{"id":18668,"date":"2020-03-23T18:35:37","date_gmt":"2020-03-23T22:35:37","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18668"},"modified":"2020-09-23T18:36:17","modified_gmt":"2020-09-23T22:36:17","slug":"srimad-bhagavatam-1-13-20","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-20\/","title":{"rendered":"Srimad-Bhagavatam 1.13.20"},"content":{"rendered":"<div id=\"bb16195\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.13.20<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555371\" class=\"r r-devanagari\">\u092f\u0947\u0928 \u091a\u0948\u0935\u093e\u092d\u093f\u092a\u0928\u094d\u0928\u094b\u093d\u092f\u0902 \u092a\u094d\u0930\u093e\u0923\u0948: \u092a\u094d\u0930\u093f\u092f\u0924\u092e\u0948\u0930\u092a\u093f \u0964<br \/>\n\u091c\u0928: \u0938\u0926\u094d\u092f\u094b \u0935\u093f\u092f\u0941\u091c\u094d\u092f\u0947\u0924 \u0915\u093f\u092e\u0941\u0924\u093e\u0928\u094d\u092f\u0948\u0930\u094d\u0927\u0928\u093e\u0926\u093f\u092d\u093f: \u0965 \u0968\u0966 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16196\" class=\"r r-lang-en r-verse-text\"><em><i>yena caiv\u0101bhipanno \u2019ya\u1e41<br \/>\npr\u0101\u1e47ai\u1e25 priyatamair api<br \/>\njana\u1e25 sadyo viyujyeta<br \/>\nkim ut\u0101nyair dhan\u0101dibhi\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16197\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yena\" rel=\"nofollow noopener\" target=\"_blank\"><em>yena<\/em><\/a> \u2014 pulled by such time; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ca\" rel=\"nofollow noopener\" target=\"_blank\"><em>ca<\/em><\/a> \u2014 and; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=eva\" rel=\"nofollow noopener\" target=\"_blank\"><em>eva<\/em><\/a> \u2014 certainly; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=abhipanna%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>abhipanna\u1e25<\/em><\/a> \u2014 overtaken; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ayam\" rel=\"nofollow noopener\" target=\"_blank\"><em>ayam<\/em><\/a> \u2014 this; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pr%C4%81%E1%B9%87ai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>pr\u0101\u1e47ai\u1e25<\/em><\/a> \u2014 with life; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=priya\" rel=\"nofollow noopener\" target=\"_blank\"><em>priya<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tamai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>tamai\u1e25<\/em><\/a> \u2014 which is most dear to everyone; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=api\" rel=\"nofollow noopener\" target=\"_blank\"><em>api<\/em><\/a> \u2014 even though; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=jana%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>jana\u1e25<\/em><\/a> \u2014 person; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sadya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sadya\u1e25<\/em><\/a> \u2014 forthwith; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=viyujyeta\" rel=\"nofollow noopener\" target=\"_blank\"><em>viyujyeta<\/em><\/a> \u2014 do give up; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kim\" rel=\"nofollow noopener\" target=\"_blank\"><em>kim<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=uta\" rel=\"nofollow noopener\" target=\"_blank\"><em>uta<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anyai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>anyai\u1e25<\/em><\/a> \u2014 what to speak of any other thing; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dhana\" rel=\"nofollow noopener\" target=\"_blank\"><em>dhana<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81dibhi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101dibhi\u1e25<\/em><\/a> \u2014 such as wealth, honor, children, land and house.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16198\" class=\"r r-lang-en r-translation\">\n<p><strong>Whoever is under the influence of supreme k\u0101la [eternal time] must surrender his most dear life, and what to speak of other things, such as wealth, honor, children, land and home.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16199\" class=\"r r-lang-en r-paragraph\">\n<p>A great Indian scientist, busy in the plan-making business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth, etc. During the political upsurge in India and its division into Pakistan and Hindustan, so many rich and influential Indians had to surrender life, property and honor due to the influence of time, and there are hundreds and thousands of examples like that all over the world, all over the universe, which are all effects of the influence of time. Therefore, the conclusion is that there is no powerful living being within the universe who can overcome the influence of time. Many poets have written verses lamenting the influence of time. Many devastations have taken place over the universes due to the influence of time, and no one could check them by any means. Even in our daily life, so many things come and go in which we have no hand, but we have to suffer or tolerate them without remedial measure. That is the result of time.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.13.20 \u092f\u0947\u0928 \u091a\u0948\u0935\u093e\u092d\u093f\u092a\u0928\u094d\u0928\u094b\u093d\u092f\u0902 \u092a\u094d\u0930\u093e\u0923\u0948: \u092a\u094d\u0930\u093f\u092f\u0924\u092e\u0948\u0930\u092a\u093f \u0964 \u091c\u0928: \u0938\u0926\u094d\u092f\u094b \u0935\u093f\u092f\u0941\u091c\u094d\u092f\u0947\u0924 \u0915\u093f\u092e\u0941\u0924\u093e\u0928\u094d\u092f\u0948\u0930\u094d\u0927\u0928\u093e\u0926\u093f\u092d\u093f: \u0965 \u0968\u0966 \u0965 yena caiv\u0101bhipanno \u2019ya\u1e41 pr\u0101\u1e47ai\u1e25 priyatamair api jana\u1e25 sadyo viyujyeta kim ut\u0101nyair dhan\u0101dibhi\u1e25 Synonyms yena \u2014 pulled by such time; ca \u2014 and; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-20\/\" aria-label=\"Srimad-Bhagavatam 1.13.20\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18668","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-20 17:35:23","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18668"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18668\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}