\u0916\u094d\u092f\u0947 \u0924\u094d\u0930\u093f\u0926\u0936\u093e\u0902\u0938\u094d\u0924\u0926\u093e\u0936\u093f\u0937\u094b \u0939\u0930\u0928\u094d\u0924\u093f \u0935\u091c\u094d\u0930\u093e\u092f\u0941\u0927\u0935\u0932\u094d\u0932\u092d\u094b\u091a\u093f\u0924\u093e: \u0965 \u0969\u096d \u0965 yat-p\u0101da-\u015bu\u015br\u016b\u1e63a\u1e47a-mukhya-karma\u1e47\u0101 saty\u0101dayo dvy-a\u1e63\u1e6da-sahasra-yo\u1e63ita\u1e25 nirjitya sa\u1e45khye tri-da\u015b\u0101\u1e41s tad-\u0101\u015bi\u1e63o haranti vajr\u0101yudha-vallabhocit\u0101\u1e25 Synonyms yat \u2014 whose; p\u0101da \u2014 feet; \u015bu\u015br\u016b\u1e63a\u1e47a \u2014 administration of comforts; mukhya … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18838","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 21:16:22","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18838"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18838\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}