{"id":18707,"date":"2020-02-23T18:43:51","date_gmt":"2020-02-23T22:43:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18707"},"modified":"2023-09-04T13:29:45","modified_gmt":"2023-09-04T17:29:45","slug":"srimad-bhagavatam-1-13-40","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-40\/","title":{"rendered":"Srimad-Bhagavatam 1.13.40"},"content":{"rendered":"
\n

\u015aB 1.13.40<\/h1>\n<\/div>\n
\n
\u0915\u0930\u094d\u0923\u0927\u093e\u0930 \u0907\u0935\u093e\u092a\u093e\u0930\u0947 \u092d\u0917\u0935\u093e\u0928\u094d \u092a\u093e\u0930\u0926\u0930\u094d\u0936\u0915: \u0964
\n\u0905\u0925\u093e\u092c\u092d\u093e\u0937\u0947
\n\u092d\u0917\u0935\u093e\u0928\u094d \u0928\u093e\u0930\u0926\u094b \u092e\u0941\u0928\u093f\u0938\u0924\u094d\u0924\u092e: \u0965 \u096a\u0966 \u0965<\/div>\n<\/div>\n
\n
kar\u1e47adh\u0101ra iv\u0101p\u0101re
\nbhagav\u0101n p\u0101ra-dar\u015baka\u1e25
\nath\u0101babh\u0101\u1e63e bhagav\u0101n
\nn\u0101rado muni-sattama\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

kar\u1e47a<\/em><\/a>–dh\u0101ra\u1e25<\/em><\/a> \u2014 captain of the ship; iva<\/em><\/a> \u2014 like; ap\u0101re<\/em><\/a> \u2014 in the extensive oceans; bhagav\u0101n<\/em><\/a> \u2014 representative of the Lord; p\u0101ra<\/em><\/a>–dar\u015baka\u1e25<\/em><\/a> \u2014 one who can give directions to the other side; atha<\/em><\/a> \u2014 thus; \u0101babh\u0101\u1e63e<\/em><\/a> \u2014 began to say; bhagav\u0101n<\/em><\/a> \u2014 the godly personality; n\u0101rada\u1e25<\/em><\/a> \u2014 the great sage N\u0101rada; muni<\/em><\/a>–sat<\/em><\/a>–tama\u1e25<\/em><\/a> \u2014 the greatest among the devotee philosophers.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

You are like a captain of a ship in a great ocean and you can direct us to our destination. Thus addressed, the godly personality, Devar\u1e63i N\u0101rada, greatest of the philosopher devotees, began to speak.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

There are different types of philosophers, and the greatest of all of them are those who have seen the Personality of Godhead and have surrendered themselves in the transcendental loving service of the Lord. Among all such pure devotees of the Lord, Devar\u1e63i N\u0101rada is the chief, and therefore he has been described herein as the greatest of all philosopher devotees. Unless one has become a sufficiently learned philosopher by hearing the Ved\u0101nta<\/i> philosophy from a bona fide spiritual master, one cannot be a learned philosopher devotee. One must be very faithful, learned and renounced, otherwise one cannot be a pure devotee. A pure devotee of the Lord can give us direction towards the other end of nescience. Devar\u1e63i N\u0101rada used to visit the palace of Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira because the P\u0101\u1e47\u1e0davas were all pure devotees of the Lord, and the Devar\u1e63i was always ready to give them good counsel whenever needed.<\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.13.40 \u0915\u0930\u094d\u0923\u0927\u093e\u0930 \u0907\u0935\u093e\u092a\u093e\u0930\u0947 \u092d\u0917\u0935\u093e\u0928\u094d \u092a\u093e\u0930\u0926\u0930\u094d\u0936\u0915: \u0964 \u0905\u0925\u093e\u092c\u092d\u093e\u0937\u0947 \u092d\u0917\u0935\u093e\u0928\u094d \u0928\u093e\u0930\u0926\u094b \u092e\u0941\u0928\u093f\u0938\u0924\u094d\u0924\u092e: \u0965 \u096a\u0966 \u0965 kar\u1e47adh\u0101ra iv\u0101p\u0101re bhagav\u0101n p\u0101ra-dar\u015baka\u1e25 ath\u0101babh\u0101\u1e63e bhagav\u0101n n\u0101rado muni-sattama\u1e25 Synonyms kar\u1e47a–dh\u0101ra\u1e25 \u2014 captain of the ship; iva \u2014 like; ap\u0101re \u2014 in the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18707","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-04 04:37:19","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18707"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18707\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18707"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18707"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}